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$144414141414141414141414141414141414141414141414141414141414 $$1$$ transmutations and creating just one body or a variety of bodies by touching, agitating, and bursting forth at different times in different areas without picking any matter particles from outside their body as well as inside. He then thinks that he had acquired miraculous knowledge and perception and saw that jiva was not made up of matter only. Many ascetics say that jiva was made up of matter. They all were telling a lie. This is fifth Vibhang-jnana.
(6) Sixth Vibhang-jnana-When a tatharupa saman-mahan is endowed with vibhang-jnana, he sees gods performing a variety of transmutations and creating just one body or a variety of bodies by touching, agitating, and bursting forth at different times in different areas by picking as well as without picking matter particles from outside their body as well as inside. He then thinks that he had acquired miraculous knowledge and perception and saw that jiva is exclusively with form. Many ascetics say that jiva was formless. They all were telling a lie. This is sixth Vibhang-jnana.
(7) Seventh Vibhang-jnana-When a tatharupa saman-mahan is endowed with vibhang-jnana, he sees matter particles transforming into a i variety of modes by vibrating, uniquely vibrating, moving, agitating, 4 pulsating, touching other particles, and influencing other particles. He
then thinks that he had acquired miraculous knowledge and perception and saw that all these are jivas. Many ascetics say that they were jivas as well as ajivas. They all were telling a lie. That Vibhang-inani does not have complete and perfect knowledge of the four bodied beings-earth
bodied, water-bodied, fire-bodied and air-bodied. He harms these four Fibodied beings with his false perception. This is seventh Vibhang-jnana.
विवेचन-जो व्यक्ति सम्यग्दृष्टि होता है, उसे जितनी मात्रा में भी यह उत्पन्न होता है, वह ज्ञान उत्पन्न होने ज पर प्रारम्भिक क्षणों में विस्मित तो अवश्य होता है, किन्तु भ्रमित नहीं होता। वह यह जानता है कि मेरे
क्षयोपशम के अनुसार इतनी सीमा या मर्यादा वाला यह अतिशय युक्त ज्ञान-दर्शन उत्पन्न हुआ है, अतः मैं 2 उस सीमित क्षेत्रवर्ती पदार्थों को जानता हूँ। किन्तु यह लोक और उसमें रहने वाले पदार्थ असीम हैं।
किन्तु जो श्रमण-माहन मिथ्यादृष्टि होते हैं, उनको उनमें उपरोक्त प्रकार से एकान्त आग्रह उत्पन्न हो JIST)
Elaboration-A samyagdrishti (righteous) person is surprised during the initial moments of acquiring unprecedented knowledge but he is not deluded. He realizes that he has acquired only limited knowledge according to the degree of pacification-cum-destruction of karmas. Thus
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Sthaananga Sutra (2)
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