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GOMMATASARA.
241
छेत्तूण य परियायं पोराणं जो ठवेइ अप्पाणं । पंचजमे धम्मे सो छेदोवट्ठावगो जीवो ॥ ४७१ छित्वा च पर्यायं पुराणं यः स्थापयति आत्मानम् । पश्चयमे धर्मे स छेदोपस्थापको जीवः ॥ ४७१ ॥
471. Having pierced through the old condition (of censurable conduct into which it fell from its condition of equanimity, Sámáyika) the soul, who fixes himself in the observance of the (5 sorts of) control, is with recoveredequanimity (Chhedopasthápaná). पंचसमिदो तिगुत्तो परिहरइ सदावि जो हु सावजं । पंचेकजमो पुरिसो परिहारयसंजदो सो हु ॥ ४७२ ॥ पंचसमितः त्रिगुप्तः परिहरति सदापि यो हिसावद्यम् । पश्चैकयमः पुरुषः परिहारकसंयतः स हि ॥ ४७२ ।।
472. The lofty soul (Purusha) who with 5 (kinds of) carefulness (Samiti and 3 kinds of) restraint (Gupti always does give up the entirely censurable conduct (of injury, etc.,) and maintains a constant unity of 5 (consti. tuents of) restraint is certainly the possessor of pure-and absolute-non-injury-control (Parihara Vishuhddhi Samyama).
तीसं वासो जम्मे वासपुधत्तं खु तित्थयरमूले। पञ्चक्खाणं पढिदो संझणदुगाउयविहारो ॥ ४७३॥ त्रिंशद्वार्षः जन्मनि वर्षपृथक्त्वं खलु तीर्थकरमूले । प्रत्याख्यान पठितः सन्ध्योनद्विगम्यूतिविहारः ॥ ४७३ ॥
478. (He who having lived happily for) thirty years from birth (and then having renounced the world), has studied the (Pratyáhkyána) (the 9th Púrva), for 8 years (Prathaktva) at the feet of a Tirthankara (is the saint with pure-and absolute-non-injury and) except at the (three) union points of time (Sandhya i. e., dawn, noon, and sunset and at night) travels (daily a distance of) 2 Kosas.
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