Book Title: Agam 03 Ang 03 Sthanang Sutra Part 02 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 581
________________ 5 55555555555 555555555555555555555555558 स्पष्टीकरण है। यहाँ 'न करेमि' आदि बाद में है और 'मणेणं' आदि पहले। यह क्रम भेद है। काल-भेद 卐 卐 फ का उदाहरण जैसे - सक्के देविंदे देवराया वंदति नम॑सति' यहाँ अतीत के अर्थ में वर्तमान की क्रिया का प्रयोग है। फ्र 96. Shuddhavag-anuyoga (phrases independent of the sentence) are of ten kinds (a phrase that has no connection with the meaning of the sentence but it is used to impart vividness or beauty to the meaning is called Shuddhavag-anuyoga) (1) Chakar-anuyoga-the letter 'cha' is used many ways, such as collective, conjunctive and conceptual. (2) Makar-anuyoga-elaboration of numerous meanings of the letter 'ma'. At many places it adds to the beauty of the sentence. (3) Pikar-anuyoga-the term api is used many ways, such as conveying probability, freedom, expectation, and assimilation. (4) Seyamkar-anuyoga-the term se is also used many ways, such as meaning, he, alternative, interrogation, and beginning. - (5) Sayamkar-anuyoga-the term syam is used to convey true meaning as well as an interrogative. (6) Ekatva-anuyoga-where combination of many terms conveys a single direction or meaning. For example the statement that knowledge, perception and conduct lead to liberation. (7) Prithakatva-anuyoga-use of plurals. (8) Samyutha-anuyoga-combination of many phrases that can be interpreted many ways. (9) Sankranti-anuyoga-where meaning is derived by parsing and changing tense. (10) Bhinna-anuyoga-where change of sequence and periodicity are used. (This aphorism specially relates to Sanskrit grammar, therefore examples loose their meaning in translation.) - DAAN-PAD (SEGMENT OF CHARITY ९७. दसविहे दाणे पण्णत्ते, तं जहा दशम स्थान अणुकंपा संग चेव, भये कालुणिएति य । लज्जाए गारवेणं च, अहम्मे उण सत्तमे ॥ Jain Education International धम्मेय अट्टमे वुत्ते, काहीति य कर्तति य ॥१ ॥ (517) For Private & Personal Use Only Tenth Sthaan 555555555555555555555555 55555555555555555555555555555555555 卐 卐 卐 www.jainelibrary.org

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