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GOMMATASARA.
कापोतं नीलं कृष्णं परिणमति क्लेशवृद्धित आत्मा । एवं क्लेशहानिवृद्धितो भवति अशुभत्रिकम् ।। ५०२ ॥
502. By the increase of pain, the soul modifies (its conditions) through grey, blue, and black (thought paints). Thus by the decrease and increase of pain (there) is (modification) of 3 bad (thought paints.).
Commentary.
All sub-humans up to 4-sensed and hellish beings, have only these three bad thought-paints.
तेऊ उमे सुक्के सहारणमवरादिश्रंसगे अप्पा |
सुद्धिस्स य वड्ढदो हाणीदो अण्णा होदि ॥ ५०३॥ तेजसि पद्मे शुक्ले शुभानामवरावंशगे आत्मा ।
शुद्धेश्च वृद्धितो हानित अन्यथा भवति ॥ ५०३ ॥
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503. And by the increase of purity the soul (modifies itself or progresses through the three good ( i. e), yellow, pink and white (thought paints) in (their) minimum etc. (i. e., medium and maximum) parts, (and) by the decrease, (it) is the reverse.
Sub-Chapter IV.-Change (Sankramana). संकमणं सट्टा परद्वाणं होदित्ति किएह सुक्काणं ।
वीसु हि सद्वाणं उभयं हाणिम्मि सेल उभयेवि ॥ ५०४ ॥ संक्रमणं स्वस्थानपरस्थानं भवतीति कृष्णशुक्लयोः । वृद्धिषु हि स्वस्थानमुभयं हानौ शेषस्योभयेपि ॥ ५०४ ॥
Jain Education International
504. Change (Sankramana) is of (two kinds, i.e.), in its own-place (Svasthána or from its own place to) other place (Parasthána), i.e., in the same or other thought-paint). In the increases of black and white (thought-paints, the change is only) in its own place (Svasthána ) ; and in their decreases (it is) of both kinds (i. e., own place Svasthana) and other place (Parasthána). (And) of the other (thought paints) also (it is) of both kinds.
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