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GOMMATASARA.
231
will see this fact. Also if the man is thinking of establishing a library of the same pattern as the Bodleian, but has forgotten the details; simple knowledge will see the present desire and also the forgotten details. There is no historic record of a particular action done by Lord Mahávíra, when preparing for renunciation. Complex knowledge can even to-day see his mental activity corresponding to that preparation. Simple knowledge cannot see this fact because there is nothing in the mind of another, at the present moment to link up that past with the present.
सव्वंगअंगसंभवचिबहादुप्पज्जदे जहा ओही। मणपज्जवं च दव्वमणादो उप्पज्जदे णियमा ॥ ४४२॥ सर्वाङ्गाङ्गसंभवचिहादुत्पद्यते यथावधिः । मनःपर्ययश द्रव्यमनस्त उत्पद्यते नियमात् ॥ ४४२॥
442. As the visual (knowledge) rises (by the destruction-subsidence of the matter of visual-knowledge-obscuring Karma)in the whole body, or in the marks (conch, etc.) on the body, in the very same manner, mental knowledge rises (from the destruction subsidence of mental-knowledge-obscuring-Karma) in the material mind (organ).
हिदि होदि ह दव्यमणं वियसियअच्छदारविंदं वा । अंगोवंगुदयादो मणवग्गणखंघदो णियमा ॥ ४४३॥ हृदि भवति हि द्रव्यमनः विकसिताष्टच्छदारविन्दवत् । अङ्गोपाङ्गोदयात् मनोवर्गणास्कन्धतो नियमात् ।। ४४३ ॥
443. And material mind is verily produced in the beart, from the coming together of mind molecules, like a full blown lotus with eight petals, by the operation of the limb and minor-limb (angopánga sub-class of the bodymaking-Karma). .
णोइंदियत्ति सरणा तस्स हवे सेसइंदियाणं वा। वत्तत्ताभावादो मणमणपज्जं च तत्थ हवे ॥४४४॥ नोइन्द्रियमिति संज्ञा तस्य भवेत् शेषेन्द्रियाणां वा। व्यक्तत्वाभावात् मनो मनपर्ययश्च तत्र भवेत् ॥ ४४४ ॥
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