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206
THE SACRED BOOKS OF THE JAINAS.
367-68. The fourteen non-anga (Anga-Vähya, Prakirnakas are), Sámáyika, chatura-vinsha-stava, Vandaná, Pratikramana, Vainayika, Kriti - karma, Dashavaikalika, Uttará-dhyayana, Kalpa Vyavahára, Kalpá-Kalpya, Mahá kalpya, Pundaríka, Mahá-pundaríka, and Nishiddhiká).
Note-For further particulars, see Tattwartha Sutra 20, Chapter 1, S. B. J., Vol. II, by Jaini. सुदकेवलं च खाणं दोरिए वि सरिसागि होंति बोहादो । सुदणाणं तु परोक्खं पञ्चक्खं केवलं गाणं ॥ ३६६ ॥ श्रुतकेवलं च ज्ञानं द्वेअपि सदृशे भवतो बोधात् । श्रुतज्ञानं तु परोक्षं प्रत्यक्षं केवलं ज्ञानम् ॥ ३६६ ॥
369. (Viewed) as knowledge, (full) scriptural and perfect knowledge, both are equal; but scriptural knowledge (is) indirect (Paroksha, and perfect knowledge (is ), direct (Pratyaksha).
यहीयदित्ति ही सीमाणाखेत्ति वरिणयं समये । भवगुणपच्चयविहियं जमोहिात्ति गं बेंति ॥ ३७० ॥ अवधीयते इत्यवधिः सीमाज्ञानमिति वर्णितं समये । भवगुणप्रत्ययविधिकं यदवधिज्ञानमिति ब्रुवन्ति ॥ ३७० ॥
370. (Visual knowledge is called) Avadhi, because it. is limited (Avadhíyate), and it is called in the scriptures Símá jnána (bounded knowledge, because it is bounded in respect of its subject matter, Dravya, its scope in space, Kshetra, its duration in time, Kála, and its different conditions Bháva). And the Conquerors speak of visual knowledge as of (2) kinds, produced by birth (Bhavapratyaya), or by merit ( Guna-pratyaya).
भवपच्चइगो सुरणिरयाणं तित्थेवि सव्वगुत्थो । गुणपच्चइगो परतिरियाणं संखादिचिह्नभवो ॥ ३७१ ॥ भवप्रत्ययकं सुरनारकाणां तीर्थेपि सर्वाङ्गोत्थम् । गुणप्रत्ययकं नरतिरश्चां शंखादिचिह्नभवम् ॥ ३७१ ॥
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