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THE SACRED BOOKS OF THE JAINAS.
468. And Ideal and passionless (Yathakhyata) control rises by the subsidence of deluding (Mohaniya Karma in the 11th stage). And the same rises necessarily also by the destruction (of the deluding Karma in the 12th stage). It has been said by the Conquerors.
तदियकसायुदयेण य विरदाविरदो गुणो हवे जुगवं । बिदियकलायुदयेण य असंजमो होदि णियमेण ॥ ४६६ ॥ तृतीयकषायोदयेन च विरताविरतो गुणो भवेयुगपत् । द्वितीयकषायोदयेन च असंयमो भवति नियमेन ॥ ४६६ ॥
469. And by the operation of the third (i. e., totalvow-preventing, Pratyákhyáná-varana) passion, (there) rises the quality of vows and vowlessness simultaneously (i.e., the partial control Desha-samyama in the 5th stage of partial-vow, Desha virata). And.by the operation of second (i. e., partial-vow-preventing, Apratyá-khyáná-varana) passion (there) is necessarily non-control (Asamyáma).
Commentary. Thus there are 7 kinds of control (samyama). (1)Equanimity-(Sámáyika). (2)Recovery of equanimity-after-downfall(Chhedopasthápaná). (3)Pure-and absolute-non-injury (Parihára vishuddhi). (4)All but entire-freedom from passion, or slightest delusion
(Súkshma Sámparáya). (5) Ideal and passionless (Yathá-khyáta). (6)Partial control (Desha-samyama). (7)Non-control (Asamyama). संगहिय सयलसंजममेयजममणुत्तरं दुरवगम्म । जीवो समुव्वहंतो सामाइयसंजमो होदि ॥ ४७०॥ संगृह्य सकलसंयममेकयममनुत्तरं दुरवगम्यम् । जीवः समुद्वहन् सामायिकसंयमो भवति ॥ ४७०॥
470. Having adopted all (the 5, observance of vows, etc., constituents of) control. maintaining a constant unity of restraint (Ekayama), (which is) unparalled and ex. ceedingly difficult to obtain, the soul is with equanimity. control (Samayika Sámyáma).
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