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555555555555555 (४) धारणाव्यवहार-गीतार्थ साधु ने पहले किसी को प्रायश्चित्त दिया हो, उसे जो धारण करे अर्थात् याद रखे। पीछे उसी प्रकार का दोष किसी अन्य के द्वारा होने पर वैसा ही प्रायश्चित्त देना , म धारणाव्यवहार है। ॐ (५) जीतव्यवहार-किसी समय किसी अपराध के लिए आगमादि चार व्यवहारों का अभाव हो, तब 卐
तात्कालिक आचार्यों के द्वारा द्रव्य, क्षेत्र, काल, भाव के अनुसार जो प्रायश्चित्त का विधान किया जाता है,
उसे जीतव्यवहार कहते हैं। अथवा जिस गच्छ में कारण-विशेष से सूत्रातिरिक्त जो प्रायश्चित्त देने का . ॐ व्यवहार चल रहा है और जिसका अन्य अनेक महापुरुषों ने अनुसरण किया है, वह जीतव्यवहार के कहलाता है। (विस्तृत विवेचन के लिए देखें, व्यवहारभाष्य उद्देशक १०, गाथा ६७०, वृत्ति भाग-२ पृष्ठ ५४६)
Elaboration-What an aspirant should do ? Negative and positive directions with regard to indulgence in and withdrawal from action is called vyavahar (behaviour or conduct). Those who give these directions are also called vyavahar from the standpoint of unity of cause and action. The aforesaid five conducts are explained as follows___ (1) Agam vyavahar-Keval-jnani, manahparyava-jnani, avadhi
jnani, chaturdash purvi, dash purvi, and nava purvi are called Agam 4 Purush (one who knows Agam). Their command is Agam vyavahar.
(2) Shrut vyavahar—The commands of acharyas having knowledge of less then nine purvas is Shrut vyavahar. The minimum qualification for this is the knowledge of Vrihatkalp and Vyavahar Sutra.
(3) Ajna vyavahar-Some ascetic has committed some specific fault or some ascetic has taken the ultimate vow abandoning food and drinks, and wants to atone for all his mistakes but there is no scholarly ascetic or acharya available nearby. Further, there is no chance of such ascetic coming there. In this situation the list of faults committed by that ascetic is sent to a distant acharya in cryptic language through some other ascetic. The acharya prescribes the procedures of atonement in cryptic
language and sends back. Atonement done as per the order of a scholarly 41 acharya is called Ajna vyavahar. In short, the command of a scholarly 4 acharya is vyavahar.
(4) Dharana vyavahar-When someone remembers the atonement prescribed by a scholarly acharya and at a later date precribes the same 41 for similar faults then that is called Dharana vyavahar.
(5) Jeet vyavahar-In some instance if for some specific fault there is no provision of atonement in the said four sources then the present acharyas frame the code of atonement based on matter, area, time and
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स्थानांगसूत्र (२)
(158)
Sthaananga Sutra (2)
8959
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