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THE SACRED BOOKS OF THE JAINAS.
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Then the total is equal to 20 ávalis + 20% instants. This is the minmum period of Paryapti for a developable rational soul.
The total time of the first two developments is equal to A + A( 1+1= A(2+ 1)- Pavalis +gsamayas.
According to Karma Kanda Gáthá 218 to 241, the first and only the first instant of this time is that of birth vibratory division (upapáda yogá sthána), and the rest except the last instant are the Increasing-Vibratoy-division (Ekántánuvriddhi yoga sthána). In other words there is the initiatory and minimum vibratory activity in the 1st instant; there is increasing activity for Avalis + half instant ; i.e. from the second up to the last but one instant ; and in and from the last instant onwards there is the Changing Vibratory division (Pariņáma yoga sthána). This lasts up to the last instant of one's life.
पज्जत्तस्स य उदये णियणियपज्जत्तिणिहिदो होदि। जाव सरीरमपुराणं णिव्वत्तिअपुण्णगो ताव ॥ १२१ ॥ पर्याप्तस्य च उदये निजनिजपर्याप्तिनिष्ठितो भवति । यावत् शरीरमपूर्ण निवृत्त्यपूर्णकस्तावत् ॥ १२१ ॥
121, The completion of the Paryápties (of each class of souls) is effected by the operation of the developable body-making Karma (Paryapti Nama-Karma). So long as the body (formation capacity) is.incomplete, the soul is (called) potentially developable (nirvrittyaparyāpta).
उदये दु अपुण्णस्स य सगसगपज्जत्तियं ण गिट्ठवदि। अंतोमुहुत्तमरणं लद्धिअपज्जत्तगो सो दु ॥ १२२ ॥ उदये तु अपूर्णस्य च स्वकस्वकपर्याप्तीनं निष्ठापयति । अन्तमूहूर्तमरणं लब्ध्यपर्याप्तकः स तु ॥ १२२ ॥
122. The (soul) which on account of the operation of non-developable-body-making-karma (aparyápta-náma Karma) cannot complete its due capacities and dies within one (antar-muhúrta) is called absolutely non-developable (Labdhyaparyáptaka).
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