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GOMMATASARA.
9. Delusion (Mithyatva), Downfall (Sásádana), Mixed (Mishra), and Vowless right belief (Avirata Samyaktva), Partial vow (Desha-Virata); Imperfect vow (Pramatta-Virata), the other, i. e., perfect vow (Pramatta-Virata); New thought-activity (Apúrva Karana), Advanced thought-activity (Anivritti Karana), and Slightest delusion (Súkshma Sámparaya).
उवसंत खीणमोहो सजोगकेवलिजिणो अजोगी य।
चउदस जीवसमासा कमेण सिद्धा य णादव्वा ॥ १०॥ ११ उपशान्तः १२ क्षीणमोहः, सयोगकेवलिजिन:, १४ अयोगी च।। चतुर्दश जीवसमासाः क्रमेण सिद्धाश्च ज्ञातव्याः ॥ १० ॥
10. Subsided-delusion (Upashānta Moha), Delusionless (Kshina Moha), Vibrating omniscient Conqueror (Sayoga Kevali Jina), and Non-vibrating omniscient (Ayoga Kevali): these should be known to be the 14 spiritual stages (Jíva Samasa-Gunasthāna) one after another. After the last, the souls become liberated (Siddha).
Commentary. The first four are vowless (Avirta); and the fifth, and all the following are vowful (Virata) stages. The 13th and all that precede it are with vibratory activity (Sayogi). The fourth and the following are the stages of the Conqueror (Jina), because the soul in the 4th stage has conquered the right-belief-deluding Karma (Darshana Mohaniya) i. e., the Karma which deludes the soul from right belief.
In reality the different thought-activities are innumerable. But as there are some prominent ones, commonly found in mundane souls, we are enabled to classify them into 14 stages.
मिच्छे खलु ओदइओ विदिये पुण पारणामिओ भावो। मिस्से खोबसमिओ अविरदसम्ममि तिण्णेव ॥११॥ मिथ्यात्वे खलु औदयिको द्वितीये पुनः पारणामिको भावः । मिश्रे क्षायोपशमिकः अविरतसम्यक्त्वे त्रय एव ॥ ११ ॥
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