________________
-258
THE SACRED BOOKS OF THE JAINAS.
चागी भद्दो चोक्खो उज्जवकम्मो य खमदि बहुगंपि । साहुगुरुपूजणरदो लक्खणमेयं तु पम्मस्स ॥ ५१६ ॥ त्यागी भद्रः सुकर उद्युक्तकर्मा च क्षमते बहुकमपि । साधुगुरुपूजनरतो लक्षणमेतत्तु पद्मस्य ॥ ५१६ ॥
516. Charitable (Tyági), kind, beneficient, ready to do (good) actions, having great for bearance, and devoted to the worship of saints (and) teachers-these (are) the differentia of pink (thought-paint).
णय कुणइ पक्खवायं णवि य णिदाणं समो य सवोर्स। णत्थि य रायबोसा णेहोवि य सुक्कलेस्सस्प्त ॥ ५१७॥ न च करोति पक्षपातं नापि च निदानं समश्च सर्वेषाम् । नास्ति च रागद्वेषः स्नेहोपि च शुक्ललेश्यस्य ॥ ५१७ ॥
517. He who does not (show) partiality nor (has any) desire of future enjoyments, (is) equanimous to all (living beings), and has no love and hatred, nor attachment, (is one) with (the differentia) of white paint.
Sub-Chapter VII.-Conditions of Existence (Gati). लेस्ताणं खलु अंसा छव्वीसा होति तत्थ मज्झिमया।
आउगबंधणजोग्गा अवगरिसकालभवा ॥५१८॥ लेश्यानां खलु अंशाः षट्विंशतिः भवन्ति तत्र मध्यमकाः। श्रायुष्कबन्धनयोग्या अष्ट अष्टापकर्षकालभवाः ॥ ५१८ ॥
518. There are 26 parts of thought-paints. Of these the eight middle ones (only are) fit for bondage of age (Karma), (and) these occur at the eight declining-times (Apakarsha Kala).
.. Commentary. Among six thought paints there are 26 parts. The most intense part of black is one. The most mild part of white is another.
The remaining 24 parts occur in both bad and good thought paints by 6 places of increase or decrease (infinite part, etc.)
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
