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અધ્યાત્મતત્ત્વાલક.
( Rayproper intonations of the sounds. The results would be the acquisition of wisdom along with the Siddhis. The Laya Yoga tends towards the absorption of the mind. It is practised in many ways. Hatha-Yoga signifies the practice of rigid bodily exerises; though it facilitates steady contemplation, yet it ends sometimes in the complete loss of bodily organs and powers. The guidance of a good spiritual teacher is essentially required. Rāja-Yoga is already described in the preceding pages.
Yoga is also classified into Jnāna-Yoga, Kriyā-. Yoga and Bhakti - Yoga. Jnāna-Yoga and Kriyā - Yoga are described in the notes on verse I, chapter VI. Bhakti-Yoga signifies the practice of worshipping the Supreme Ideal with true love and piety without expecting reward in return. True devotion is inspired in the heart, being freed from all worldly grossness and impurities. With undecaying and unflinching faith the devotee worships the Supreme Ideal. None else in his view can be the worthy object of adoration. His faith, strengthened by meditation and devotion to the most Adorable Ideal results into true knowledge, and thus he achieves the final-goal the Realisation of Self. This path is meant for ordinary men and women who are unable to practise Räja-Yoga and Jnāna-Yoga.
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