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THE SACRED BOOKS OF THE JAINAS.
quasi-sense, the mind)-this should be known to be the non-ocular conation (Achakshu Darshana).
परमाणुादियाइं अंतिमखंधत्ति मुत्तिदव्वाइं। तं ओहिंदंसणं पुण जं पस्सइ ताई पच्चक्खं ॥ ४८५॥ परमाणवादीनि अन्तिमस्कन्धमिति मूर्तद्रव्याणि । तदवधिदर्शनं पुनः यत्पश्यति तानि प्रत्यक्षम् ॥ ४८५॥
485. And from an atom, etc., up to the last (maximum) molecule (mahá skandha, are the forms of) material substances—that which sees them directly is the visual conation (Avadhi Darshana).
बहुविहबहुप्पयारा उज्जोवा परिमियम्मि खेत्तम्मि । लोगालोगवितिमिरो जो केवलदसणुज्जोओ॥ ४८६॥ बहुविधबहुप्रकारा उद्योताः परिमिते क्षेत्रे । लोकालोकवितिमिरो यः केवलदर्शनोद्योतः॥४८६ ॥
486. Luminaries of many kinds, in many ways, (make visible) limited space. That luminary which removing all darkness makes visible the (whole) universe and the non-universe (is) perfect conation (Kevala Darshana).
जोगे चउरक्खाणं पंचक्खाणं च खीणचरिमाणं। चक्खूणमोहिकेवलपरिमाणं ताण णाणं व ॥४८७॥ योगे चतुरक्षाणां पञ्चाक्षाणां च क्षीणचरमाणाम् । चक्षुषामवधिकेवलपरिमाणं तेषां ज्ञानं व ॥४८७॥
487. The total of 4-sensed beings, and of 5-sensed beings up to the end of (the 12th stage, where all delution) has been destroyed (is the number of souls) with ocular (conation). And the number (of souls) with visual and perfect (conation) (is equal to the number of) those (who have visual and perfect) knowledge.
एइंदियपहुदीणं खीणकसायंतणंतरासीणं । जोगो अचक्खुदंसणजीवाणं होदि परिमाणं ॥४८८॥
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