Book Title: Gommatasara Jiva Kanda
Author(s): Nemichandra Siddhant Chakravarti, J L Jaini
Publisher: ZZZ Unknown

Previous | Next

Page 357
________________ 284 THE SACRED BOOKS OF THE JAINAS. Commentary. Mundane souls are said to be material from the figurative point of view, because every spatial unit of a mundane soul is full of infinite Karmic material molecules. अजीवेय रुवी पुग्गलदव्वाणि धम्म इदरोवि । आगासं कालोविय चत्तारि रूविणो होंति ॥ ५६४ ॥ जीवेषु च रूपीणि पुद्गलद्रव्याणि धर्म इतरोपि । श्राकाशं कालोपि च चत्वारि रूपीणि भवन्ति ।। ५६४ ॥ 584. In the non-living, matter substances (Padgala Dravya_are) material (Rūpi ). And the four, medium of motion (Dharma), and the other Medium of rest ( Adharma), Space (Akáshá) and time (Kála) are immaterial (Arúpí). Commentary. Padgula is so-called because it unites and forms into molecules and dissolves into particles, also it modifies in its attributes colour, smell, taste and touch. An atom is in a regular hexagonal. As substance it is one, as to modification, it is possible to say, that it has a six-fold modification from its six faces. Sub-Chapter II. - Description of Differentia. उ जोगो वरणचऊ लक्खणमिह जीवपोग्गलाणं तु । गदिठागोग्गहवत्तणकिरियुवयारो दु धम्मचऊ ॥ ५६५ ॥ उपयोगो वर्णचतुष्कं लक्षणमिह जीवपुद्गलानां तु । गतिस्थानावगाहवर्तनक्रियोपकारस्तु धर्मचतुर्णाम् ॥ ५६५ ॥ 565. The differentia (Lakshana) of soul, matter and the four (other substances ), medium of motion (medium of rest, space and time respectively, are) attention (Upayoga); the four attributes, colour, (smell, taste and touch); auxiliary help in the activity of motion (of soul and matter), of rest (of soul and matter), giving place (to all substances); and of alteration (in substances ). गदिठायोग्गहकिरिया जीवाणं पुग्गलाणमेव हवे । धम्मतिये हि किरिया मुक्खा पुण साधगा होंति ॥ ५६६ ॥ Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438