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GOM MATASARA..
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दशविधसत्ये वचने यो योगः स तु सत्यवचोयोगः। तद्विपरीते मृषा जानीहि उभयं सत्यमृषेति ॥ २२० ।
220. The vibration connected with the ten kinds of truth, is the true speech vibration. The reverse of it is false (speech vibration), and know truth and falsehood (mixed) to be mixed (speech vibration). जोणेव सञ्चमोसो सो जाण असच्चमोसवचिजोगो। अमणाणं जा भासा सगणीणामंतणीआदी ॥ २२१॥ यो नैव सत्यमृषा स जानीहि असत्यमृषावचोयोगः । अमनसां या भाषा संज्ञिनामामन्त्रण्यादिः ॥ २२१॥
221. The speech that is neither-true-nor-false, know it to be neither-true-nor-false (a neutral) speech vibra. tion Speech of irrational beings (from two sensed to five sensed), and the invocative and other sorts of speech of rational beings, (are instances of this kind of speech).
जणवदसम्मदिठवणाणामे रूबे पडुच्चववहारे । संभावणे य भावे उवमाए दसविहं सचं ॥ २२२ ॥ जनपदसम्मतिस्थापनानाम्नि रूपे प्रतीत्यव्यवहारयोः। संभावनायां च भावे उपमायां दशविधं सत्यम् ॥ २२२ ॥
222. Truth is of ten kinds 1. Popular (Janapada), 2. Idiomatic (accepted by consent Sammati), 3. Representative (Sthápana), 4. Nominal (Námni), 5. Figurative (Rúpa), 6. Relative (Pratítya), 7. Practical (Vyavahára), 8. Possible (Sambhávaná), 9. Scriptural (Bháva), 10. Illustrative (Upamá).
भत्तं देवी चंदप्पहपडिमा तह य होदि जिणदत्तो। सेदो दिग्घो रज्झदि कुरोत्ति य ज हवे वयणं ॥२२३॥ भक्तं देवी चन्द्रप्रभप्रतिमा तथा च भवति जिनदत्तः। श्वेतो दीर्घो रध्यते रमिति च यद्भवेद्वचनम् ॥ २२३ ॥
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