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THE SACRED BOOKS OF THE JAINAS.
11. In delusion (Mithyátva-Gunasthána) there is certainly the thought-activity due to the operation of Karmas (Audayika Bháva), and in the second (Downfall, Sásádana), natural (Párinamika) thought-activity. In the mixed (Mishra), the destructive subsidential-thought activity, (and) in the vowless-right-belief (Avirata Samyaktva) all the three i. e., subsidential, destructive and destructive-subsidential, (Aupashamika, Ksháyika and Kshayopashamika).
एदे भावा णियमा दंसणमोहं पडुच्च भणिदा हु । चारित्तं णत्थि जदो अविरद अन्तेसु ठाणेसु ॥ १२॥ एते भावा नियमाद्दर्शनमोहं प्रतीत्य भणिताः खलु । चारित्रं नास्ति यतो अविरतान्तेषु स्थानेषु ॥ १२ ॥
12. These thought-activities are certainly necessari. ly said to be from the view-point of the right-belief-delud. ing Karma (Darshana-Moha) because up to the end of vowless (Avirata) stage (i. e., in the first 4 spiritual stages), (there) is no right conduct (Cháritra).
Commentary. From this it is obvious that there can be no right conduct without first acquiring right belief.
देसविरदे पमत्ते इदरे य खोबसमियभावो दु । सो खलु चरित्तमोहं पडुच्च भणियं तहा उबरिं ॥ १३॥ देशविरते प्रमत्ते इतरे च क्षायोपशमिकभावस्तु ।
स खलु चारित्रमोहं प्रतीत्य भणितस्तथा उपरि ॥ १३ ॥ 18. In the Partial, Imperfect, and the other (i. e., Perfect) vow, (Desha-virata, Pramatta-Virata and Apramatta-Virata) (there is) the destructive-subsidential thought-activity. This certainly is said to be from the view-point of right-conduct-deluding-Karma (Charitra Mohaniya). The same for higher stages.
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