________________ Pancastikaya-samgraha view become the goal (sadhya) and the means (sadhaka) of each other. Absolutistic reliance on any of these cannot provide liberation. (see also Pancastikaya-samgraha, explanatory note on verse 172, p. 327-328.) Gou, IUT site qufa - dravya, guna and paryaya Acarya Kundakunda's Pravacanasara: अपरिच्चत्तसहावेणुप्पादव्वयधुवत्तसंबद्धं / TRUTH 4 HIGIT4 Gafe quifa II ( 3-) That which does not leave its own nature (of existence - sat), characterized by origination (utpada), destruction (vyaya) and permanence (dhrauvya), and endowed with modes (paryaya) and qualities (guna), is a substance (dravya). Acarya Umasvami's Tattvarthasutra: quruefuata 501411 (4-36) That which has qualities and modes is a substance. Gollsten FLUTT TUTT: 11 (4-89) Those that have substance (dravya) as their substratum and are not themselves the substratum of other qualities are qualities (guna). That in which qualities (guna) and modes (paryaya) exist is a substance (dravya). What are qualities and what are modes? Those characteristics which exhibit association (anvaya) with the substance are qualities. Those characteristics which exhibit distinction or exclusion (uyatireka) - logical discontinuity, "when the pot is not, the clay is," - are modes. A substance possesses both. That which makes distinction between one substance and another is called a quality, and the particular state of a substance is called a mode. The substance (dravya) is inseparable (residing in same substratum - ayutasiddha) from its qualities, and permanent (nitya). That which distinguishes one substance from all others is its distinctive ......... XXXIV
