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GOMMATASARA.
सम्यग्दृष्टिर्जीव उपदिष्टं प्रवचनं तु श्रद्दधाति । श्रद्दधात्यसद्भावमज्ञायमानो गुरुनियोगात् ॥ २७ ॥
27. The right-believing soul believes in the doctrines as preached (by the Conquerors), but (sometimes) by the instruction of an ignorant teacher he believes in the nature of things as they are not.
सुत्तादो तं सम्मं दरसिज्जंतं जदा ण सदहदि । सो चेष हवइ मिच्छाइट्ठी जीवो तदो पहुदी ॥ २८॥ . सूत्रात्तं सम्यक् दशर्यन्तं यदा न श्रद्दधाति । स चैव भवति मिथ्यादृष्टिीवस्तदा प्रभृति ॥ २ ॥
28. If on that (error) being satisfactorily exposed on the authority of Sutra, he does not believe (in the truth then), from that moment he certainly becomes a wrong believer.
Commentary. (Sutra) is a part of sacred literature but here it means the whole of authoritative Jaina sacred literature.
णो इन्दियेसु विरदो णो जीवे थावरे तसे वापि । जो सदहदि जिणुत्तं सम्माइट्ठी अविरदो सो ॥ २६ ॥ नो इन्द्रियेषु विरतो नो जीवे स्थावरे त्रसे वापि । यः श्रद्दधाति जिनोक्तं सम्यग्दृष्टिरविरतः सः ॥ २६ ॥
29. He who is vowless with regard to the senses, and also with regard to the (hurting of) mobile (Trasa) and immobile (Sthávara) living beings, and believes in what has been said by the Conqueror (Jina)" is a vowless right believer (Avirata-Samyak-drishti),
Commentary. In this stage there is right belief, but conduct is not yet based on it. Even the vows of a layman are not adopted. He has not vowed to abstain from indulgence in the senses, or from hurting the vitalities of mobile and immobile living beings, although as a right believer he has his heart filled with 1. Compassion (Anukampá) 2. calmness (Prashama), (3) Fear of mundane exis
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