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COMMATASARA.
143
यषां न सन्ति योगाः शुभाशुभाः पुण्यपापसंजनकाः । त भवन्ति अयोगिजिना अनुपमानन्तबलकलिताः ॥ २४३ ॥
243. Those in whom there are no merit or demerit, producing good or bad vibrations, are the non-vibratory Conquerors (Ayogi Jina) possessed of unparalleled and infinite power.
ओरालियवेगुठिवयाहारयतेजणामकम्मुदये। चउणोकम्मसरीरा कम्मेव य हादि कम्मइयं ॥ २४४॥ औरालिकवैगर्विकाहारकतेजोनामकर्मोदये । चतुर्नोकर्मशरीराणि कमैव च भवति कार्मणम् ।। २४४ ॥
244. The four bodies produced by the operation of the physical, fluid, assimilative and electric (Taijasa) body sub-classes of the body-making karma, are no-karma or quasi-karma, and the karmic (body produced by the operation of karmic body-sub-class of body-making karma) is the karma proper (i. e, the interwoven texture of the matter of the eight kinds of karmas.)
Commentary. Whenever a body-karma operates to set in activity the vibration power of the soul, material molecules suitable to the then bodies of the soul are drawn in i. e. attracted to inflow into the soul. The least number of bodies that a soul has is two, karmic and electrio bodies, in transmigratory passage. So that at every instant the soul is drawing in molecules both of karmic (kármana varganá ) and quasi-karmic matter of the electric body (taijasa-varganā) in transmigratory passage. When not in transmigratory passage the soul has in addition to the karmic and electric bodies the physical or fluid body also which is made of assimilative molecules (áháraka vargana). If the soul has more than one sense, it has speech also, and takes in the vocal molecules (Bhasha vargana) also. As a five sensed rational being, it assimilates mind molecules (mano-varganá) also. So that an ordinary human being at every instant of time is drawing in these 5 varganás.
परमाणूहिं अणंतहिं वग्गणसण्णा हु होदि एक्काहु। ताहि अणंतहिं णियमा समयपबद्धो हवे एको ॥ २४५ ॥
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