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THE SACRED BOOKS OF THE JAINAS.
bondage and non-control of the self, others, (or) of both (are) dirtless (and) passionless souls.
Commentary. This refers to souls in the 11th, 12th, 13th and 14th stages and the liberated Siddhas.
कोहादिकसायाणं चउचउदसवीस होति पदसंखा। सत्तीलेस्साआउगबंधाबंधगदभेदेहिं ॥ २६॥ क्रोधादिकषायाणां चतुश्चतुर्दशर्विशतिः भवन्ति पदसंख्याः। शक्तिलेश्यायुष्कषन्धाबन्धगतभेदैः ।। २६० ॥
290. Of anger, and other passions there are 4, 14, 20. degrees respectively according to the distinctions produced by intensity (Shakti), thought-paint (Leshyá,) (and) the bondage or non-bondage of age (Ayu-Bandha-Abandha.) सिलसेलवेणुमलकिमिरायादी कमेण चत्वारि । कोहादिकसायाणं सत्तिं पडि होति णियमेण ॥ २६१ ॥ शिलाशैलवेणुमूलक्रिमिरागादीनि क्रमेण चत्वारि ।। क्रोधादिकषायाणां शक्ति प्रति भवन्ति नियमेन ॥ २६१ ॥
291, (Furrow in) stone (etc.), mountain (etc.), bam. boo root (etc.), crimson colour (etc.),-these four successively of necessity are the degrees of anger and other passions from (the point of view of) intensity Shakti). किराहं सिलासमाणे किण्हादी छक्कमेण भूमिम्हि । छक्कादी सुक्कोत्ति य धूलिम्मि जलम्मि सुकेका ॥ २६२ ॥ कृष्णा शिलासमाने कृष्णादयः षट् क्रमेण भूमौ । षदादिः शुक्लति च धूलौ जले शुक्लैका ॥ २६२ ॥
292. (In passions) like (the furrow in) stone, (there is only) black (thought-paint, Leshyá.) (In those like furrow) in earth, (there are) six thought-paints, black etc., successively. (In those like a line) in dust, (there are) six etc., (of thought-paints) upto white. (And in those corresponding to a line) in water, (there is only) one the white thought-paint.
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