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THE SACRED BOOKS OF THE JAINAS.
13th stage of) vibratory : omniscient. In a vibratory omniscient (there are) speech, respiration, age and bodypower, or 3 (respiration, age and body power), or 2 (age and body-power vitalities). In the non-vibratory omniscient (there is only) age (vitality).
Commentary. When vibratory omniscient is silent, only three vitalities are working, but when respiration is ceased, only 2 vitalities remain.
छहोत्ति पढमसरणा सकज्ज सेसा य कारणावेक्खा। पुवो पढमणियहो सुहमोत्ति कमेण सेसाओ ॥७०२॥ षष्ठ इति प्रथमसंज्ञा सकार्या शेषाश्च कारणापेक्षाः । अपूर्वः प्रथमानिवृत्तिः सूक्ष्म इति क्रमेण शेषाः ॥ ७०२ ॥
702. (All the 4 impulses, Sanjná, hunger, fear, coition, and attachment, are) active (from the first) to the 6th (stage of imperfect vow). (At the end) of the 6th stage) the first impluse (drops off), and the remaining (three exist) from the point of view of their causes only. The first (of these 3, i.e., fear) drops off at the end of (the 8th stage), new-thought activity, (Apúrva-karana). The remaining (coition and attachment drop off, respectively, at the end of the 9th, i e.) advanced-thought-activity (and the 10th, i.e.) slightest (passion, Súkshma Sámparáya).
मग्गण उवजोगावि य सुगमा पुव्वं परूविदत्तादो। गदिआदिसु मिच्छादी परूविदे रूविदा होति ॥७०३ ॥ मार्गणा उपयोगा अपि च सुगमाः पूर्व प्ररूपितत्वात् । गत्यादिषु मिथ्यात्वादिषु प्ररूपितेषु रूपिता भवन्ति ॥७०३॥
708. It is easy to note the (14) quests and (4) attentions (in the 14 stages), as they have been described before. Whatever has been said in the condition of existence and other quests and in wrong-belief, etc., (14 stages) is taken to be said here also.
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