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THE SACRED BOOKS OF THE JAINAS.
these. (The total of) mundane souls minus these (i.e., the number of the above 5 kinds of believers is) the number of wrong-believers.
CHAPTER XVIII. Rational Soul-quest (Sanjní Márganá). योइंदियावरणखोवसमं तज्जबोहणं सरणा। सा जस्स सो दुसरणी इदरो सेसिंदिअवबोहो ॥ ६६०॥ नोइन्द्रियावरणक्षयोपशमस्तजबोधनं संज्ञा ।
सा यस्य स तु संज्ञी इतरः शेषेन्द्रियावबोधः ॥ ६६० ॥ ___880. The destruction-subsidence (Kshyayopashama) of the quasi-sense or mind-knowledge-obscuring-Karma (No-Indriya-varana-Karma), as also the knowledge produced by it is rationality (Sanjná). He who has got it is certainly rational (Sanjni). One who has knowledge of the other senses (only) is the other, i.e., irrational (or Asanjni). सिक्खाकिरियुवदेसालावग्गाही मणोवलंबेण। .
जो जीवो सो सरणी तव्विवरीयो असरणी दु ॥ ६६१ ॥ शिक्षाक्रियोपदेशालापग्राही मनोवलम्बेन । यो जीवः स संज्ञी तद्विपरीतोऽसंज्ञी तु ।। ६६१ ॥
661. Rational (Sanjní), is the soul, who is capable of receiving instruction (Shikshá), of (understanding) gestures (Kriya), preaching (Upadesha) and recitation (Alapa), by help of mind. And (a soul) opposite to it (is) irra. tional (Asanjní).
मीमंसदि जो पुत्वं कजमकजं च तच्चमिदरं च । सिक्खदि णामेणेदि य समणो अमणो य विवरीदो ॥६६२॥ मीमांसति यः पूर्व कार्यमकार्य च तत्त्वमितरच । शिक्षते नाना एति च समना अमनाश्च विपरीतः ॥ ६६२॥
662. (He) who investigates before (doing) what ought to be done and what ought not to be done, and learns (the distinction between) things as they are (tatva)
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