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180
THE SACRED BOOKS OF THE JAINAS.
lasting(Dhruva), and their opposites, (1... one, Alpa or Eka ; of one kind, Eka - Vidha; slow, Akshipra ; exposed, Nihsrita; described, Ukta; transcient, (adhruva)--(By these twelve being applied) to each one of those (28) are produced-336 kinds.
Commentary.
Sensitive knowledge is knowledge derived through the five senses and the mind. Each one of these may be perception, conception, judgment or retention. This gives 24 sub-clauses of deter - minable objects. Indeterminate perception (Vyanjanávagraha) is only by means of senses of touch, taste, smell and hearing. Thus there are 28. Each one of these may be of the 12 kinds given in the above Gatha. Thus there are 336 classes of Sensitive knowledge.
बहुवत्ति जादिगणे बहुबहुविहमियरमियरगहणम्हि | सगणामादो सिद्धा खिप्पादी सेद्रा य तहा ॥ ३११ ॥ बहुव्यक्तिजातिग्रहणे बहु बहुविधमितरदितरग्रहणे | स्वकनामतः सिद्धा क्षिप्रादयः सेतराश्च तथा ॥ ३११ ॥
311. Apprehension of many things of the same and of different kinds ( is perception etc, of) more ( bahu) and of many kinds (Bahu-vidha). Apprehension of the other (ie, of one thing only or of one kind is) the other (i.e., Eka or Eka vidha) And Quick (kshipra ) etc., and their opposites are explained by their names.
वत्थुस्स पदेसादो वत्थुग्गहणं तु वत्थुदेसं वा ।
सयलं वा अवलंबिय अणिस्सिदं अवत्थुगई ॥ ३१२ ॥ वस्तुनः प्रदेशात् वस्तुग्रहणं तु वस्तुदेशं वा । सकलं वा अवलम्ब्य अनिसृतमन्यवस्तुगतिः ॥ ३१२ ॥
312. Perception ( etc.) of the (whole) thing from (seeing only a) part of it, or knowledge of ( hidden) object by means of ( perception etc. ) ( of) a part or whole (of another thing) ( is perception etc., ) ( of) the hidden object (anih-srita).
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