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Deceitful self-criticism does not lead to spiritual purity. This aphorism states ten reasons due to which an atoner fails to become a spiritualist(1) Aakampya or aakampit dosh-First to please the guru with the intention that when pleased he will prescribe mild atonement, and then to reveal committed faults before him.
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(2) Anumanya or anumanit dosh-to indulge in criticism of imaginary faults; for example using imagination to reduce the gravity of one's faults before the guru with the assumption that for a minor fault he will prescribe a minor atonement.
(3) Drisht dosh-to do self-criticism only of the faults that the guru has seen committing and avoiding all others.
(4) Badar dosh-to do self-criticism only of grosser faults and not others.
(6) Chhanna dosh-to whisper while doing self-criticism before the guru so that it is hard for him to hear clearly.
(7) Shabdakulit Dosh-to do self-criticism in loud voice so that even the unconcerned are able to hear.
७१. दसहिं ठाणेहिं, संपण्णे अणगारे अरिहति अत्तदोसमालोएत्तए, तं जहा - जाइसंपण्णे, कुलसंपण्णे, (विणयसंपण्णे, णाणसंपण्णे, दंसणसंपण्णे, चरित्तसंपण्णे), खंते, दंते, 5 अपच्छातावी।
(5) Sukshma dosh-to do self-criticism specially of minor faults for 卐 the purpose of confidence building that when such minor faults have 卐 been taken care of the grosser faults must naturally have been taken into account.
दशम स्थान
(8) Bahujan Dosh-to do self-criticism of one fault before many gurus. (9) Avyaht Dosh-to do self-criticism before a person who has no 卐 knowledge of the procedures of atonement.
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(10) Tatsevi Dosh-to do self-criticism before a person who himself Findulges in the same fault. (for more details and comparative discussion see Thanam, p. 978)
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७१. दस स्थानों से सम्पन्न अनगार अपने दोषों की आलोचना करने के योग्य होता है, (१) जातिसम्पन्न, (२) कुलसम्पन्न, (३) विनयसम्पन्न, (४) ज्ञानसम्पन्न, (५) दर्शनसम्पन्न, 5 (६) चारित्रसम्पन्न, (७) क्षान्त (क्षमासम्पन्न ), ( ८ ) दान्त (इन्द्रिय- जयी), (९) अमायावी ( मायाचाररहित), (१०) अपश्चात्तापी (पीछे पश्चात्ताप नहीं करने वाला) ।
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