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THE SACRED BOOKS OF THE JAINAS.
Commentary. Here the number of non-vibrating omniscient souls is not included. This calculation is limited to souls up to the.13th stage of vibrating omniscients, because in the 14th stage, there is no vibration, and hence no assimilation of any kind of matter is possible.
CHAPTER X X. Conscious-Attentiveness (Upayoga.) वत्थुणिमित्तं भावो जादो जीवस्त जो दु उवजोगो। सो दुविहो णायव्यो सायारो चेव णायारो ॥ ६७२ ॥ वस्तुनिमित्तं भावो जातो जीवस्य यस्तूपयोगः। स द्विविधो ज्ञातव्यः साकारश्चैवानाकारः॥६७२॥
872. The (conscious) thought-activity produced in the soul for the purpose of (apprehending) a substance is certainly conscious attentiveness or attention (Upayoga), It should be known to be of two kinds with form (Sákára) and without form (nirakāra).
णाणं पंचविहंपि य अण्णाणतियं च सागरुवजोगो। चदुदंसणमणगारो सव्वे तल्लक्खणा जीवा ॥ ६७३ ॥ ज्ञानं पंचविधमपि च अज्ञानत्रिकं च साकारोपयोगः । चतुर्दशनमनाकारः सर्वे तल्लक्षणा जीवाः ॥ ६७३ ॥
673. Right knowledge of 5 kinds, and wrong know. ledge of 3 kinds is attention with form (Sákár upayoga). Conation of 4 (kinds) is (attention) without form. This con(scious attention is) a differentia (Lakshana) of all the souls.
मदिसुदमोहिमणेहिं य सगसगविसये विसेसविण्णाणं । अंतोमुत्तकालो उवजोगो सो दु सायारो॥ ६७४॥ मतिश्रुतावधिमनोभिश्च स्वकस्वकविषये विशेषविज्ञानम् । अन्तर्मुहूर्तकाल उपयोगः स तु साकारः ॥ ६७४ ॥
674. By (the help of) sensitive, scriptural, visual, and mental knowledge, detailed knowledge of their respective subject matter lasting for one Antar-Muhúrta is certain. ly (attention) with form.
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