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THE SACRED BOOKS OF THE JAINAS.
increase of the innumerable part of a (cubic) finger, numerable part of a (cubic finger), or a (cubic) finger, or numerable (cubic finger), innumerable (cubic finger), (innumerable part) of the line of universe (Jagata Shreni); the numerable part of the line of universe), (the line of universe), (numerable lines of universe), (innumerable lines of uni. verse), (innumerable part of) the area of universe (Jagatapratara), (numerable part of area of universe), (area of universe), numerable times the area of universe), (there is an increase of one instant in the time).
Commentary. This increase is called non-constant, because neither its character nor its position is constant.
कम्मइयवग्गणं धुवहारेणिगिवारभाजिदे दव्वं । उक्कासं खेत्तं पुरण लोगो संपुण्णो हादि ॥ ४१०॥ कार्मणवर्गणां ध्रुवहारेणैकवारभाजिते द्रव्यम् । उत्कृष्टं क्षेत्रं पुनः लोकः संपूर्णो भवति ॥ ४१० ॥
410. A karmic molecule divided once by the common ratio (Dhruvahára is the measure of) maximum subject matter of (partial visual-knowledge). And (its maximum) spatial extent is the whole universe,
पल्ल समऊण काले भावेण असंखलोगमेत्ता हु। दवस य पज्जाया वरदेसोहिस्स विसया हु ॥ ४११ ॥ पल्यं समयोनं काले भावेनासंख्यलोकमात्रा हि। द्रव्यस्य च पर्याया वरदेशावधेर्विषया हि ॥ ४११ ।।
411. (Its maximum) time (is) Palya. minus one-instant. As to condition (Bháva), the object of maximum partial visual (knowledge namely the modifications of the substance are) innumerable times the innumerable spatial units of the universe, (in number)
काले चउण्ह उड्डी कालो भजिदव्य खेत्तउड्दी य । उडीए दव्वपज्जय भजिव्वा खत्तकाला हु ॥ ४१२ ॥
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