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GOMMATASARA.
481. The number of souls with partial vows (Desha Samyama) is an innumerable part of a Palya, and (all) the mundane souls minus all the above mentioned groups (of souls with control is the number of souls without control (Asamyama.)
CHAPTER XIV.
Conation soul-quest (Darshana márganá)
जं सामरणं गहणं भात्राणं व कट्टुमायारं । विसे सिदू
दंसमिदि भरणदे समये ॥ ४८२ ॥ यत्सामान्यं ग्रहणं भावानां नैव कृत्वाकारम् ।
विशेष्य अर्थान् दर्शनमिति भण्यते समये ॥ ४८२ ॥
245
482. The vague and indefinite apprehension of things without grasping anything definite and without knowing the details of a thing is said to be conation (Darshana) in scripture. (See Dravya Sangraha G. 43, S. B. J. Vol. I). भावाणं सामाविसेसयाणं सरूवमेत्तं जं । वराहीग्गहणं जीवेण य दंसणं होदि ॥ ४८३ ॥ भावानां सामान्यविशेषकानां स्वरूपमात्रं यत् । वर्णनहीनग्रहणं जीवेन च दर्शनं भवति ॥ ४८३ ॥
483. The indescribable apprehension by the soul of the mere presence of objects having general and particulars (qualities) is conation (Darshana).
चक्खूण जं पयासइ दिस्सइ तं चक्खुदंसणं बेंति । सेसिंदियप्पयासो गायव्वो सो अचक्वृत्ति ॥ ४८४॥ चक्षुषोः यत् प्रकाशते पश्यति तत् चक्षुर्दर्शनं ब्रुवन्ति । शेषेन्द्रियप्रकाशो ज्ञातव्यः स अचक्षुरिति ॥ ४८४ ॥
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484. That by which the (object) of sight is made visible or (that) which sees ( such objects ) —they call it ocular conation (Chakshu Darshana). The becoming visi• ble (of their peculiar object) to the other (4) senses (and
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