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THE SACRED BOOKS OF THE JAINAS.
चत्तरिवि खेत्ताई आउगबंधेण होइ सम्म। अणुवदमहत्वदाई ण लहइ देवाउगं मोत्तुं ॥ ६५३ ॥ चत्वार्यपि क्षेत्राणि आयुष्कबन्धन भवति सम्यक्त्वम् । अणुव्रतमहाव्रतानि न लभते देवायुष्क मुक्त्वा ॥ ६५३ ।।
653. Even after the binding of the age-Karma of the four places (i.e., conditions of existence, Gati), right belief is possible, but except in (bondage of) celestial age, (in the bondage of other ages, the soul) does not acquire the minor vows (Anuvrata) and great vows (Mahāvrata).
ण य मिच्छत्तं पत्तो सम्मत्तादो य जो य परिवडिदो। सो सासणोत्ति णेयो पंचमभावेण संजुत्तो॥ ६५४ ॥ न च मिथ्यात्वं प्राप्तः सम्यक्त्वतश्च यश्च परिपतितः । स सासन इति ज्ञेयः पञ्चमभावेन संयुक्तः ॥ ६५४ ॥
654. He who has fallen from right belief, but has not reached wrong belief is in downfall (right-belief Sásádana . Samyaktva). He should be known to be with the fifth kind of thought activity (i. e., natural Párinámika, with respect to the right-belief-deluding karma which is neither operative, nor subsided, nor destroyed in this stage).
सदहणासदहणं जस्स य जीवस्स होइ तच्चेसु। विरयाविरयेण समो सम्मामिच्छोत्ति णायव्वो ॥ ६५५ ॥ श्रद्धानाश्रद्धानं यस्य च जीवस्य भवति तत्त्वेषु। चिरताविरतन समः सम्यग्मिथ्य इति ज्ञातव्यः ॥ ६५५ ॥
655. The soul?in whom (there) is belief and nonbelief in the (7) principles, like the one with vows and non-vows (i.e.. in the 5th stage of partial vows) should be known to be right-wrong believer (Samyak-mithyadrishti in the mixed or 3rd stage). मिच्छाइट्ठी जीवो उवइटें पवयणं ण सदहदि । सदहदि असब्भावं उवइट वा अणुवइहं ॥ ६५६ ॥
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