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THE SACRED BOOKS OF THE JAINAS.
.. 444. It (mind) is named "No-Indriya," quasi-sense, because of the absence of (its external) manifestation, like other sense organs. (It) is there, (in the mind), that mental activity and mental-knowledge arise.
मणपज्जवं च णाणं सत्तमु विरदेसु सत्तइड्डीणं । एगादिजुदेसु हवे वडूंतविसिट्टचरणेसु ॥ ४४५ ॥ मनःपर्ययश्च ज्ञानं सप्तसु विरतेषु सप्तर्झनाम् । एकादियुतेषु भवेत् वर्धमानविशिष्टाचरणेषु ।। ४४५ ॥
445. And mental knowledge appears in saints with one or more of the seven super-natural powers (Riddhis, namely Buddhi, Tapa, Vikriya, Aushadha, Rasa, Bala, Akshina) and with ever increasing lofty conduct, in the seven (spiritual stages, from the 6th to 12th).
इंदियणोइंदियजोगादि पेक्वित्तु उजुमदी होदि । हिरवेक्खिय विउलमदी ओहि वा होदि णियमेण ॥ ४४६॥ इन्द्रियनोइन्द्रिययोगादिमपेक्ष्य ऋजुमतिर्भवति । निरपेक्ष्य विपुलमतिः अवधिर्वा भवति नियमेन ॥४४६॥
446. Simple mental (knowledge) arises at the initiation of the (5) senses, the quasi-sense (i. e., mind , or vibratory activity (of the soul through mind, body and speech of one self or of another). Complex mental (knowledge) and visual knowledge necessarily arise without any initiation,
पडिवादी पुण पढमा अप्पडिवादी हु होदि बिदिया हु। सुद्धो पढमा बोहो सुद्धतरो बिदियबोहो दु॥४४७॥ प्रतिपाती पुनः प्रथम अप्रतिपाती हि भवति द्वितीयो हि । शुद्धः प्रथमो बोधः शुद्धतरो द्वितीयबोधस्तु ॥ ४४७ ॥
447. And the first (i. e., simple mental knowledge is) separable (Pratipati), but the second (complex mental knowledge is) inseparable (Apratipati). The first know. ledge (is) clear, but the second knowledge (is) clearer.
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