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13. There are ten reasons for a soul attaining samadhi bhaava
(equanimous attitude)-(1) pranatipat viraman (to abstain from harming
14. There are ten reasons for a soul attaining asamadhi (not
or destroying life). (2) mrishavaad viraman (to abstain from falsity).
(3) adattadan viraman (to abstain from acts of stealing). (4) maithun viraman (to abstain from indulgence in sexual activities). (5) parigraha viraman (to abstain from acts of possession of things). (6) irya samiti (proper care in movement), (7) bhasha samiti (proper care in speaking),
(8) eshana samiti (proper care in seeking and collecting alms), (9) adanbhand-amatra-nikshepana samiti (proper care in taking and keeping
bowls for food etc.) and (10) uchchar-prasravan-shleshm-jalla-singhad prasthapana samiti (proper care in disposal of all kinds of excreta 卐
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including stool, urine, phlegm, and body and nose scum). By properly observing all these.
attaining samadhi bhaava)-(1) Pranatipat aviraman (not to abstain
from harming or destroying life). (2) Mrishavad aviraman (not to abstain from falsity). (3) Adattadan aviraman (not to abstain from acts of stealing). (4) Maithun aviraman (not to abstain from indulgence in sexual activities). (5) Parigraha aviraman (not to abstain from acts of possession of things). (6) Irya asamiti (absence of care in movement), (7) bhasha asamiti (absence of care in speaking), (8) eshana asamiti (absence of care in seeking and collecting alms), (9) adan-bhand-amatranikshepana asamiti (absence of care in taking and keeping bowls for food etc.) and (10) uchchar-prasravan-shleshm-jalla-singhad prasthapana asamiti (absence of care in disposal of all kinds of excreta including stool, urine, phlegm, and body and nose scum).
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PRAVRAJYA-PAD (SEGMENT OF INITIATION) १५. दसविधा पव्वज्जा पण्णत्ता, तं जहा
sa da aktywn, gfavn afsegen da | सारणिया रोगिणिया, अणाढिता देवसण्णत्ती ॥१ ॥ वच्छबंधिया । (संग्रहणी - गाथा )
१५. प्रव्रज्या दस प्रकार की है, जैसे- (१) छन्दाप्रव्रज्या - अपनी या दूसरों की इच्छा से ली जाने
वाली
से ली जाने वाली प्रव्रज्या । जैसे शिवभूति मल्ल ने । (२) (३) परिघूनाप्रव्रज्या - दरिद्रता से ली जाने वाली
दीक्षा । जैसे लकड़हारे ने सुधर्मा स्वामी के पास । ( ४ ) स्वप्नाप्रव्रज्या - स्वप्न देखने से ली जाने वाली, या
दशम स्थान
(475)
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