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फफफफफफफफ
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निर्वर्तित पुद्गलों का । (३) प्रथम समय - द्वीन्द्रिय निर्वर्तित पुद्गलों का । (४) अप्रथम समय-द्वीन्द्रिय 5 निर्वर्तित पुद्गलों का । ( ५ ) प्रथम समय - त्रीन्द्रिय निर्वर्तित पुद्गलों का । (६) अप्रथम समय - त्रीन्द्रिय निर्वतिर्त पुद्गलों का । ( ७ ) प्रथम समय - चतुरिन्द्रिय निर्वर्तित पुद्गलों का । (८) अप्रथम समयचतुरिन्द्रिय निर्वर्तित पुद्गलों का । ( ९ ) प्रथम समय-पंचेन्द्रिय निर्वर्तित पुद्गलों का । (१०) अप्रथम
5 समय-पंचेन्द्रिय निर्वर्तित पुद्गलों का । इसी प्रकार उनका चय, उपचय, बंधन, उदीरण, वेदन और निर्जरण किया है, करते हैं और करेंगे।
173. All beings did, do and will acquire (sanchit) karma particles in
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the form of demeritorious karmas in the past, present and future respectively ten ways-
(1) pratham samaya ekendriya nirvartit (earned as one-sensed beings
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卐 during the first moment of birth), (2) apratham samaya ekendriya
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nirvartit (earned as one-sensed beings after the moment of birth),
during the first moment of birth), (4) apratham samaya dvindriya
5 (3) pratham samaya dvindriya nirvartit (earned as two-sensed beings 5
nirvartit (earned as two-sensed beings after the moment of birth),
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फ (5) pratham samaya trindriya nirvartit (earned as three-sensed beings फ्र
nirvartit (earned as three-sensed beings after the moment of birth),
5 during the first moment of birth), (6) apratham samaya trindriya 5
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(7) pratham samaya chaturindriya nirvartit (earned as four-sensed
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beings during the first moment of birth), (8) apratham samaya chaturindriya nirvartit (earned as four-sensed beings after the moment
sensed beings during the first moment of birth) and (10) apratham
samaya panchendriya nirvartit (earned as five-sensed beings after the 5 moment of birth).
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In the same way all beings did, do and will augment (upachaya), bond
5 of birth ). ( 9 ) pratham samaya panchendriya nirvartit (earned as five - 5
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फुं (bandh), fructify (udiran), experience (vedan) and shed ( nirjaran) the
acquired karma particles in the past, present and future respectively in haforesaid ten ways.
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5 विशेष शब्दों का अर्थ
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चय - कर्म पुद्गलों का ग्रहण । उपचय - निषेक-कर्मपुद्गलों द्वारा आत्म- प्रदेशों पर रचना विशेष ।
बंध - कर्म व आत्मा का दूध-पानी की तरह मिलना । उदीरणा-उदय में आने वाले कर्म पुद्गलों को प्रयत्न
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卐 करके उदय में लाकर भोगना । वेदन- कर्मों का फल भोगना । निर्जरण - जीव- प्रदेशों से कर्मपुद्गलों का
15 पृथक् हो जाना।
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