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Mahapadma will define two kinds of bandhan (bondage) for Shraman nirgranths, such as preyas bandhan (bondage of attachment) and duesh bandhan (bondage of aversion).
O noble ones! As I have defined three kinds of dand (punishment or abuse) for Shraman nirgranths, such as manodand (mental abuse), vachan dand (vocal abuse) and kaya dand (physical abuse); in the same way Arhat Mahapadma will define three kinds of dand (abuse), such as manodand (mental abuse), vachan dand (vocal abuse) and kaya dand (physical abuse), for Shraman nirgranths.
O noble ones! As I have defined four kinds of kashaya (passions) for Shraman nirgranths, such as anger, conceit, deceit and greed; in the same way Arhat Mahapadma will define four kinds of passions, for Shraman nirgranths, such as anger, conceit, deceit and greed.
O noble ones! As I have defined five kinds of kaam-guna (sensual attributes) for Shraman nirgranths, such as sound, appearance, smell, taste and touch; in the same way Arhat Mahapadma will define five kinds of sensual attributes for Shraman nirgranths, such as sound, appearance, smell, taste and touch.
O noble ones! As I have defined six kinds of jiva nikaya (life forms) for Shraman nirgranths, such as prithvikayik (earth-bodied beings), apkayik (water-bodied beings), tejaskayik (fire-bodied beings), vayukayik (air-bodied beings), vanaspatikayik (plant-bodied beings) and tras-kayik (mobile-bodied beings); in the same way Arhat Mahapadma will define six kinds of life forms, such as earth-bodied beings, water-bodied beings, fire-bodied beings, air-bodied beings, plant-bodied beings and mobilebodied beings, for Shraman nirgranths.
O noble ones! As I have defined seven kinds of bhaya sthaans (reasons of fear) for Shraman nirgranths, such as ihalok bhaya (fear related to this world), paralok bhaya (fear related to the other world or next birth), aadan bhaya (fear of loosing wealth), akasmat bhaya (sudden or causeless fear), vedana bhaya (fear of ailment or pain), maran bhaya (fear of death), ashlok bhaya (fear of infamy); in the same way Arhat Mahapadma will define seven kinds of reasons of fear, such as ihalok bhaya, paralok bhaya, aadan bhaya, akasmat bhaya, vedana bhaya, maran bhaya and ashlok bhaya, for Shraman nirgranths.
स्थानांगसूत्र (२)
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