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GOMMATASARA.
179
are respectively of objects which can be brought close to the senses and of objects which cannot be brought (close to the senses). They rise in succession (the determinate always follows indeterminate perception). The first (indeterminate perception) (is) never by the eye or the mind. विसयाणं विसईणं संजोगाणंतरं हवे णियमा।
अवगहणाणं गहिदे विसेसकंखा हवे ईहा ॥ ३०८॥ विषयाणां विषयिणां संयोगानन्तरं भवेत् नियमात् । अवग्रहज्ञानं गृहीते विशेषाकाक्षा भवेदीहा ।। ३०८ ॥
308. Perception knowledge necessarily rises immediately on the coming together of the senses and the senseobjects (i.e., after conation, Darshana). (Perception) being acquired, the desire (to gain) more (definite knowledge) is conception (Iha).
ईहणकरणेण जदा सुणिण्णो होदि सो अवाओ दु। कालंतरेवि णिरिणदवत्थुसमरणस्त कारणं तुरियं ॥ ३०६॥ ईहनकरणेन यदा सुनिर्णयो भवति स अवायस्तु । कालान्तरेपि निर्णीतवस्तुस्मरणस्य कारणं तुर्यम् ॥ ३०६ ॥
309. After conception, when (there) is complete ascertainment, it (is) judgment, (Aváya). The cause of remembering the ascertained object even at an interval of time (is) the fourth (i.e. retention, Dharanā).
बहु बहुविहं च खिप्पाणिस्सिदणुत्तं धुवं च इदरं च। तत्थेकेके जादे छत्तीसं तिसयभेदं तु ॥ ३१० ॥ बहु बहुविधं च क्षिप्रानि मृदनुक्तं ध्रुवं च इतरञ्च । तत्रैकैकस्मिन् जाते षट्त्रिंशत् त्रिशतभेदं तु ॥ ३१ ॥
310. More (bahu), of many kinds (Bahu-vidha), quick (Kshipra), (hidden) (Anih-srita), unexpressed (Anukta),
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