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GOMMATASARA.
51
सदसिव संखो मकडि बुद्धो णैयाइयो य वेसेसी। ईसरमंडलि देसण विदूसणटुं कयं एदं॥६६॥ सदाशिवः सांख्यः मस्करी बुद्धो नैयायिकश्च वैशेषिकः। ईश्वरमण्डलिदर्शन विदूषणार्थं कृतमेतत् ॥ ६ ॥
69. These (qualities of the liberated-Siddhas) are given to refute the doctrines of the following sects :---
(1) Sadashiva, (2) Sankhya, (H. Maskari, (4) Baudha, (5) Naiyáyika, (6) Íshwara, (7) Vaisheshika, and (8) Mandali.
Commentary. Sadashiva.-The doctrine that the soul was never actually bound by the karmas.
Sankhya.- Which holds that bondage, and liberation, happiness and misery are merely in Prakriti. They do not affect the soul or Purusha.
Maskari.- The soul after liberation can be affected by the karmas and can return to the world again.
Baudha.-They believe every thing to be transient.
Naiyayika and Vaisheshika.-Liberation means the annihilation of happiness, etc., the qualities of the soul.
ishvara:-God is always free and creates the world. Mandali.--The liberated soul has an ever-lasting upward motion.
CHAPTER IL.
Soul Classes. जेहिं अणेया जीवा णजते बहु विहा कि तज्जादी। ते पुण संगहिदत्था जीवसमासात्ति विणणेया ॥७॥ यैरनेके जीवा ज्ञायन्ते बहुविधा अपि तज्जातयः। ते पुनः संग्रहीतार्थी जीवसमासा इति विज्ञेयाः॥ ७० ॥
70. Those (common characteristicts) by which many (i. e., all mundane) souls, though of many distinctions and kinds, may be distinguished by being collected into groups, should be known as soul-classes (Jiva Samasa).
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