Sachitra Sushil Kalyan Mandir Stotra

Author(s): Sushilmuni, Gunottamsuri
Publisher: Sushil Sahitya Prakashan Samiti Jodhpur
Catalog link: https://jainqq.org/explore/002583/1

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OIDIO 12.0 sacitra zrI suzIla kalyANa mandira stotra ILLUSTRATED SHRI SUSHIL KALYAN MANDIR STOTRA 2010_03

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racayitA kalyANa-mandira kI sAdhanA SUS / / namAmi sAdaraM suzIla sUrIzaM / / janma-vi. saM. 1673, bhAdrapada zukla dvAdazI cANasmA (uttara gujarAta) 28-6-1917 mAtA-zrImatI caMcalabena mehatA pitA zrI caturabhAI mehatA dIkSA-pa. pU. AcArya bhagavaMta zrI lAvaNya sUri jI ma. sA. kI zubha nizrA meM vi. saM. 1688, kArtika (mArgazISa) kRSNA 2, udayapura (rAja. mevAr3a)27-11-1931 gaNi padavI-vi. saM. 2007, kArtika (mArgazISa) kRSNA 6, verAvala (gujarAta) 1-12-1950 paMnyAsa padavI-vi. saM. 2007, vaizAkha zukla 3, akSaya tRtIyA, ahamadAbAda (gujarAta) 6-5-1651 upAdhyAya pada-vi. saM. 2021 mAgha zukla 3, muMDArA (rAjasthAna)4-2-1965 AcArya pada-vi.saM. 2021 mAgha zukla 5 (basanta paMcamI) muMDArA 6-2-1965 alaMkaraNa 1. sAhityaratna, zAstravizArada evaM kavibhUSaNa-zrI caritranAyaka ko muMDArA meM pUjyapAda AcArya bhagavanta zrImad vijayadakSa sUrIzvarajI ma. sA. ke varadahasta se arpita haiN| 2. jainadharmadivAkara-vi. saM. 2027 meM zrI jaisalamera tIrtha ke pratiSThA-prasaMga para zrI saMgha dvaaraa| 3. marudharadezodvAraka-vi. saM. 2028 meM rAnI sTezana ke pratiSThA prasaMga para zrIsaMgha dvaaraa| 4. tIrthaprabhAvaka-vi. saM. 2026 meM zrI caMvalezvara tIrtha meM saMghamAlA ke bhavya prasaMga para zrI kekar3I sNghdvaaraa| 5. rAjasthAna-dIpaka-vi. saM. 2031 meM pAlI nagara meM pratiSThA prasaMga para zrIsaMgha dvArA 6. zAsanaratna-vi. saM. 2031 meM jodhapura nagara meM pratiSThA-prasaMga para zrIsaMgha dvaaraa| 7. zrI jaina zAsana zaNagAra-vi. saM. 2026 mer3atA 15 zahara meM zrI aMjanazalAkA pratiSThA mahotsava ke prasaMga pr| 8. pratiSThA ziromaNi-vi. saM. 2050 zrI nAkor3A tIrtha meM cAturmAsa ke prasaMga pr| jaina zAsana ziromaNi-vi. saM. 2055 pAlI (neharU nagara) pratiSThA para kalyANa-mandira stotra AcArya siddhasena divAkara racita camatkArI stotra hai| bhaktAmara stotra kI bhAMti isakI racanAbhI atyantacamatkArI zraddhA-bhakti ke udrekamaya kSaNoM meM huI hai| varSabharake lie nirantarajapa karanA ho, to bhagavAna pArzvanAtha ke janmadina poSavadI dazamI ke dina se prArambha karanA caahie| usa dina upavAsa rakheM, brahmacarya se rheN| stotra kA pATha pUrva aura uttara dizA kI tarapha murava karake karanA caahie| kalyANa-mandirakA pA~cavA~kAvya lakSmI auravyApAra ke lie; chaThA santAna-prApti ke lie hai| dasaveM se saba prakAra ke bhaya, satarahaveM se gRha-kalaha evaM paccIsaveM se roga-zoka dUrahote haiN| satAIsaveMsezatruzAnta ho, vijaya ho| ikattIsaveM se zubhAzubha prazna kA uttara mile| saitIsaveM se rAjA, prajA aura parivAra meM sammAna ho, pratiSThA bddh'e| taitAlIsaveM se bandIravAne se chUTe, saba prakAra se lakSmI kA lAbha hotA hai| stotra pATha karate samaya sadA hI aDiga AsthA aura zubha pavitra bhAvanA rakhanA caahie| pATha meM ekAgra hone ke lie prabhu svarUpa kA evaM unake guNoM kA darzana, cintana karanA cAhie tathA dhIme zvAsa-uchvAsa meM maMtra kA tAla layapUrvaka uccAraNa karate samaya una zabdoMvavarNoM paradhyAna denA cAhie jisase mana usI kendra para sthirrhegaa| uccAraNa kI zuddhatA, maMtrAkSaroM kI zuddhatA, Asana kI zuddhatA, vicAroM kI zuddhatA aura vAtAvaraNa kI zuddhatA Adi para pUrA dhyAna rakhane se iSTa prApti meM zIghra saphalatA milatI hai| -AcArya vijaya jinottama sUri. ucationsalematicoa2016 SANEESHABETER ESUSIOli ANTE RAST

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zrI suzIla kalyANa mandira stotra divya darzana TrasTa, rasparopagraho jIvAnAm parasparopagraho jIvAnAm nahI nama rigo

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2010_03

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// OM hI zrI arha namaH zAsana samrAT parama pUjya AcArya mahArAjadhirAja zrImad vijaya nemi-lAvaNya-dakSa- suzIla sUrIzvara sadgurUbhyo namaH sacitra AcArya zrI siddhasena diva viracita zrI kalyANa mandira stotra ILLUSTRATED SHRI KALYAN MANDIR STOTRA saMskRta, hindI, gujarAtI, aMgrejI (r)000000000000000000000000 AcArya zrI suzIla sUri. viracita zrI suzIla kalyANa mandira stotra yaMtra-maMtra sAdhanA vidhi sahita) SHRI SUSHIL KALYAN MANDIR STOTRA 'AcArya zrI jinottama sUri. dvArA likhita ma sUri. kSamAvatAra bhagavAna pArzvanAtha (sacitra jIvana kathA) Main Education International 2016-02 For Private & Personal use only www.ainelibrary og

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sacitra zrI suzIla kalyANa mandira stotra ILLUSTRATED SHRI SHUSHIL KALYAN MANDIR STOTRA saMpAdaka: Conceptor, Organiser, Editor: parama pUjya AcAryadeva P.P.Achrya Dev Shrimad zrImad vijaya jinottama sUrIzvarajI ma.sA. Vijay Jenotam Suriswarji M.S. saha-saMpAdaka : Co-Editor: AcArya zambhudayAla pANDeya Acharya Shambhudayal Pandeya saMjaya surANA Sanjay Surana aMgrejI anuvAda : English Translation : surendra botharA Surendra Bothra gujarAtI anuvAda : Gujrati Translation : zrImatI zobhA saMjaya zAha Smt. Shobha Sanjay Shah prakAzaka : Publisher : zrI suzIla sAhitya prakAzana samiti Shri Sushil-Sahitiya jodhapura Prakashan Samiti, Jodhpur prathama saMskaraNa : vi. saM. 2060 First Edition : V. S. 2060 I. san 2004 A.D.2004 pratiyA~ 3000 Copies : 3000 sadupayoga mUlya Price : PROPER USE vimocana bhAdrapada zukla 12, zanivAra Inauguration : 25th. Sept. 2004 25 sitambara 2004 (88th Birthday of P. P. Shri Sushil Suri Ji. M. S.) (pUjya zrI suzIla gurudeva kA 88vA~ janmadivasa) Inauguration-Place: vimocana-sthala : zrI jaina ArAdhanA bhavana, cennaI Shree Jain Aradhana Bhawan, Chennai citrAMkana evaM mudraNa : Illustration Designing & Printed by : saMjaya surANA SANJAY SURANA zrI divAkara prakAzana, AgarA SHREE DIWAKAR PRAKASHAN, AGRA nivedaka :- yaha pustaka jJAnakhAtA kI rakama se prakAzita haiM sAdhu-sAdhvI jI evaM jJAna bhaMDAroM meM sAdara samarpita haiN| jijJAsu sadgRhastha jJAnakhAtA bhaMDAra meM 350/- rU. pradAna kara isa graMtha ko nijisvAmitva meM rakha sakate haiN|| prApti-sthAna: zrI suzIla-sAhitya prakAzana samiti Clo saMghavI zrI guNadayAlacaMda jI bhaMDArI rAikAbAga, purAnI pulisa lAina ke pAsa po. jodhapura (rAja.) dUrabhASa - (0291) 2511829, 2510621. zrI divAkara prakAzana A-7, avAgar3ha hAUsa, ema.jI.roDa, aMjanA sinemA ke sAmane, AgarA-282 002 dUrabhASa - (0562)2151165, 3203291. BOOKS AVAILABLE AT: SHRI SUSHIL-SAHITIYA PRAKASHAN SAMITI Clo Sanghvi Shri Gundayal Chand Ji Bhandari Rai Ka Bagh, Near Old Police Line, Jodhpur-342 001 (Raj.) Ph. : (0291) 2511829, 2510621. SHREE DIWAKAR PRAKASHAN A-7, Awagarh House, Opp. Anjna Cinema, M.G.Road, Agra-282002. Ph. :(0562)2151165, 3203291 Lort al

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U~ hI zrI arha zrI saMbhavanAthAya namo nmH| zrI vijayavADA nagara maMDaNa - mahAprabhAvazAlI || zrI vimalanAtha bhagavAna / / / / zrI saMbhavanAtha bhagavAna / / / / zrI vimalanAtha bhgvaan|| senA naMdana sukhadAyaka o, saMbhava jinavara vaMdana ho, karmatApa se dagdha hue jIvoM ke liye tuma candana ho| rAjA jitArI ke kuladIpaka, zuddha-buddha aura siddha hue, tribhuvana tilaka he tIrthaMkara sAre jaga meM prasiddha hue|| zrI vijayavADA nagara meM gacchAdhipati pa.pU. AcArya bhagavaMta zrImad vijaya suzIla sUrIzvarajI ma. sA. evaM pa.pU. AcAryadeva zrImad vijaya jinottama sUrIzvara jI ma. sA. Adi zramaNa-zramaNI parivAra ThANA-17 ke vi.saM. 2059 ke varSa meM aitihAsika yazasvI cAturmAsa kI pAvana smRti meM zrI saMbhavanAtha jaina zvetAmbara mUrtipUjaka saMgha vijayavADA (A. P.) ke dvArA jJAnaravAtA se Arthika sahayoga prApta huA hai|

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Arasa pASANa meM bhavya zilpakalA | DhAI kroDa se bhI adhika zrI namaskAra mahAmaMtra ke ArAdhaka-samatA mUrti sva. pUjya munirAja zrI arihaMta vijaya jI ma.sA. kI pAvana smRti meM nirmANAdhIna lAja ke vaibhava yukta nirmANAdhIna zrI arihaMta dhAma vijayavAr3A-haidrAbAda hAIve roDa, NH-2, gunTupallI - 521956 zrI zaMkhezvara pArzvanAtha jinAlaya pU. muni zrI arihaMta vijaya jI ma.sA. preraka: parama pUjya AcArya bhagavaMta zrImad vijaya suzIla sUrIzvara jI ma. sA.evaM parama pUjya AcAryadeva zrImad vijaya jinottama sUrIzvara jI ma. sA. tIrtha nirmANa ke mahAna Ayojana meM lAbha lekara puNyAnubandhI puNyopArjana kreN| vinIta : zrI saMbhavanAtha jaina zvetAmbara mUrtipUjaka saMgha, vijayavAr3A dvArA anumodita zrI arihaMta dhAma jaina zvetAmbara TrasTa, vijayavAr3A Clo. SHRI SAMBHAVNATH JAIN SWETAMBER, MURTI PUJAK SANGH Jain Temple Street, Apo. : VIJAYWADA - 520 001 (A.P.) Ph. : 0866-2421031 DAAN RAN E ther Presona

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OM zrI cennaI nagara maMDaNa zrI candraprabhu bhagavAna caMdA kI kiraNoM se zItala, candraprabha svAmI pyAre, lakSmaNA rAnI ke haiM dulAre, sRSTi ke tAraNa haare| sneha sudhA barasA ke hamAre, pApa tApa ko zAMta karo, viSaya vikAroM meM DUbI, isa AtmA ko upazAMta kro|| JaideSationthlermo POETTET aruyronly

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/ / naiM hI zrI caMdraprabhasvAmine namaH / / zrI candraprabhu jaina nayA maMdira TrasTa, cennaI eka avalokana.... zrI caMdraprabhu jaina nayA maMdira TrasTa dakSiNa bhArata ke jaina TrasToM meM pramukha TrasTa hai| isa nyAsa ke lagabhaga 2,000 sadasya haiN| yaha nyAsa jAlora, sirohI, pAlI, bADamera (jodhapura) Adi jiloM se eka vyApAra hetu padhAre pravAsI rAjasthAniyoM kA pratinidhi nyAsa 'nayA maMdira' cennaI mahAnagara ke pramukha mArga minTa sTrITa meM sthita hai| san 1818 meM maMdira kA nirmANa huA thA evaM san 1976 meM jIrNoddhAra kA khanana muhUrta evaM zilAnyAsa pa. pU. zrI vizAla vijaya jI ma. sA. kI nizrA meM sampanna huA thaa| san 1964 naye maMdira ke itihAsa kA svarNima varSa thaa| isI varSa pa. pU. A. deva zrImad vijaya kalApUrNa sUrIzvara jI ma. sA. ke varadahastoM se saM. 2050 mAgha zuklA 13, di. 24-2-1664 ko zrI caMdraprabha svAmI zrA candraprabhajana nayA mAdara, cannaI kI aitihAsika pratiSThA saMpanna hii| pratiSThA ke ardha-vArSika samAroha ke dina maMdira jI meM zahara ke hajAroM zraddhAluoM kI upasthiti ke madhya kezara-amI kI vRSTi huii| zahara ke pramukha samAcAra-patroM meM yaha aitihAsika camatkAra surkhiyoM meM prakAzita huaa| nUtana maMdira zAstrokta AdhAra para zveta saMgamaramara se nirmita hai| isakI U~cAI 81 phITa hai va isameM staMbha-124, dvAra-23, kalAtmaka gokhale-34, jharokhe-5, toraNa-62 nirmita haiN| maMdira meM sunAbha meghanAda maMDapa, gUr3ha maMDapa, raMga maMDapa kA nirmANa suramya bana par3A hai| kalAtmaka digpAla, indra evaM devAMganAoM se suzobhita yaha maMdira cA~danI rAta meM hima kI saphedI liye camakatA hai| jayapura meM zAstrokta paddhati se nirmita prabhu pratimAe~ atyaMta hI AkarSaka haiM evaM aMjanazalAkA ke pazcAt unake nikhAra meM kaI guNA abhivRddhi huI hai| maMdira meM nitya hajAroM vyakti darzana, pUjA kA lAbha lete haiN| nyAsa ke tattvAvadhAna meM calane vAlI pramukha saMsthAoM kA saMkSipta vivaraNa nIce prastuta kiyA gayA hai zrI candraprabha jaina nayA mandira TrasTa, cennaI ke tatvAvadhAna meM calane vAlI pramukha sNsthaaeN| 1.zrI jaina ArAdhanA bhavana, 351. minTa sTrITa, cennaI-600 079. phona : 25368917,253867152. zrI prakAzamala kAnamala samadar3iyA jaina AyaMbila khAtA bhavana, 5 evaM 9, vinAyaka mudalI sTrITa, cennaI-600079. phona : 25291720 3. zrI kriyAbhavana,142. minTa sTrITa, cennaI-600079. phona : 253826284.zrI jinendra zrIpAla bhavana jaina bhojanazAlA, 136, minTa sTrITa, cennaI-600079. phona : 25291663 5. zrI caMdrapurI bhavana, 141, annA pillai sTrITa, cennaI-600 079. phona : 25281024, 25281025 6. zrI caMdanabAlA ArAdhanA bhavana, 129, minTa sTrITa, cennaI-600079. phona : 252941787.zrI kAnamala jI kRpAcanda jI samadar3iyA bhavana mahilA upAzraya, 38, vIrappana sTrITa, cennaI-6000798. zrI caMdrapurI jinAlaya, 141, annA pillai sTrITa, cennaI-600079. phona :25213024,25210025 dakSiNa bhArata kI dharmanagarI zrI cennaI mahAnagara meM zrI jaina ArAdhanA bhavana meM zrI caMdraprabhujaina mandira TrasTacennaI ke tatvAvadhAna meM pratiSThA ziromaNi-gacchAdhipati pa.pU. AcArya bhagavaMta zrImada vijaya sazIla sUrIzvarajI ma. sA. evaM pa.pU. AcAryadeva zrImad vijaya jinottama sUrIzvarajI ma.sA, Adi zramaNa-zramaNI parivAra ThANA-27 ke vi.saM. 2060 varSa ke cAturmAsa kI pAvana samRti meM OM zrI candraprabhu jaina nayA mandira TrasTa, cennii|| dvArA jJAnaravAtA se sundara Arthika sahayoga prApta huA hai| L OUCA ernational 2010_03 For Private & Personal ble Only

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samapaNamA jAtakA zrI suzIla kalyANa mandira stotra USHRIAONLARIANSINER SMITRA E-SERIERaname prAtaHsmaraNIyAnAM patitapAvanAnAM zrI pArzvajinezvarANAm bhakti-stutiguJjana-svarUpaM H AIRRIEDORERNATEERam zrI suzIla kalyANa mandira-stotram S TAMAS teSAmeva karuNAvaruNAlayAnAM parama pAvanAnAM caraNakamalayoH sAdaraM savinayaM samarpayatiAcArya vijaya suzIla sUri. RRDE MR. SERIESocume-Comepen **os -*-*-*-*-086-0 ***18-000-08-*-*- -0680 ***680 ****608 -*-0080 * Jain Edoreition international-201DIOS For Plate & Personal use only wwwjainelibrary.org

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TRILOK zrI dharaNendrAya namaH 2010_03

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& NAG 2010_03 CU OLENT zrI padmAvatyai namaH

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zAsana samrATa sAhitya samrATa pa. pU. AcArya deveza zrImad vijaya lAvaNya sUrIzvara jI ma. sA. saMyama samrAT 'pa. pU. AcArya mahArAjAdhirAja zrImad vijaya nemi sUrIzvara jI ma.sA. pa. pU. AcArya pravara zrImad vijaya dakSa sUrIzvara jI ma. sA. FilarEducation International 2010_03 For Private &Preoraireonly.

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jaina zAsana kA gauravazAlI vartamAna pratiSThA ziromaNi-zrI aSTApada jaina tIrtha ke saMsthApaka pa. pU. AcArya bhagavaMta zrImad vijaya suzIla sUrIzvara jI ma. sA. ujjvala bhaviSya sumadhura pravacanakAra pa. pU. AcAryadeva zrImad vijaya jinottama sUrIzvara jI ma. sA. 2010 03 Aprivates Personal use Only

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prakAzakIya satsAhitya, mAnava jIvana meM sadguNa saurabha kA vikAsa karake sRSTi meM suramyatA tathA sahRdayatA kA saMcAra karatA hai| bhAratIya santoM kI udAtta paramparA meM svanAmadhanya vidvanmUrdhanya, pratiSThAziromaNi, pa. pU. AcAryadeva zrImad vijaya suzIla sUrIzvara jI mahArAja sAhaba kA sAhitya bhI sadguNa samRddhi ke lie nirantara prayAsarata hai| TrasTa maMDala, sImA sIla zrI suzIla kalyANa mandira stotra, AcArya zrImad vijaya suzIla sUrIzvara jI mahArAja sAhaba kI eka anupama kRti hai kyoMki isameM prAcIna kalyANa mandira stotra, kA bhakti sAgara nUtana svarUpa dhAraNa kara bhakti-bhAva kA alaukika ratnAkara bana taraMgAyita ho rahA hai| sAtha meM prAcIna kalyANa-mandira stotra ko bhAvikoM ke hRdaya meM AtmasAt karane ke uddezya se eka-eka zloka ko raMgIna bhAvapUrNa citroM ke mAdhyama se pradarzita karane kA prayAsa kiyA gayA hai| 2010_03 PERFACCHI parama pUjya gurudeva ne apane saphala sAdhaka jIvana kI anubhUtiyoM evaM jaina mantra-tantra zAstroM ke gahana jJAna se udbhuta nUtana mantra-yantroM kI samAyojanA ke sAtha - isa pAvana kRti ko bhAva- vandanA karane yogya banA diyA hai| prakA hama jaise alpajJa, kucha adhika likhane kI sthiti meM nahIM haiN| prastuta praNayana ko suvijJa pAThakoM ke lie prakAzita karate hue hama apane Apako kRtArtha mAnate haiM tathA pUrNa zraddhA bhakti evaM samarpaNa bhAva ke sAtha, prastuta grantharatna evaM zrI gurucaraNoM meM bhAva-vandanA karate haiN| sAtha hI puruSAdAnI bhagavAna pArzvanAtha kA sacitra jIvana caritra bhI isa kRti meM prakAzita kiyA jA rahA hai| pa. pU. AcAryadeva zrI jinottama sUrIzvarajI ma.sA. ke prati bhI kRtajJa haiM kyoMki unake mArgadarzana, saMpAdana binA zAyada isa mahAna kArya kA prakAzana sambhava nahIM hotA / saMghavI zrI guNadayAlacaMdajI bhaMDArI, * zA. gaNezamala jI hastimalajI muThaliyA, ** saMghavI zrI prakAzarAjajI genamalajI maraDIyA, * saMghavI zrI mAMgIlAlajI cunIlAlajI, @ zA. nainamalajI vinayacaMndrajI surANA, zA. mAMgIlAlajI tAteDa, zA. devarAjajI dIpacaMdajI rAThauDa, * zA. ramaNIkalAla milApacaMdajI, zA. pArasamalajI sarApha, zA. ganapatarAjajI copaDA, * zA. sukhapAlacaMdajI bhaMDArI, * * BAIR-TRIR kalyANa mandira stotra ke citroM ko kalAtmaka tarIke se banavAne evaM pustaka kI sundara sAja-sajjA, mudraNa Adi meM 'zrI divAkara prakAzana, AgarA ke zrI saMjaya surAnA ne bhI apanI kalAtmaka dRSTi kA paricaya diyA hai| etadartha unheM bhI dhanyavAda / -jainaM jayati zAsanam / nIlama For Private Personer Use Only prakAzaka zrI suzIla sAhitya prakAzana samiti, jodhapura jodhapura takhatagaDha (mumbaI) jAvAla (cainnaI) takhatagaDha (cainnaI) sirohI (muMbaI) meDatA siTI (cainnaI) javAlI (pAlI) novI (sUrata) bilAr3A pacapadarA (muMbaI) jodhapura

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kalyANa mandira kI kIrti kathA AcArya siddhasena divAkara ne bhagavAna pArzvanAtha kI stuti ke rUpa meM 'kalyANa mandira' nAmaka adbhuta camatkArika kAvyamaya stotra kI racanA kii| unhoMne ziva aura bhagavAna pArzvanAtha meM abheda sthApita kara dharma ke sacce svarUpa kI vyAkhyA kii| bhagavAna pArzvanAtha aura mahAkAla ziva nAma va rUpa se bhale hI alaga lagate hoM para donoM hI apane-apane kSetra meM kalyANa ke pratIka mAne jAte haiN| rAjA vikramAditya ke zAsanakAla meM ujjayinI nagarI meM kAtyAyana gautrIya devarSi nAmaka brAhmaNa rahate the| unakI patnI devazrI ne eka bAlaka ko janma diyaa| jisakA nAma kumudacandra rkhaa| kAlAMtara meM yahI bAlaka mahApaMDita kumudacandra ke rUpa meM prasiddha huye| kumudacandra sarva zAstra, veda-vedAMga, jyotiSa Adi ke prakANDa viddhAna the| apanI vidvattA ke kAraNa ve sarvatra sammAnanIya the| unhoMne pratijJA kI thI ki jo koI unheM zAstrArtha meM parAjita kara degA, ve usake ziSya bana jaayeNge| _ unhIM dinoM jainadharma ke prabhAvaka AcArya vRddhavAdI dazapura nagara se vihAra karate hue ujjayinI kI ora A rahe the| inakI prasiddhi sunakara mahApaMDita kumudacandra inako zAstrArtha meM parAjita karane ke vicAra se cala diye| jaMgala meM jahA~ gvAle bher3a-bakarI aura gAyeM carA rahe the, vahIM donoM kI bheMTa ho gii| mahApaMDita kumudacandra ne AcArya vRddhavAdI ko zAstrArtha kI cunautI dii| lekina vahA~ koI aisA viddhAna nahIM thA jo donoM kI hAra-jIta kA nirNaya de ske| taba kumudacandra ne gvAloM ko hI nirNAyaka mAnane kA prastAva rakhA to AcArya vRddhavAdI ne bhI svIkRti de dii| vRddhavAdI muni ne sahaja sAdhAraNa bolacAla kI bhASA meM gvAloM ko jo bAta samajhAI vaha zuddha saMskRta meM bole gaye kumudacandra ke zlokoM kI apekSA gvAloM ko jaldI samajha meM A gaI aura unhoMne vRddhavAdI ko vijetA ghoSita kara diyaa| apanI pratijJAnusAra kumudacandra ne vRddhavAdI kA ziSya bananA svIkAra kara liyaa| vRddhavAdI ne unheM dIkSA dekara unakA nAma siddhasena rakha diyaa| viddhAna muni siddhasena zIghra hI jaina darzana zAstroM Adi kA adhyayana karake jainadharma ke gahana jJAtA bana gye| AcArya vRddhavAdI ne unheM AcArya pada pradAna kiyaa| eka bAra AcArya siddhasena vihAra karate huye pratiSThAnapura phuNce| unhoMne jainAgamoM ko prAkRta se saMskRta meM anuvAda karane kA vicAra kiyA aura navakAra mahAmaMtra kA anuvAda saMskRta meM karake apane gurU AcArya vRddhavAdI ko btaayaa| AcArya vRddhavAdI ne isakI bhartsanA karate huye ise dussAhasa aura tIrthaMkara prabhu kI azAtanA kA ghora aparAdha batAyA aura prAyazcita svarUpa bAraha varSoM taka ajJAtavAsa meM tapa karane aura kisI bar3e samrAT ko pratibodha dekara jainadharma kI prabhAvanA karane kA Adeza diyaa| AcArya siddhasena ne gurU AjJA mAnakara daNDa ko svIkAra kara liyA aura avadhUta veSa meM gupta rUpa se vicaraNa karane lge| Jain Education Intemational 2010-03 www.jainelibrary arg

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siddhasena ke ajJAtavAsa ke sAta varSa bIta cuke the| vicaraNa karate-karate eka dina ve ujjayinI nagarI phuNce| ujjayinI ke mahAkAla mandira ke bhItara jAkara ArAma karane lge| unake paira zivaliMga kI tarapha the| pujArI ne yaha dRzya dekhA to unheM uThAne lgaa| jaba siddhasena nahIM jage to 8-10 vyaktiyoM ne unheM balapUrvaka haTAne kA prayatna kiyA, parantu ve Tasa se masa nahIM huye| logoM ne rAjA vikramAditya ko isa ghaTanA kI khabara kii| vikramAditya ne Adeza diyA-"jAo use mAra-mAra kara uThAo aura pakar3akara hamAre pAsa laao|" rAjA ke Adeza se avadhUta para kor3e barasAye gye| jaise-jaise avadhUta para kor3e barasate vikramAditya kI rAniyA~ antaHpura meM cIkha pukAra karane lagI-"are koI hameM mAra rahA hai|" vikramAditya ko samAcAra milA, unheM tatkAla samajha meM AyA-" jarUra yaha usI avadhUta kI mAyA hai|" rAjA turanta mahAkAla mandira meM pahuMce aura avadhUta rUpa meM leTe siddhasena se kSamA mA~gakara mahAkAla ziva kI upekSA kA kAraNa jAnanA caahaa| siddhasena ne batAyA-"svarga yA mokSa sukha koI deva yA mahAdeva nahIM dete| vaha to manuSya ke apane purUSArtha se hI prApta hotA hai|" jaba rAjA vikramAditya ne unheM kalyANa rUpa ziva ko namaskAra karane ko kahA to siddhasena ne zivaliMga ke sAmane hAtha jor3akara ucca svara meM stotra pATha prArambha kara diyA dhIre-dhIre zivaliMga se dhuMA nikalane lgaa| acAnaka kucha dera meM zivaliMga ke bhItara se eka divya pratimA pragaTa huii| sabhI loga Azcarya ke sAtha isa camatkAra ko dekhane lge| siddhasena ne batAyA-"rAjana! yaha vItarAga prabhu pArzvanAtha kI pratimA hai| ziva aura pArzvanAtha donoM hI kalyANa ke pratIka haiN| jo bhI kaSAyAdi zatruoM ke vijetA vItarAga deva haiM vahI vandanIya haiN| rAjA vikramAditya avadhUta rUpI siddhasena ke samakSa natamastaka ho gye| taba siddhasena ne apanA paricaya diyA aura upadeza dete huye kahA-"rAjana ! dharmoM meM bheda kI jagaha abheda aura virodha kI jagaha samanvaya karanA hI dharma-prApti kA samyaka upAya hai| siddhasena ke upadezoM se prabhAvita hokara rAjA vikramAditya jaina-dharma ke anurAgI bana gye| AcArya siddhasena ko apanI sabhA kI vidda maNDalI meM sammAnapUrvaka sthAna diyaa| jaba yaha samAcAra AcArya vRddhavAdI ke pAsa pahu~cA to jina zAsana kI itanI prabhAvanA karane ke kAraNa AcArya vRddhavAdI ne siddhasena ke prAyazcita ke zeSa pA~ca varSa kama kara diye aura unheM punaH AcArya pada para pratiSThita kiyaa| AcArya siddhasena dvArA racita vaha bhaktipradhAna kAvya "kalyANa mandira stotra" ke nAma se prasiddha huaa| isake zlokoM kI saMkhyA 44 hai| 43 zloka basanta tilakA chanda meM hai aura eka AryAvRtta hai| mAnA jAtA hai ki isa stotra ke gyArahaveM kAvya bolane para zivaliMga se pArzvanAtha pratimA pragaTa huii| yaha pratimA Aja bhI ujjayinI ke jina mandira meM avanti pArzvanAtha ke rUpa meM pratiSThita hai| yaha ghaTanA ziva aura pArzvanAtha meM ekarUpatA tathA tadAkAratA sUcita karatI hai| bheda ko abheda samajhane kA saMketa karatI hai| 2010_03

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AcArya zrI siddhasena divAkara sUri. viracita 10000000 sacitra zrI kalyANa mandira stotra ILLUSTRATED SHRI KALYAN MANDIR STOTRA * saMskRta* * hindI. * gujarAtI. aMgrejI 2010_03

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na kalyANa - mandiramudAramavadyabhedi, bhItAbhayapradamaninditamadhri - pdmm| saMsAra - sAgara - nimajjadazeSa - jantu, potAyamAnamabhinamya jineshvrsy||1|| kalyANa ke mandira, udAra, pApoM kA nAza karane vAle, duHkhoM ke bhaya se Akula prANiyoM ko abhaya pradAna karane vAle, sarvatra prazaMsanIya, saMsArarUpI sAgara meM DUbate hue sabhI prANiyoM ke liye jahAja ke samAna AdhArabhUta, zrI jinezvaradeva ke caraNa-kamaloM ko bhalIbhA~ti namaskAra krke.........| kalyANanA maMdira, udAra, pApono nAza karanAra, du:khonA bhayathI AkuLa prANIone abhaya pradAna karanAra, sarvatra prasaMzanIya, saMsArarUpI sAgaramAM DUbatA sarva prANIo mATe jahAja samAna AdhArabhUta, zrI hinezvaravinAyarasa-bhasamAM namaskAra rIne......! After sincerely bowing at the lotus-feet of Shri Jineshvara Dev (the god of conquerors), the temple of beatitude, kind, extirpator of sins, provider of solace to beings tormented by fear, ever praiseworthy, shiplike savior of all beings drowning in the ocean of mundane existence (cycles of rebirth)... | citra-paricaya prabhu pArzvanAtha ke caraNa kamaloM meM namaskAra mAtra se duHkha aura bhaya se mukti milatI hai / saMsAra rUpI bhava sAgara meM DUbate bhaktoM ke jahAja rUpI Alambana jinezvara deva ! 2010_03

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kAra hAla bhaya prabhu pArzvanAtha ke caraNa kamaloM meM namaskAra mAtra se duHkha aura bhaya se mukti milatI hai| a AAYA AAP UUUUTUL saMsAra rUpI bhava sAgara meM DUbate bhaktoM ke jahAja rUpI Alambana jinezvara devA OT 2010_03

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yasya svayaM sura-gururgarimAmburAzeH, stotraM suvistRtamatirna vibhur vidhaatum| tIrthezvarasya kamaTha - smaya - dhUmaketoH tasyAhameSa kila saMstavanaM krissye||2|| jo kamaTha daitya ke abhimAna ko bhasma karane ke liye dhUmaketu ke samAna the| jinake guNoM kI garimA sAgara ke samAna apAra thii| jinakI stuti karane ke liye atizaya buddhizAlI devatAoM ke guru svayaM bRhaspati bhI samartha nahIM ho sake, una tIrthapati pArzvanAtha bhagavAna kI maiM stuti kruuNgaa| je kamaTha daityanA abhimAnane bhasma karavA mATe dhUmaketu samAna hatAM. jemanA guNonI garimA sAgara samAna apAra hatI. jemanI stuti karavA mATe atizaya buddhizALI devatAonA gurU svayaM bRhaspati paNa samartha na thaI zakyA, tevA tIrthapati pArzvanAtha bhagavAnanI stuti huM karIza. I will sing a panegyric in praise of that Lord of the ford (Tirthapati or Tirthankar), Bhagavan Parshva Naath, who was like a comet for reducing to ashes the pride of demon Kamath. The glory of whose virtues was boundless like an ocean. Even Brihaspati, the extremely wise guru of gods, found himself incapable of singing in his praise. | citra-paricaya bhagavAna pArzvanAtha ke dhUmaketu samAna tIvra teja ke sAmane kamaTha kA ahaMkAra jalakara bhasma ho gyaa| devatAoM ke guru bRhaspati prabhu pArzvanAtha ke asaMkhya guNoM kA varNana karane kA prayAsa karate huye| 2010_03

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bhagavAna ke tIya teja se kamaTha kA abhimAna bhasma ho gyaa| ANDRA devatAoM ke guru bRhaspati bhagavAna kI stuti karate huye| 2010_03

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Joid sAmAnyato'pi tava varNayituM svarUpamasmAdRzAH kathamadhIza ! bhvntydhiishaaH| dhRSTo'pi kauzika-zizur yadi vA divAndho, rUpaM prarUpayati kiM kila ghrmrshmeH?||3|| he svAmI ! Apake ananta svarUpa ko sAdhAraNa rUpa se bhI varNana karane ke liye hamAre jaise pAmara prANI kaise samartha ho sakate haiM ? dina meM andhA rahane vAlA ullU ka baccA kitanA hI dhITha kyoM na ho, kyA vaha pracaNDa kiraNoM vAle sUrya ke ujjvala svarUpa kA varNana kara sakatA hai ? nahIM kara sktaa| he svAmI! ApanA anaMta svarUpanuM sAdhAraNa rUpe varNana karavA paNa amArA jevA pAmara prANI kevI rIte samartha hoI zake che? divasanA na joI zakanAra ghuvaDanuM baccuM game tevuM hoziyAra kema na hoya, zuM te pracaMDa kiraNovALA sUryanA ujjavaLa svarUpanuM varNana karI zake che? nathI karI zakato. O Prabhu (Lord) ! How is it possible for an ignorant like me to describe your infinitely magnificent form ? Can a day-blind chick of owl ever be able to describe the scintillating sun, no matter how headstrongitis? No! Never! citra-paricaya jisa prakAra ullU kA choTA baccA sUrya ke tIvra prakAza ke sAmane A~kheM banda kara letA hai aura sUrya ke svarUpa kA varNana nahI kara sakatA hai usI prakAra AcArya siddhasena sUri bhI prabhu pArzvanAtha kI pratimA ke sAmane khar3e hokara unake ananta guNoM kA varNana karane meM svayaM ko asamartha mAnate haiN| H 2010_03

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TSILDAMADANIMUMIDIODVIDIO karate AcArya siddhasenA sUrya ko dekhane meM asamartha ullU kA choTA bccaa| 2010_03

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mohakSayAdanubhavannapi nAtha ! maryo, nUnaM guNAn gayituM na tava kssmet| kalpAntavAntapayasaH prakaTo'pi yasmAd, mIyeta kena jaladhernanu ratnarAziH ? / / 4 / / jaisA ki pralaya ke samaya jaba samudra pAnI se bilakula khAlI ho jAtA hai usa samaya samudra meM jitane ratna haiM, ve sAmane dIkhane para bhI unakI gaNanA nahIM ho sktii| usI prakAra he nAtha ! mohanIya karma ke kSaya hone se yadyapi manuSya ko Apake svarUpa kA pratibhAsa hone lagatA hai, to bhI Apake guNoM kI gaNanA nahIM ho sakatI hai, kyoMki Apake guNa ananta haiN| jema ke pralayanA samaye jyAre samudranuM pANI bilkala khAlI thaI jAya che, te samaye samudramAM jeTalAM ratno che te sAme dekhAvA chatAM temanI gaNatarI nathI thaI zakatI. tevI ja rIte he nAtha! mohanIya karmano kSaya thavAthI jo manuSyane tamArA svarUpano pratibhAsa thAya, to paNa ApanA guNonI gaNanA na thaI zake, kAraNa ApanA guNa anaMta che. Although on complete uprooting of Mohaniya Karmas the enlightened has a glimpse of your form, even then your infinite virtues are impossible to enumerate. Just as the heap of gems the ocean contains becomes visible at the time of a terrible tempest when it is empty of water, but even then can someone count this heap of gems? No, never! citra-paricaya jisa prakAra samudra kA pAnI pIche haTane se khAlI samudra kI talI meM par3I asaMkhya ratna rAzi dikhAI detI hai, parantu usakI gaNanA nahI ho sktii| usI prakAra prabhu pArzvanAtha kI pratimA ke samakSa khar3e kevalajJAnI sAdhu bhagavanta jinheM bhagavAna ke guNoM kA pratibhAsa to hai parantu unakA varNana karane meM asamartha haiN| 2010_03

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221 samudra kA pAnI pIche haTane se tala meM par3e asaMkhya ratnoM ko dekhakara unakI gaNanA karane meM asamartha vykti| LOYoK hATa kA TAra janA pramu pratimA kAsamakSa khar3e kevala jJAnI sAdhU prabhu AGIGIGAOAGIUSICILIA ke asaMkhya guNoM kI gaNanA karane meM asamarthI 2010_03

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abhyudyato'smi tava nAtha ! jaDAzayo'pi, kartuM stavaM lsdsNkhy-gunnaakrsy| bAlo'pi kiM na nijabAhuyugaM vitatya, vistIrNatAM kathayati svadhiyAmburAzeH ? / / 5 / / jaisA ki bAlaka apanI bhujAe~ phailAkara choTI buddhi ke anusAra samudra ke vistAra ko batalAtA hai| usI taraha he svAmI ! maiM alpa-buddhi hokara bhI Apa jaise ananta guNa sAgara kI stuti karane kA prayAsa karatA jema bALaka potAnI bhujAo phelAvIne TUMkI buddhipramANe samudranA vistAranuM varNana kare che, te ja pramANe he svAmI! huM alpa buddhino mAnavI ApanA jevA anaMta guNa sAgaranI stuti karavAno prayAsa karuM chuM. Does an ignorant child not spread both his tiny arms to show the limitless expanse of a great ocean ? In the same way, O Lord ! Though an ignorant, I hereby endeavour to sing a panegyric in praise of an ocean of infinite virtues like You. citra-paricaya jaise, choTA bAlaka apanI choTI bhujAe~ phailAkara vistRta samudra kA mApa karane kA bAla prayAsa kara rahA hai| usI prakAra prabhu pArzvanAtha ke ananta guNoM kA varNana karane kA prayAsa karate AcAryazrI siddhasena sUri / HeGHAR 2010_03

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WUUTUNDINUUJUZUUJUNGOVOUTUU CLAINAU O TolamATIONAMMA meM prabhu ke ananta guNa sAgara kI stuti karate AcArya siddhasenA RANATANA apanI bhajAyeM phailAkara samudra ke vistAra ko mApatA bAlakA 2010_03

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GAU SA ye yoginAmapi na yAnti guNAstaveza ! vaktuM kathaM bhavati teSu mamAvakAzaH ? jAtA tadevamasamIkSita - kAriteyaM, jalpanti vA nija-girA nanu pkssinno'pi||6|| he jagat ke svAmI ! Apake guNoM kA yathArtha varNana karane meM to yogI bhI samartha nahIM hai| taba bhalA merI zakti kahA~ hai? phira bhI stuti kA yaha kArya maiMne binA vicAre hI zurU kara diyA hai; vastutaH yaha kArya merI pahu~ca ke bAhara hai| mujha meM bhale hI itanI zakti nahIM hai, phira bhI prayatna to karU~gA hI, jaise pakSI manuSya-sI spaSTa bhASA bolanA nahIM jAnatA to kyA huA, aspaSTa bhASA bolakara bhI apanA kAma calAtA hI hai| he jagatanA svAmI! ApanA guNonA yathArtha varNana karavA mATe to yogI paNa samartha nathI, to bhalA mArI zuM visAta? A stuti karavAnuM kArya meM vagara vicAryuM ja cAlu karI dIdhuM che. vastuta: A kArya mArI pahoMcanI bahAra che. mArAmAM bhale eTalI zakti na hoya, chatAM prayatna to karato rahIza. jema pakSIne manuSya jevI spaSTa bhASA bolatAM nathI AvaDatuM to zuM thayuM, aspaSTa bhASA bolIne paNa potAnuM kAma calAvI ja le che. O Lord of the world ! When even great yogis are unable to narrate your virtues with verity, where is the scope of my doing so ? I have thoughtlessly commenced authoring this panegyric but in fact it is beyond me. In spite of the lack of ability I will continue my endeavor. Just as birds, though incapable of intelligible speech like humans, express themselves by incoherent utterances and their purpose is served well. | citra-paricaya jisa prakAra pakSI manuSya kI spaSTa bhASA nahIM bola sakatA parantu aspaSTa bhASA bolakara apanI bAta kaha rahA hai| usI prakAra jinezvara pArzvanAtha ke guNoM ke varNana karane kA aspaSTa prayAsa karate jJAnI sAdhu mhaaraaj| Mored 2010_03

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jJAnI sAdhu mahArAja bhagavAna ke guNoM kA varNana karane meM asamartha haiN| 2010_03 pakSI aspaSTa bhASA bolakara apanI bAta kaha rahA hai| Bao Han 6

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29-3 Solid AstAmacintyamahimA jina ! saMstavaste, nAmA'pi pAti bhavato bhavato jgnti| tIvrAtapopahata - pAntha - janAnnidAghe, prINAti padmasarasaH srso'nilo'pi||7|| jisa prakAra grISma kAla meM Atapa se satAye hue puruSoM ko kamalayukta sarovara hI zAnti dene vAle nahIM hote, apitu unakA zItala pavana bhI sukhaprada hotA hai| usI prakAra he bhagavan ! ApakA stavana hI prabhAvazAlI nahIM hai apitu ApakA nAma bhI saMsAra ke duHkhoM se bacAtA hai| - je prakAre grISmanA tApathI herAna puruSane kamaLayukta sarovara ja zAMti denAra nathI hotA, paraMtu temanI zItaLa havA paNa sukhaprada hoya che. teja prakAre he bhagavAna! ApanA stavana ja prabhAvazALI nathI paraMtu ApanuM nAma paNa saMsAranAmothI jayAve che. In summer it is not just a lotus-pond that gives relief to people tormented by sun, even the cool wind blowing from it provides comfort to them. In the same way, O Bhagavan! It is not just your panegyric that is unimaginably miraculous, even chanting of your name has so much power that it protects one from the miseries of this world. citra-paricaya jinezvara deva kI pratimA ke sAmane stavana se stuti karate hue bhakta ke hRdaya se saMsArika duHkha, roga, zoka, Dara Adi dUra ho jAte haiM aura use asIma zAnti kA anubhava ho rahA hai| jaise sUrya ke tIvra prakAza se satAye manuSya ko kamalayukta sarovara se uThate zItala pavana ke jhoMke zAnti pradAna karate haiN| 2010_03

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roga duHkha zoka jinezvara deva ke sAmane stavana karane se bhakta ke hRdaya meM se duHkha, roga, zoka dUra ho gye| tITa garmI se satAye manuSya ko saroTara kI zItala pavana ke jhoMke zAntI pradAna kara rahe haiN| 2010_03

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hadvartini tvayi vibho ! zithilI bhavanti, jantoH kSaNena nibiDA api krm-bndhaaH| sadyo bhujaGgamamayA iva madhyabhAga mabhyAgate vanazikhaNDini cndnsy||8|| prabho ! Apa jisake hRdaya meM Akara virAjamAna ho jAte haiM, usake janma janma ke karmabandhana DhIle par3a jAte haiM, arthAt vaha halukarmI ho jAtA hai jaise ki vana meM candana vRkSa para sAMpa lipaTe rahate haiM, kiMtu mora ko pAsa AyA dekhate hI vRkSa ko chor3akara ve dUra-dUra bhAgane laga jAte haiN| prabhu! Apa jenA hRdayamAM AvIne birAjo cho, tenA janma-janma nAM karmabaMdhana DhIlA paDI jAya che, arthAta te haLukamI banI jAya che. jevI rIte vanamAM caMdananAM vRkSa para sarpa lapeTAyelA hoya paNa morane najIka Avato joIne ja vRkSa choDIne te dUra-dUra bhAgavA lAge che. Prabho ! The karmic bondage, acquired in past many births, of the devotee in whose heart you dwell gets weak. This means that he is soon liberated from the karmic bondage. Just as when peacocks approach a sandalwood tree, the snakes entwining the tree at once start slithering away. | citra-paricaya hRdaya meM prabhu pArzvanAtha virAjamAna hone para azubha karma svayaM bhAga jAte haiN| jaise candana vRkSa para lipaTe sAMpa, mora ko Ate dekhakara bhAgane lagate haiN| - - H 2010_03

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10 candana vRkSa para lipaTe sarpa mora ko Ate dekha bhAgane lge| 2010_03 azubha karma azubha karma hRdaya meM prabhu ko virAjamAna karane para azubha karma svayaM bhAga jAte haiN| fami

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29-0mlet TH-Cos 919 mucyanta eva manujAH sahasA jinendra ! raudrairupadravazatais tvayi viikssite'pi| go-svAmini sphuritatejasi dRSTamAtre, caurairivAzu pazavaH prplaaymaanaiH||6|| he jinendra ! Apake darzanamAtra se bhaktajana saikar3oM bhayaMkara upadravoM se zIghra hI mukta ho jAte haiN| jaise gA~va ke pazuoM ko cora curAkara le jAte haiM, kintu jyoM hI balavAna tejasvI gvAlA dikhAI detA hai, tyoM hI pazuoM ko chor3akara ve cora jhaTapaTa bhAga khar3e hote haiN| mAlika ke sAmane kahIM cora Thahara sakate haiM? kadApi nhiiN| | he jinendra ! ApanA darzana mAtrathI bhaktajana seMkaDo bhayaMkara upadravothI zIghra mukta thaI jAya che. gAmanA pazuone cora corI karIne laI jAya che, paraMtu jevo baLavAna, tejasvI govALa dekhAya che, ke tarata ja te cora pazuone choDIne jhaTapaTa bhAgI jAya che. mAlikanI sAme zuM cora Ubho rahI za? dhyAreya nahI. O Jinendra ! The pious beholding of your image at once makes your devotees free of hundreds of terrible torments. Thieves steal cattle from a village but on seeing the strong and alert cowherd they elope in a hurry abandoning the cattle. Can thieves dare face the owner of the cattle ? No chance! | citra-paricaya prabhu pArzvanAtha ke darzana karate bhaktajanoM ke hRdaya se bhaya, roga, zoka, upadrava Adi bhAga jAte haiN| jaise mAlika ko dekhate hI pazu cora, jhaTapaTa bhAgane lagatA hai| folled 2010_03

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200000 bhaya bhaya MADADAV zoka zoka rimuTICEL upadrava rANAyAma NHU Total Dan 2 pramudarzana se bharA, zoka, upadA Adi hRdaya se bhAga gyo| mAlika ko dekhakara pazu cora bhAga rahA hai| 2010_03

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tvaM tArako jina ! kathaM bhavinAM ta eva, tvAmudvahanti hRdayena yduttrntH| yadvA dRtistarati yajjlameSa nUna mantargatasya marutaH saH kilAnubhAvaH / / 10 / / he deva ! Apa bhavyajanoM ko saMsAra-sAgara se pAra utArane vAle tAraka kaise bana sakate haiM? kyoMki bhavya jIva jaba saMsAra-sAgara se pAra utarate haiM, taba vahI Apako apane hRdaya meM dhAraNa karate haiN| hA~, samajha meM A gyaa| andara se pavana se bharI huI mazaka jaba jala meM tairatI hai, taba vaha andara meM sthita pavana ke prabhAva se hI to tairatI haiN| usI prakAra hRdaya meM Apako dhAraNa karane ke kAraNa hI jIva saMsAra-sAgara ko pAra karate haiN| he deva ! Apa bhavyajanone saMsAra-sAgarathI pAra UtAranAra tAraka kevI rIte banI zako cho? kAraNa bhavya jIva jyAre saMsAra-sAgarathI pAra Utare che, tyAre teo Apane temanA hRdayamAM vasAvI le che. hA, have samajAyuM, aMdarathI pavanathI bharelI mazaka jyAre jaLamAM tare che, tyAre te aMdara rahelA pavanane kAraNe ja to tare che. te ja prakAre hRdayamAM Apane dhAraNa karavAthI ja jIva saMsAra-sAgarane pAra kare che. O Dev! Why are you called Tarak or one who helps the worthy cross the ocean of worldly existence ? Apparently it is the devotees who install you in their pure hearts and carry you across when they cross the ocean. But now that misconception has been removed. I have understood that a leather bag filled with air floats only due to the buoyancy provided by that air inside. This indicates that beings cross the ocean of worldly existence only because you are installed in their hearts. | citra-paricaya jaise mazaka yA ghar3A bhItara havA bharI rahane ke kAraNa pAnI meM DUbe binA tairatA hI calA jAtA hai| usI prakAra bhagavAna ko hRdaya meM dhAraNa karane vAle bhavyajana saMsAra rUpI sAgara se tira jAte haiM aura zeSa loga saMsAra sAgara meM DUba rahe haiN| Moldo 2010_03

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ENNAND bhagavAna ko hRdaya meM dhAraNa karane vAle bhaktajana saMsAra sAgara se taira kara pAra ho rahe haiN| zeSa DUba rahe haiN| havA bharI mazaka pAnI meM taira rahI hai| 2010_03

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yasmin hara-prabhRtayo'pi hataprabhAvAH, so'pi tvayA ratipatiH kSapitaH kssnnen| vidhyApitA hutabhujaH payasAtha yena, pItaM na kiM tadapi durdhara-vADavena ? / / 11 / / jaise jo jala agni ko bujhAtA hai usa jala ko bhI bar3avAnala sokha letI hai| isI taraha se he bhagavan ! jisa kAmadeva ne samasta hari-harAdika devoM ko jIta liyA hai usa kAmadeva ko bhI Apane kSaNabhara meM parAjita kara diyA hai| jevI rIte je jaLa agnine bujhAve che, te jaLane paNa agnijvALA zoSI le che. te ja rIte he bhagavAna ! je kAmadeve samasta hari-harAdika devone jItI lIdhA che, te kAmadevane paNa Ape kSaNamAM parAjita karI dIdhAM che. Water, that extinguishes fire, is turned into fuel by marine-fire. In the same way, O Bhagavan ! You have vanquished Kaam Dev (the god of love; Cupid) within no time; the Kaam Dev who has overwhelmed all gods including Hari and Har. | citra-paricaya jisa prakAra jala se agni to zAnta ho jAtI hai, parantu bar3avAnala kI Aga jala ko bhI jalA detI hai| usI prakAra he prabhu ! hari-hari Adi devoM ko jItane vAle kAma (kAmadeva ko bar3avAnala kI upamA dI hai) ko bhI Apane parAjita kara diyaa| 2010_03

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phUloM (kAma) ke bANa calAte kAmadevA (OOOOOOO PATEGORYANVO kAmadeva ko parAjita karane vAle vItarAgI prabhu kI stuti karatA bhaktA jala dvArA agni zAnta ho jAtI hai| sAgara meM jalatI baDavAnala kI agniAna 2010_03

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svAminnanalpa-garimANamapi prapannAs, tvAM jantavaH kathamaho hRdaye dadhAnAH? janmodadhiM laghu tarantyatilAghavena, cintyo na hanta mahatAM yadi vA prbhaavH||12|| Azcarya hai ki anaMtAnaMta garimAyukta Apako apane hRdaya meM dhAraNa karake bhavyAtmAe~ saMsAra-sAgara ko bahuta hI AsAnIpUrvaka kaise tira jAte haiM ? ThIka hI kahA hai-mahApuruSoM kA prabhAva acintya hotA hai| Azcarya thAya che ke anaMtAnaMta garimAyukta Apane potAnA hRdayamAM dhAraNa karIne bhavyAtmAo saMsAra-sAgarane khUba ja sahelAIthI kevI rIte tarI jAya che? sAcuM ja kahyuM che- mahApuruSono prabhAva aciMtya hoya che. It is surprising how the worthy noble souls in this world cross the ocean of worldly existence with ease simply by installing your in finitely glorious image in their hearts? It is, indeed, rightly said -- the influence of great men is beyond imagination. citra-paricaya ___ merU ke sAmana mahimAvAna prabhu ke hRdaya meM dhAraNa karane vAlA bhakta Urdhvagati meM jAtA hai| moha kA thor3A sA bhAra Dhone vAlA prANI saMsAra meM DUba jAtA hai| sA 2010_03

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moha rUpI bhAra Dhone vAlA prANI saMsAra sAgara meM DUba jAtA hai| bhagavAna ko hRdaya meM dhAraNa karane vAle bhakta Urdhvagati ko prApta karatA hai| 2010_03

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*** krodhastvayA yadi vibho ! prathamaM nirasto, dhvastAstadA vata kathaM kila karma-caurA: ? ploSatyamutra yadi vA zizirApi loke, nIladumANi vipinAni na kiM himAni ? / / 13 / / he prabho ! Apane krodha ko pahale hI naSTa kara diyA hai; to phira batAiye ki binA krodha kiye karmarUpI coroM ko kaise naSTa kiyA ? ThIka hai; krodha kI apekSA kSamA kI zakti mahAn hai, Aga kI apekSA hima-barpha kI zakti adhika hai| barpha ThaNDA hone para bhI kyA hare-bhare vRkSoM aura pattoM ko nahIM jalA detA hai ? he prabhu ! Ape to krodhane pahelAM ja naSTa karI dIdho che, to pachI samajAvo ke vagara krodha karye karmarUpI corone kevI rIte naSTa karyA? ThIka che, krodhanI sarakhAmaNImAM kSamAnI zakti mahAna che, AganI sarakhAmaNImAM hima-baraphanI zakti atulya che. barapha ThaMDo hovA chatAM zuM haryA-bharyA vRkSo ane pAMdaDAone bALI nathI deto? did O Prabho ! You eliminated anger at the outset, then how, without anger, you destroy the thieves in the form of karmas? This proves that forgiveness is more potent than anger; snow or ice is much more effective as compared with fire. Although snow is cold, does it not burn lush green trees and leaves ? citra - paricaya jaise Aga se nahI jalane vAle vRkSa bhI zItala barpha girane se naSTa ho jAte haiM / usI prakAra krodha ke binA hI karuNAvatAra kSamAzIla prabhu ne ATha karmarUpI mahAzatruoM kA nAza kara DAlA / 2010_03

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nAma gAna mohanIya antarAya 2010_03 ONCONT TUTUTORS kSamAzIla prabhu ne aSTa karmarUpI zatruoM kA nAza kara ddaalaa| jJAnAvaraNa AyuSa vedanIya darzanAvaraNa Aga se na jalane vAle vRkSa zItala barpha se naSTa ho gye|

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tvAM yogino jina ! sadA paramAtmarUpamanveSayanti hRdayAmbuja- kozadeze / pUtasya nirmalaruceryadi vA kimanyadakSasya saMbhavipadaM nanu karNikAyAH / / 14 / / he prabho ! bar3e-bar3e yogI loga apane hRdaya-kamala kI karNikA (madhya) meM ApakA dhyAna karate haiN| ThIka hai; pavitra aura ujjvala kAMti vAle kamala ke bIja kA utpatti sthAna kamala kI karNikA ko chor3akara athavA zuddhAtmA kI khoja karane kA sthAna, hRdaya-kamala kI karNikA ko chor3akara dUsarA kyA ho sakatA hai ? / he prabhu ! moTA moTA yogIo potAnA hradaya-kamaLanI karNikA (madhya) mAM ApanuM dhyAna kare che. e kharuM ke pavitra ane ujjavaLa kAMtivALA kamaLanA bIjanuM utpatti sthAna kamaLanI karNikAne choDIne athavA zuddhAtmAnI zodha karavAnuM sthAna, hradaya-kamaLanI karNikAne choDIne bIjuM zuM hoI zake? O Prabho! Great yogis meditate on your image in the pericarp of the lotus that is their heart. It is proper because where else to look for the place of origin of the glowing seed of lotus but the pericarp of lotus. Indeed, where else to look for the perfected soul but the pericarp of the lotus-heart. citra - paricaya jaise zveta kamala ke bIja usake madhya kaNikA para hI utpanna hote haiM, vaise hI yogIjana hRdaya kamala ke madhya prabhu kA dhyAna karate haiM aura unheM pAte haiM / 2010_03

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zveta kamala ke madhya kaNikA meM bIja haiN| 2010_03 bIja hRdaya kamala ke madhya prabhu kA dhyAna karatA bhaktA Wang

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dhvAnAjjineza! bhavato bhavinaHkSaNena, dehaM vihAya paramAtmadazAM vrjnti| tIvrAnalAdupalabhAvamapAsya- loke, cAmIkaratvamacirAdiva dhaatubhedaaH||15|| jaise svarNakAra azuddha miTTI mile sone ko agni meM DAlakara azuddhatA haTA detA hai, taba miTTI alaga ho jAne para zuddha sonA prakaTa ho jAtA hai| usI prakAra hRdaya meM ApakA dhyAna karane se jIva apanI azuddhatA ko chor3akara zuddha paramAtma-svarUpa ko prApta ho jAtA hai| jema sonI azuddhamATI mizrita sonAne agnimAM nAkhe che, tyAre tenI azuddhatA dUra thAya che ane mATInA alaga thavAthI zuddhasonuM pragaTa thAya che. tevI ja rIte hRdayamAM ApanuM dhyAna dharavAthI jIva potAnI azuddhatA choDIne zuddhaparamAtmA-svarUpane prApta karI le che. When a goldsmith puts sand mixed impure gold in fire in order to remove impurities. The intense heat separates the impurities and pure gold is yielded. In the same way by meditating on your image a living being removes his impurities and gains the pristine form of supreme soul (Paramatma). | citra-paricaya __ jaise agni meM pakane ke pazcAt sonA miTTI ko tyAga detA hai aura kundana bana jAtA hai| usI prakAra hRdaya meM prabhu ke dhyAna kA tIvra prakAza prakaTa karake yogIjana prabhu ke svarUpa ko prApta karate haiN| M 2010_03

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SODEOS bhakta ne hRdaya meM prabhu ke dhyAna kA tIna prakAza prakaTa karake pramu svarUpa ko prApta kiyaa| NaNaNagae NaNaNaNaNaNaNaNa svarNakAra svarNa mizrita miTTI ko agni meM jalAkara zuddha svarNa nikAla rahA hai| 2010_03

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antaH sadaiva jina ! yasya vibhAvyase tvaM, bhavyaiH kathaM tadapi nAzayase shriirm| etatsvarUpamatha madhyavivartino hi, yadvigrahaM prazamayanti mahAnubhAvAH / / 16 / / yahA~ vigraha zabda ke do artha haiM-eka zarIra tathA dUsarA updrv| Azaya yaha hai ki jisa zarIra kA AdhAra le karake bhavya puruSa ApakA dhyAna karate haiM usa zarIra ko Apa kyoM nAza kara dete haiM ? jisa zarIra meM ApakA dhyAna kiyA thA, Apako cAhie thA ki usakI rakSA karate kintu Apane usase viparIta hI kiyaa| arthAt vaha prANI azarIrI (zarIra-mukta) bana jAtA hai| dUsare pakSa meM isakA bhAva hai-mahApuruSa jahA~ bIca meM madhyastha hote haiM, unake vigraha-kalaha zAMta ho hI jAte hai| ahIM vigraha zabdanAM be artha che - eka zarIra ane bIjuM upadrava. Azaya e che ke je zarIrano AdhAra laIne bhavya purUSa ApanuM dhyAna dhare che, te zarIrano Apa kema nAza karo cho? je zarIre ApanuM dhyAna karyuM hatuM, Ape tenI rakSA karavI joItI hatI, paraMtu Ape tenAthI viparIta karyuM. arthAta te prANI azarIrI (zarIra-mukta) banI jAya che. bIjA pakSamAM tenA bhAva che - mahApuruSa jyAM madhyastha hoya che, temanA vigraha-kalaha zAMta thaI jAya che.. O Jina ! Why does the bodies of the righteous devotees in this world get destroyed ? The bodies that are instrumental in their meditation on your image. Indeed, when great men become mediators all sources of ambiguity and duality or mundane debate and dispute are rooted out or eliminated. citra-paricaya jaise mahApuruSa jahA~ madhyastha hote haiM, vahA~ vigraha (kalaha) miTa jAtA hai| usI prakAra zarIra se prabhu kA dhyAna kiyA aura sAdhaka usa zarIra se hI mukta ho jAtA hai / (mAnava deha ko mukti kA mAdhyama mAnA hai|) 2010_03

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mAnava zarIra dvArA prabhu kA dhyAna kara ke zarIra se mukti prApta kii| sadapuruSa kI madhyasthA se kalaha miTa gyaa| karu 2010_03

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AtmA manISibhirayaM tvadabhedabuddhyAdhyAto jinendra ! bhavatIha bhvtprbhaavH| pAnIyamapyamRtamityanucintyamAnaM, kiM nAma no vissvikaarmpaakroti||17|| he prabho ! manISI puruSa apanI AtmA ko Apase abhedarUpa meM arthAt paramAtmArUpa meM dhyAna karate haiM, to unakI vahI sAdhAraNa AtmA bhI Apa jaisI mahAna bana jAtI hai| pAnI ko bhI yadi sarvathA abheda buddhi se amRta samajhakara upayoga meM lAyA jAe to kyA vaha amRta ke samAna viSa vikAra ko dUra nahIM karatA hai ? / he prabhu ! manISI puruSa potAnA AtmAne ApathI abhedarUpe arthAt paramAtmArUpa mAM dhyAna dhare che, tyAre temano sAdhAraNa AtmA paNa ApanA jevo mahAna banI jAya che. pANIne paNa jo sarvathA abheda buddhithI amRta samajIne upayogamAM levAmAM Ave to zuM te amRta samAna viSa vikArane dUra nathI karatuM? 0 Jineshvar ! The sagacious ever indulgent in spiritual contemplation meditate upon your image as inalienable from their own soul. Undergoing this process of meditation they make their soul as supreme as you. Does ordinary water not act as ambrosia for detoxification when it is used with an absolutely unalterable belief that itisambrosia? | citra-paricaya jaise maNi maMtra ke zraddhA pUrvaka smaraNa se pAnI ko amRta tulya banA diyA aura sarpa-viSa se mRta vyakti ko pilAkara jindA kara diyA, usI prakAra sAdhu puruSa Apake svarUpa kA cintana karake hI paramAtmA pada ko prApta kara lete haiN| H- 6 2010_03

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. . sAdhu puruSa paramAtmA ke svarUpa kA dhyAna kara paramAtmA pada ko prApta kara lete haiN| maNimaMtra kA zraddhA pUrvaka smaraNa karake sarpa viSa se prabhAvita vyakti ko sAdhAraNa jala pilAne se pAnI bhI amRta tulya ho jAtA hai| 2010_03

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tvAmeva vItatamasaM paravAdino'pi, nUnaM vibho ! hariharAdi dhiyA prapannAH / kiM kAcakAmalibhirIza ! sito'pi zaMkho, no gRhyate vividha - varNaviparyayeNa / / 18 / / he prabho ! anya matAvalambI jo hari-harAdi devoM kI pUjA karate haiM so merI samajha meM Apa hI ko ve apane mithyAtvAdi ke prabhAva se hari-harAdi samajhakara pUjate haiM, jaise-pIliyA roga vAlA sapheda zaMkha ko bhI pIlA samajhakara grahaNa karatA hai| he prabhu ! anya matAvalaMbI je hari-harAdi devonI pUjA kare che, teo mArI samaja pramANe Apane ja te potAnA mithyAtvAdinA prabhAvathI hari-harAdi samajIne pUje che, jevI rIte kamaLAno rogI sapheda zaMkhane paNa pILo samajIne grahaNa kare che. O Prabhu! The followers of other religions worship deities like Hari and Har. To me it appears that they, in fact, venerate only you considering you to be Hari or Har under the influence of their unrighteousness. In the same way as a jaundiced person accepts a white conch-shell considering it to be yellow. citra-paricaya jaise pIliyA rogagrasta puruSa ko zveta zaMkha bhI pIlA dIkhane lagatA hai / vaise hI hari-hara-brahmA-buddha Adi ko pUjane vAlA zAyada matibhrama ke kAraNa hI aisA karatA hogA / vAstava meM sarvatra prabhu pArzvanAtha kA hI divya svarUpa vidyamAna hai / 2010_03

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harI-hara- brahma, buddha Adi meM sarvatra prabhu pArzvanAtha kA divya svarUpa hI vidyamAna hai| JIRATim Lat DO 29 pIliyA roga se grasta vyakti ko vaha zveta zaMkha bhI pIlA dIkhatA hai| 2010_03

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dharmopadezasamaye savidhAnubhAvA- dAstAM jano bhavati te tarurapyazokaH / abhyudgate dinapatau samahIruho'pi, kiM vA vibodhamupayAti na jIvalokaH / / 16 / / he prabho ! jisa samaya Apa dharmopadeza karate haiM, usa samaya Apake satsaMga ke prabhAva se vRkSa bhI azoka ho jAtA hai, taba phira mAnava-samAja ke zokarahita hone meM to Azcarya hI kyA ? jaise sUrya udaya hotA hai, taba kevala mAnava samAja hI nahIM apitu kamalAdi samasta jIva-loka bhI prabuddha ho jAtA hai (pratihArya 1) / he prabhu ! je vakhate Apa dharmopadeza karo cho, te vakhate ApanA satsaMganA prabhAvathI vRkSa paNa azoka banI jAya che, to pachI mAnava-samAjanA zokarahita banavAmAM to Azcarya ja kyAM che? jyAre sUryano udaya thAya che, tyAre phakta mAnava samAja ja nahIM paraMtu kamalAdi samasta jIva-loka paNa prabuddhathaI jAya che (pratihArya1) O Prabho! When you give your discourse an ordinary tree turns into an Ashoka tree, what is there to be astonished if the human society becomes free of grief (a-shoka) under your influence ? Indeed, when the sun rises it is not only the humans who are enlightened but the whole world of the living, including lotuses, flourishes and blooms. (first divine felicitation) citra-paricaya (pratihArya 1) azoka vRkSa jisa prakAra sUryodaya hone para mAnava samUha to praphullita hotA hI hai, sAtha hI samasta prANijagat aura kamala puSpa Adi bhI khila uThate haiM / vaise hI prabhu ke satsaMga ke divya prabhAva se kevala manuSya samAja hI zoka mukta nahIM hotA, vRkSa bhI azoka (zoka mukta) bana jAtA hai / 2010_03 9/* *<>*###+C+

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kaIVD) bhagavAna ke satsaMga ke prabhAva se kevala mAnava hI nhiiN| apitu vRkSa bhI azoka (zoka rahita) ho gyaa| sUryodaya hone para mAnava, pakSI, kamala ke phUla Adi samasta prANI jagata khila utthaa| 2010_03

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BN citraM vibho ! kathamavAGmukhavRntameva, viSvak patatyaviralA surpusspvRssttiH| tvad gocare sumanasAM yadi vA munIza ! gacchanti nUnamadha eva hi bndhnaani||20|| he prabho ! Apake samavasaraNa meM devakRta puSpa-varSA ke phUla saba ke saba apane DaNThala nIce kI ora kiye hue Urdhvamukha hI par3ate haiN| ThIka hai, jaba bhI koI sumana (acche mana vAle) Apake pAsa Ate haiM to usake bandhana sadA nIce kI ora hI cale jAte haiM isameM Azcarya hI kyA hai ? (pratihArya 2) / he prabhu ! ApanA samavasaraNamAM devakRta puSpa-varSA nA phUla badhAM ja potAnI dAMDI nIcenI tarapha karIne urdhvamukha ja paDe che. ThIka che, jyAre paNa koI sumana (sArA manavALA) ApanI pAse Ave che, tyAre temanA baMdhana sadA nIcenI tarapha ja cAlyA jAya che, temAM Azcarya ja kyAM che? (pratihArya 2) O Prabho ! All the Parijat flowers (a type of lotus) of the divine shower of flowers over your Samavasaran (divine assembly) fall with their stems downwards and face up. It is not surprising, indeed, that when any person with a noble mind (su-man) comes near you his bonds always slide down. (second divine felicitation) citra-paricaya (pratihArya 2) divya puSpa vRSTi jaise samavasaraNa meM devagaNa puSpa varSA karate haiM taba puSpoM ke DaMThala nIce kI ora jhuke rahate haiN| prabhu kI stuti karane vAle sumana (zubha mana vAle) ke baMdha bhI svataHhI nIce kI ora cale jAte haiN| eHe ____ 2010_03

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prabhu kI stuti karane para bandhanoM se mukta hotA bhaktA prabhu ke samavasaraNa meN| puSpa varSA karate devagaNA 2010_03

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sthAne gabhIrahRdayodadhi-sambhavAyAH, pIyUSatAM tava giraH smudiirynti| pItvA yataH paramasammadasaMgabhAjo, bhavyA vrajanti trsaa'pyjraamrtvm||21|| he munIza ! Apake gaMbhIra hRdayarUpI samudra se utpanna hone vAlI ApakI madhura vANI ko jJAnIjana amRta mAnate haiN| vaha ucita hI hai| jisa prakAra manuSya amRta kA pAna kara ajara-amara ho jAte haiN| usI prakAra bhavya jIva bhI Apake vacanAmRta kA pAna karake zIghra hI janma-jarA-maraNa ke duHkhoM se chuTakArA pAte haiN| (yaha divya dhvani prAtihArya kA varNana hai, pratihArya 3) he munIza ! ApanA gaMbhIra hRdayarUpI samudramAMthI utpanna thanArI ApanI madhura vANIne jJAnIjana amRta mAne che, te sAcuja che. je prakAre manuSya amRtanuM pAna karIne ajara-amara thaI jAya che, te ja prakAre bhavya jIva paNa ApanA vacanAmRtanuM pAna karIne zIdhra ja janma-jarA-maraNanA du:khothI chUTakAro pAme che. (mAhavya dhvani pratiyanuvAna cha. pratikArya 3) Jinendra ! The sagacious believe your soothing speech, emanating out of your ocean-like calm and tranquil heart, to be ambrosia. That is, indeed, right. As those who drink ambrosia become free of decay and death, in the same way the worthy ones who taste your ambrosia-like speech are soon emancipated from the miseries of birth, decay, and death. (third divine felicitation) citra-paricaya (pratihArya 3) divya dhvani jaise samudra se utpanna amRta-pAna karake manuSya amaratva ko prApta karatA hai| samavasaraNa meM bhaktajana prabhu pArzvanAtha ke hRdaya samudra se pravAhita amRta rupI vANI kA smaraNa karake janma-maraNa ke duHkhoM se chuTakAra pAte haiN| -of-H-C+6 2010_03

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LOORinolOLD DAYANA Com prabhu pArzvanAtha kI amRtamaya vANI sunate bhktjn| ROG Coda janma saMsAra cakra javAnI maraNa jarA amRta kalaza amatA samudra se utpanna amata kA pAna karane se manuSya saMsAra cakra se mukta ho jAte haiN| amRta kalaza kalaza 2010_03

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++++ CI svAmin ! sudUramavanamya samutpatanto, manye vadanti zucayaH sura-cAmaraughAH / ye'smai natiM vidadhate muni puMgavAya, te nUnamUrdhvagatayaH khalu zuddha - bhAvAH / / 22 / / he prabho ! devatAoM dvArA dulAe jAne vAle pavitra zveta ca~vara pahale nIce jhukakara phira Upara kI ora jAte haiN| bhAva yaha hai ki jo bhavya AtmAe~ prabhu ke caraNoM meM namaskAra karatI haiM, jhukatI haiM ve nizcaya hI zuddha svarUpa prApta kara Urdhva gati ko prApta hotI haiM (pratihArya 4) / he prabhu ! devatAo dvArA DolAvavAmAM AvatA pavitra zveta cAmara pahelA nIce namIne pachI upara tarapha jAya che. tAtparya e che ke je bhavya AtmAo prabhunA caraNomAM namaskAra kare che, jhUke che, te nizrcaya ja zuddhasvarUpa prApta karIne urdhva gatine prApta kare che. (pratihArya 4) O Prabho! The movement of the whisks that the Gods in your attendance swing is first downwards and then upwards. This indicates that the worthy devotees who pay homage by bowing at the feet of Bhagavan are sure to achieve spiritual purity and attain higher status on rebirth. (fourth divine felicitation) citra-paricaya (pratihArya 4) ca~vara samavasaraNa meM devatAoM dvArA DhulAye zveta caMvara pahale nIce kI ora jAte haiM phira Upara uThate haiM / usI prakAra bhavya AtmAe~ prabhu ke caraNoM meM namaskAra karane jhukatI haiM aura mokSa ko prApta karatI haiM / 2010_03

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SOO00 prabhu ko caMvara dulAte devagaNa TRATTABLYGTATATATATATA bhI Octo kA prabhu caraNoM meM vandana karane se bhakta ko mokSa milaa| 2010_03

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zyAmaM gabhIra giramujjvalahemaratna siMhAsanasthamiha bhavyazikhaNDinastvAm / Alokayanti rabhasena nadantamuccaizcAmIkarAdri zirasIva navAmbuvAham / / 23 / / he prabho ! jaba Apa ratnajar3ita svarNamayI siMhAsana para virAjamAna hote haiM aura gambhIra vANI se dharmadezanA karate haiM, taba bhavya prANI rUpI mUyara, zyAma varNa vAle Apako bahuta hI utsukatA pUrvaka dekhate haiN| mAno suvarNamaya sumeru parvata ke zikhara para varSAkAlIna zyAma megha ghumar3atA huA jora-jora se garaja rahA ho (pratihArya 5) / he prabhu ! jayAre Apa ratnajaDita svarNamayI siMhAsana para birAjamAna thAva cho ane gaMbhIra vANImAM dharmadezanA karo cho, tyAre bhavya prANI rUpI mayUra zyAma varNanA Apane joIne khuza thAya che. lAge che, jANe suvarNamaya sumeru nA zikhara para varSAkAlIna zyAma megha gherAIne jorathI garajI rahyA che. (pratihArya pa ) O Prabho! When you sit on the gem studded throne in your Samavasaran and give your sermon in resonating voice, beholding your beautiful dark complexioned body the worthy are brimmed with joy. As if, like peacocks, they are witnessing dark and thundering fresh rain clouds hovering over the golden peaks of Sumeru mountain. (fifth divine felicitation) citra-paricaya (pratihArya 5) siMhAsana jaise meru parvata ke zikhara para nIle-kAle ghumar3ate, barasate megha ko dekhakara mayUra prasanna hotA hai / nIla varNa se daidipyamAna prabhu pArzvanAtha, ratnajar3ita siMhAsana para virAjamAna hokara dharmadezanA karate haiM to unheM dekhakara bhavya prANI usI prakAra prasanna hote haiM / 2010_03 <>##+C+

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AUTHUINDIAN 00 OXO nIla varNa se daidipyamAna, ratna jar3ita siMhAsana para / virAjamAna prabhu ko dekhakara / harSita hote bhaktagaNA VAM merU parvata para ghumar3ate nIle-kAle meghoM ko dekhakara prasannatA se nRtya karatA myuur| 2010_03

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al Oli udgacchatA tava zitadyutimaNDalena, luptacchada - cchvirshoktrurbbhuuv| sAnnidhyato'pi yadi vA tava vItarAga! nIrAgatAM vrajati ko na scetno'pi||24|| he nAtha ! Apake divya zarIra se Upara kI ora nikalane vAlI kiraNoM ke nIla prabhAmaNDala se azoka-taru ke lAla patte bhI apanI rAgarUpa lAlimA chor3a dete haiN| usI prakAra he bhagavan ! Apake samIpa rahane mAtra se kauna aisA sacetana prANI hai, jo rAgarahita nahIM ho jAtA ho ? arthAt vItarAga bana jAtA hai (pratihArya 6) / he nAtha ! ApanA divya zarIramAMthI Upara tarapha nIkaLanArA kiraNonA nIlaraMgI prabhAmaMDaLathI azoka-tarunA lAla pAna paNa potAnI rAgarUpI lAlimA choDe che. te ja prakAre he bhagavana ! ApanI samIpa rahenArAmAM koNa evuM sacetana prANI che je rAgarahita nathI thaI jatuM? arthAt vitarAga banI hAya che. (pratitArtha6) O Prabho ! Touched by the blue orb of the radiant glow rising from your divine blue body the red hue of the leaves of Ashoka tree suddenly turns yellow. In the same way, O Vitaraag The detached one)! Where is that sentient being who is not freed of his attachments (to become vitaraag) just by being in Your proximity? Nowhere, indeed. (sixth divine felicitation) citra-paricaya (pratihArya 6) prabhAmaNDala prabhu ke nIla AbhA maMDala se nikalI kiraNoM ke prabhAva se azoka vRkSa ke patte bhI lAlimA rahita hokara nIlavarNa ke ho gae haiN| usI prakAra pArzvanAtha prabhu kI pratimA ke samIpa baiThA bhakti karatA bhakta prabhu ke divya prabhAva se rAga rahita ho gayA hai| -HNE 2010_03

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00 CL prabhu ke AbhAmaMDala se nikalI kiraNoM ke prabhAva se vRkSa ke patte bhI lAlimA rahita ho gye| prabhu bhakti ke prabhAva se bhakta rAga rahita ho gyaa| 2010 03

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bhoH bhoH pramAdamavadhUya bhajadhvamenamAgatya nirvRtipurI prtisaarthvaahm| etannivedayati deva ! jagattrayAya, manye nadannabhinabhaH surdundubhiste||25|| he prabho ! AkAza meM saba ora garjana karatI huI deva-duMdubhi tIna jagat ko isa prakAra sUcanA detI hai "ye bhagavAna pArzvanAtha mokSapurI ke bar3e sArthavAha haiN| mokSapurI kI yAtrA ke icchuka yAtriyo ! Alasya tyAgakara inakI zaraNa grahaNa karo" (pratihArya 7) / he prabhu! AkAzamAM badhI bAju garjanA karatI deva-duMdubhi traNe jagatane A prakAre sUcanA de che ? A bhagavAna pArzvanAtha mokSapurInA mahAna sArthavAha che. mokSapurInI yAtrAnA Icchuka yAtrio ! ALasa tyAgIne temanI shr| grh| ro." (pratihArya 7) O Naath ! The divine drums beating in the sky and reverberating in all directions appear to be informing all beings in the three worlds --"Bhagavan Parshva Naath is the ultimate guide for the goal of liberation (Nirvritipuri or the abode of liberation). All the worthy desirous of attaining liberation should abandon lethargy and seek his refuge." (seventh divine felicitation) citra-paricaya (pratihArya 7) deva duMdubhi prabhu ke samavasaraNa ke Upara AkAza meM cAroM ora devatAoM dvArA deva durdubhi bajAI jA rahI hai| yaha deva durdubhi tInoM lokoM me prANiyoM ko isa bAta kI sUcanA detI hai ki mokSa kI yAtrA ke icchuka bhavyajana, mokSa ke sArthavAha prabhu pArzvanAtha kI zaraNa grahaNa kreN| citra ke bAyI tarapha eka konoM meM tInoM loka ke prANI prabhu ko hAtha jor3akara praNAma karate batAye gaye haiN| 2010_03

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samavasaraNa ke Upara AkAza meM devagaNa deva dudaMbhI bajA rahe haiN| praNAma 2010_03 2005 tInoM lokoM ke prANI mokSa ke sArthavAha prabhu kI zaraNa meM jA rahe haiN| 5500 paMja 10 la mAnava dava 000 jalacara nAgakumAra

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4-26 uddyotiteSu bhavatA bhuvaneSu nAtha ! tArAnvito vidhurayaM vihtaadhikaarH| muktAkalApa-kalitollasitAtapatra vyAjAtridhA dhRtatanu vmbhyupetH||26|| he prabho ! jaba Apane apane divya jJAna ke prakAza se tInoM loka ko prakAzita kara diyA hai| isase mAno, motiyoM kI jhAlara se zobhAyamAna tIna chatra ke bahAne tAroM se yukta candramA apanI kAMti ko chatra meM vilIna kara tIna zarIra dhAraNakara ApakI sevA kara rahA hai (pratihArya 8) / he prabhu ! jyAre Ape ApanA divya jJAnanA prakAzathI traNe lokane prakAzita karI dIdhA che, tyAre jANe motIonI jhAlarathI zobhAyamAna traNa chatranA bahAne tArothI yukta potAnA adhikArathI bhraSTa thayela A caMdramA potAnA traNa zarIra dhAraNa karIne nizcaya ja ApanI sevA karI rahyo che. (pratihArya 8) O Prabho ! The three worlds are illuminated by the divine light of your knowledge. This has reduced the star-surrounded moon to insignificance. It appears as if the moon has also come in your attendance in the form of the three tier canopy over your head with stars dangling around as pearl frills. (eighth divine felicitation) citra-paricaya (pratihArya 8) chatra prabhu ke divya jJAna prakAza se Alokita hote tInoM lok| citra meM motiyoM kI jhAlara se zobhAyamAna tAroM se yukta candramA rUpI tIna chatra dikhAye gaye haiN| mAno candramA chatra rUpa dhAraNa kara prabhu kI sevA kara rahA ho| ___ 2010_03

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candramA tIna chatroM ke rUpa meM bhagavAna kI sevA karate hANa aperleBODI prabhu ke divya jJAna ke prakAza se Alokita hote tInoM lokA 2010_03

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oldire svena prapUrita-jagattraya-piNDitena, kAnti-pratApa-yazasAmiva sNcyen| mANikya-hema-rajatapravinirmitena, sAla-trayeNa bhagavannabhito vibhaasi||27|| he bhagavan ! Apa (samavaraNa meM) apane cAroM ora ke mANikya, suvarNa aura cA~dI se bane hue tIna koToM se bahuta hI sundara lagate ho| mAno, Apake zarIra kI kAMti, ApakA pratApa aura ApakA yaza hI tInoM jagat meM sarvatra phailane ke bAda Age sthAna na milane ke kAraNa Apake cAroM ora tIna koTa ke rUpa meM piNDIbhUta ho gayA hai| he bhagavAna ! mA5 (samavasaramAM) mApanI yAre ta26 nA bhAI, suvarNa ane cAMdIthI banelA traNa paDathI khUba ja suMdara lAgo cho. jANe, ApanA zarIranI kAMti, Apano pratApa ane Apano yaza ja traNe jagatamAM sarvatra phelAIne AgaLa sthAna na maLavAne kAraNe ApanI cAre tarapha traNa paDarUpe pinDIbhUta thaI gayA che. O Bhagavan ! You look glorious sitting inside the Samavasaran with three parapet walls exquisitely built of gold, silver and rubies. It appears as if the orbs of your radiance, your glory and your fame have crystallized into these three parapet walls after covering the three worlds and finding nothing more to illuminate. | citra-paricaya ___ bhagavAna kI kAMti, pratApa evaM yaza tInoM jagata meM phailane ke pazcAt sthAna na milane ke kAraNa cAroM ora tIna gar3a ke rUpa meM virAjamAna ho gye| nIlavarNa kI kAMti rUpI pahalA nIla ratnoM kA gar3a, pratApa agni rUpI dusarA pIlA svarNa gar3a, yaza jaisA ujjavala tIsarA cAMdI kA gdd'| 2010_03

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VIEODE bhagavAna kI kAnti, pratApa evaM yaza tInoM lokoM meM phailakara tIna gaDa ke rUpa meM sthApita ho gyaa| 2010_03

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divyasrajo jina ! namat-tridazAdhipAnAmutsRjya ratnaracitAnapi maulibndhaan| pAdau zrayanti bhavato yadi vA paratra, tvatsaMgame sumanaso na ramanta ev||28|| he nAtha ! jaba indra Apako namaskAra karate haiM, taba unakI divya puSpamAlAe~ ratnajar3ita mukuToM kA parityAga kara jhaTapaTa Apake zrIcaraNoM kA Azraya le letI haiN| ThIka hai; ApakA samAgama hone para (sumana) phUlamAlAe~ athavA acche mana vAle sajjana anyatra nahIM ramate haiN| he nAtha ! jyAre Indra Apane namaskAra kare che, tyAre temanI divya puSpamALAo ratnajaDita mugaTano parityAga karIne jhaTapaTa ApanA zrIcaraNono Azraya laI le che. ThIka che, Apano samAgama thavAthI (sumana) phUlamALAo athavA sArA manavALA sajjana anyatra viharatAM nathI. ONaath ! When Indra, the king of gods bows at your lotus-feet to pay his homage, the divine garlands abandon his gem studded crown and get scattered at your beatific feet. It is true, indeed, that when refuge is available at your pious feet the worthy, like flowers, abandon every other place. citra-paricaya jinezvara deva ke caraNoM meM vandanA karate indra Adi devoM ke gale kI divya puSpa (sumana) mAlAyeM nikAlakara bhagavAna ke caraNoM kA Azraya le letI haiN| usI prakAra acche mana (sumana) vAle vyakti kI prabhu ke prati prIti hone ke kAraNa mana anyatra kahIM nahIM ramatA / vaha bhI Apake caraNoM kA Azraya le lete haiN| - 2010_03

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MARIAN jinezvara deva ke caraNoM meM vandanA karate indra Adi devA divya puSpa mAlAyA A prabhu se prIti hone para rAga-raMga meM mana nahIM rmtaa| 2010_03

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DabalLIA MH tvaM nAtha ! janma-jaladherviparAGmukho'pi, yattArayasyasumato nijpRsstthlgnaan| yuktaM hi pArthiva-nipasya satastavaiva, citraM vibho ! yadasi krm-vipaakshuunyH||26|| he prabho ! Apa saMsAra-samudra se parAGmukha (udAsIna) haiM, kiMtu phira bhI jo bhaktajana zraddhAbhAva se Apake pIche lagate haiM arthAt Apake anugAmI hote haiM, unheM Apa usI prakAra tAra dete haiM jaise ulaTe ghar3oM kI pITha para naukA banAkara baiThe hue prANI samudra pAra kara jAte haiN| yadyapi miTTI kA ghar3A (pArthiva nipa) to vipAka sahita (pakA huA hai) hai, kiMtu Apa to karma vipAka se rahita haiM, phira bhI Apake anugAmI bhava-samudra pAra kara jAte haiN| he prabhu ! Apa saMsAra-samudrathI udAsIna cho, chatAM paNa je bhaktajana zraddhAbhAvathI ApanA anugAmI bane che, tene Apa te ja prakAre tAro cho jema ulTA ghaDAnI pITha para naukA banAvIne beThelo prANI samudra pAra kare che. jyAre mATIno ghaDo (pArthiva nipa) to vipAka sahita che (pAkelo che), paraMtu Apa to karma vipAkathI rahita cho, chatAM paNa ApanA anugAmI bhava-samudra pAra karI jAya che. O Prabho ! Although you have turned away from the ocean of worldly existence, you are the taarak (one who helps cross the ocean of mundane existence) for the followers who worship you with devotion in the same way as a ferry on inverted earthen pitchers takes across an ocean. It is surprising that though the earthen pitchers are fired and you are beyond the fire of karmas, your devotees still cross the ocean of mundane existence. | citra-paricaya jisa prakAra miTTI ke pake huye ulTe ghar3e kI pITha para baiThakara vyakti sAgara pAra kara lete haiM, usI prakAra prabhu pArzvanAtha kA anusaraNa karake (samyaka jJAna, darzana, cAritra kA pAlana karate huye) bhakta saMsAra samudra ko pAra kara letA hai| ____ 2010_03

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prabhu ke guNoM kA anugamana karake bhaktagaNa saMsAra sAgara se pAra ho jAte haiM ulTe ghar3e kI pITha para naukA rakhakara baiThe prANI sAgara pAra ho jAte haiN| 2010_03

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vizvezvaro'pi janapAlaka ! durgatastvaM, kiMvA'kSara-prakatirapyalipistvamIza ! ajJAnavatyapi sadaiva kathaMcideva, jJAnaM tvayi sphurati vishvvikaashetuH||30|| he janapAlaka ! Apa tIna loka ke svAmI hokara bhI durgata arthAt durjeya haiN| Apa akSara (kabhI kSaya nahIM hone vAlA tathA akSara-varNa) svabhAva vAle hokara bhI likhe nahIM jA sakate haiN| he svAmin ! Apa ajJAnavat-ajJa prANiyoM ke rakSaka ho to bhI ApameM vaha jJAna sadA sphurAyamAna rahatA hai jo tIna loka ke saba padArthoM kI sarvakAlIna sampUrNa paryAyoM ko yugapat jAnatA hai| vizeSArtha-virodhAlaMkAra hai-(durgata) durjeya athavA kaThinAI se jAne jA sakane vAle Apa (akSara-prakRtiH api alipiH) akSara svabhAva hai to bhI likhane meM nahIM A sakate athavA avinAzI svarUpa vAle alipiH nirAkAra paramAtmA hone ke kAraNa likhe nahIM jA sakate haiM (ajJAn avati) ajJajanoM kI rakSA karane vAle, ataH Apa sarvajJa ho| he janapAlaka ! Apa traNa lokanA svAmI thaIne paNa durgata arthAt durreya cho athavA akSara kyAreya kSaya na thanAra tathA akSara-vaNa) svabhAva hovA chatAM Apa lakhI zakAtA nathI. he svAmi ! Apa ajJajanonA rakSakacho to paNa ApanAmAM te jJAna sadA phurAyamAna rahe che je traNe lokanA sarva padArthonA sarvakAlIna saMpUrNa paryAyone yugapat jANe che. vizeSArtha-virodhAsaMDAra cha- (d) nidhana athavA 88thI mojaNI zAya che. Apa (akSara-pravRtti: api alipi:) akSara svabhAva cho, chatAM lakhavAmAM nathI AvI zakatAM athavA avinAzI svarUpa vALA alipi : nirAkAra paramAtmA hovAthI lakhI zakAtA nathI (mahAn mati) manonI rakSA 2nArA, mata: mApa sarvacho. O Janapalak (support of masses) ! Though you are the Lord of the three worlds, you are still without any possessions. Also, though you are akshar (indestructible; also letter of the alphabet), you are still alipi (formless; also cannot be written). In a way you are devoid of knowledge (as it is outwardly dormant) but the knowledge of all substances and all their modes is ever present and inwardly pulsating within you. citra-paricaya sAmane ke citra meM hI citra paricaya diyA gayA hai| ___ 2010_03

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390 JA sarva jagat ke prANiyoM ke rakSaka he jinezvara ! COODOO (CXX GIS DO Apa vizva svAmI hote hue bhI durgata daridra haiN| yahA~ vizva ke svAmI hote hue daridra batAne meM virodhAbhAsa hai, ise dUra karane ke lie durgata kA artha "kaSTa pUrvaka jAne jA sakane yogya hai|" 2010_03 adhyApaka vidyArthI ko bhagavAna kA svarUpa samajhAte haiM para vidyArthI nahIM samajha pAtA / he Iza ! Apa akSara ke svabhAva vAle hote hue bhI alipi-lipi rahita arthAt akSara rahita haiN| isa artha meM bhI virodhAbhAsa hai| ise dUra karane ke liye akSara arthAt mokSa ke svabhAva vAle aura alipi kA artha karma ke lepa se rahita lagAyA gayA hai| he Izvara Apa apane kaivalya jJAna dvArA tInoM lokoM ke sampUrNa padArthoM aura unakI sampUrNa paryAyoM ko jAnane vAle haiM ataH Apa sarvajJa haiN| 12

Page #80
Postald-CETinks ore prAgbhAra-saMbhRta-nabhAMsi rajAMsi roSAdutthApitAni kamaThena zaThena yaani| chAyA'pi taistava na nAtha ! hatA hatAzo, grastastvamIbhirayameva paraM durAtmA / / 31 / / he prabho ! duSTa kamaTha ne krodha meM Akara Apa para bhISaNa dhUla evaM patthara kI varSA kI, jisake samUha se samagra AkAza bhara gayA, parantu ApakA kucha bhI nahIM bigdd'aa| ApakI chAyA bhI malina nahIM huI, balki vahI durAtmA kamaTha pApoM ke bhAra se duSkarmoM kI dhUla meM dhaMsa gyaa| prabhu ! duSTa kAmaThe kozamAM AvIne Apa para bhISaNa dhULa ane pattharanI varSA karI, jenA samUhathI samagra AkAza bharAI gayuM, paraMtu ApanuM kazuM na bagaDayuM. Apano paDachAyo zudvA na DhaMkAyo, ane te durAtmA kamaTha pAponA bhArathI duSkarmonI khAImAM khUMpI gayo. O Prabho! That evil Kamath (a specific demigod) afflicted you with terrifying sand storm that covered every part of the sky but those particles of sand could not even touch your shadow. However, as a consequence of that evil deed Kamath's own soul was pushed into the ditch of karmic bondage. citra-paricaya pArzva prabhu ke Upara kamaTha ne bhISaNa dhUla varSA kI parantu dhyAna magna bhagavAna kA kucha nahIM bigar3a sakA balki kamaTha apane pApoM ke bhAra se usa dhUla meM lipta ho daba gyaa| 2010_03

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pArzva prabhu ke Upara bhISaNa dhUla varSA karatA kamaTha avicala khar3eM pArzva prabhu apane hI pApa karmoM kI dhUla meM dabA kamaTha 2010_03

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yadgarjadUrjita - ghanaughamadabhra - bhImaM, bhrazyattaDinmusalamAMsala - ghordhaarm| daityena muktamatha dustaravAri dadhe, tenaiva tasya jina ! dustaravAri kRtym||32 / / he prabho ! kamaTha ne Apake Upara bhayaMkara jala varSA kI, aisI varSA ki jisameM bar3e-bar3e vizAla megha samUha garjana kara rahe the, bijaliyA~ gira rahI thIM aura mUsala ke samAna moTI-moTI jaladhArAe~ barasa rahI thiiN| kintu usa varSA se ApakA kucha bhI nahIM bigar3A, kintu usa ajJAnI kamaTha asura ne apane lie tIkSNa talavAra kA kAma kara liyA aura vahI apane pApoM ke kIcar3a meM DUba gyaa| he prabhu ! kamaThe ApanA upara bhayaMkara jaLa varSA karI, evI varSA ke jemAM moTA-moTA vizALa megha samUha garjanA karI rahyA hatAM, vijaLI paDatI hatI ane mUsaLadhAra varasAda varasI rahyo hato. paraMtu e varasAdathI ApanuM kazuM na bagaDayuM, paraMtu te ajJAnI kamaTha asure potA mATe tIkSNa talavAranuM kAma karyuM ane te potAnA pApanA kIcaDamAM DUbI gayo. O Prabho ! That evil Kamath once again tormented you with a fearsome down-pour accompanied by thunder and lightening. Water poured in streams as thick as a mace. But even that could not do any harm to you. However, that evil deed acted as a sword for him and he was sucked into the quagmire of karmas. | citra-paricaya duSTha kamaTha ne badalA lene ke liye dhyAna magna pArzvaprabhu ke Upara mUsala ke samAna moTI jala dhArAoM kI varSA kii| aura svayaM hI apane pApakarmoM se usa bhayaMkara jala vRSTi meM DUbane lagA / prabhu avicala dhyAna magna rhe| 2010_03

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pArzva prabhu ke Upara bhISaNa jalavRSTi karatA kamaTha avicala khar3e pArzva pramu apane hI pApa karmoM kI jalavRSTi meM DUbA kamaTha 2010_03

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dhvstolkesh-vikRtaakRti-mrtymunnddpraalmbbhRd-bhyd-vktrvinirydgniH| pretavrajaH pratibhavantamapIrito yaH, so'syA'bhavat pratibhavaM bhvduHkhhetuH||33|| he jinendra ! usa duSTa kamaTha ne Apako dhyAnabhraSTa karane ke liye atyanta nirdaya pizAcoM ke dala bhI bheje| ve kaise the-jinake gale meM nara muNDoM kI mAlAe~ par3I huI thIM aura jo apane bhayAnaka mukha se Aga nikAla rahe the| ve ApakA kucha bhI nahIM bigAr3a sake, pratyuta ve usI kamaTha ke liye aneka bhavoM meM bhayaMkara du:khoM ke kAraNa bana gye| he jinendra ! e duSTa kamaThe ApanuM dhyAnabhraSTa karavA mATe atyaMta nirdaya pizAconAM daLa paNa mokalyAM. te kevAM hatAM - jemanA gaLAmAM nara muMDonI mALAo paDelI hatI ane je potAnA bhayAnaka mukhamAMthI Aga jharatA hatAM. te ApanuM kAMI na bagADI zakyA, paNa te kamaTha mATe ja aneka bhavamAM bhayaMkara du:khonuM kAraNa banI gayAM. O Jinendra ! The evil Kamath also sent cruel pishachas (demonlike lower gods) with horrifying appearance and adorned with garlands of skulls in order to disturb your pious meditation. But even those fire emitting pishachas could do no harm to you. This despicable deed too turned into the cause of terrible torments for him in many future rebirth. citra-paricaya usa kamaThAsura ne prabhu ko mArane ke liye bhayaMkara AkRti vAle gale meM naramuNDa laTakAye, mu~ha se Aga ugalate pizAcoM ko bhejA / ve bhI dhyAna magna prabhu kA bAla bhI bAMkA nahI kara sake / isa kRtya ke pratiphala svarUpa kamaTha ko kaI bhavoM taka narka ke bhayaMkara kaSTa sahane pdd'e| 2010 03

Page #85
STAGE AAR nirdayI rAkSasoM ke dvArA prabhu ko DarAne kA prayAsa karatA kamaThA Set.de apane pApakarmoM ke phalasvarUpa narka kI bhayaMkara yAtanAe~ sahatA kmtth| 2010_03

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mAna dhanyAsta eva bhuvanAdhipa ! ye trisandhyamArAdhayanti vidhivad vidhutaanykRtyaaH| bhaktyollasat-pulaka-pakSmala-dehadezAH, pAda-dvayaM tava vibho ! bhavi jnmbhaajH||34|| he prabho ! saMsAra ke ve hI prANI dhanya haiM, jinake zarIra kA roma-roma ApakI bhakti ke kAraNa ullasita evaM pulakita ho jAtA hai aura dUsare saba kAma chor3akara Apake caraNa-kamaloM kI vidhipUrvaka trikAla upAsanA karate haiN| he prabhu ! saMsAranA eja prANIo dhanya che, jemanA zarIranAM roma-roma ApanI bhaktine kAraNe AnaMdita ane pulakita thaI jAya che ane bIjA badhAM kAma choDIne ApanA caraNa kamalonI trikAla upAsanA kare che. O Prabho ! Revered are the devotees who worship your lotus-feet during all the three sections of the day leaving all other work and following the prescribed procedure. Indeed, blessed are those beings every pore of whose bodies is elated and delighted with the joy of devotion for you. citra-paricaya prAtaHkAlaH prakSAla aura dhUpa se, madhyakAla naivedya tathA phUla se, sAyaMkAla AratI karake prabhu kI upAsanA karatA bhkt| saMsAra ke bhautika kArya chor3akara prabhu upAsanA ko jAtA bhkt| AlI ___ 2010_03

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tIna samaya kI pUjA sAyaMkAla prAtaH madhyAnha IVAYANIYo mttttin ON plaavaavvvvvvvvvvvvvvvlaa Baal ANNADAR saMsAra ke kArya chor3akara prabhu-upAsanA ke lie jAtA bhaktA 2010_03

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asminnapAra - bhavavArinidhau munIza ! manye na me zravaNa-gocaratAM gto'si| AkarNite tu tava gotrapavitramaMtre, kiM vA vipad viSadharI savidhaM smeti||35|| he munIza ! isa apAra saMsAra-sAgara meM paribhramaNa karate hue anantakAla ho gyaa| maiM mAnatA hU~ ApakA nAma kabhI bhI zrutigocara nahIM huaa| kyoMki Apake nAma kA pavitra maMtra sunane meM AyA hotA, to phira kyA vaha vipattirUpI kAlI nAgina mere pAsa AtI? arthAt kabhI nhiiN| | he muniza ! A apAra saMsAra sAgaramAM paribhramaNa karatAM karatAM anaMta kALa thaI gayo. huM mAnuM chuM ke ApanuM nAma kadI paNa zrutigocara nathI thayuM. kAraNake ApanA nAmano pavitra maMtra saMbhaLAyA bAda zuM vipattirUpI kALI nAgaNa mArI najIka Ave kharI? arthAta kadApi nahI. O Devesh ! I have been drifting around in this world of cycles of rebirths for infinite period of time. I am sure that I never heard your pious name. Because had it been otherwise and had I heard the mantra of your pious name, could the black serpent of miseries confront me? Never. citra-paricaya ananta kAla se bhava bhramaNa karate bhakta ne prabhu pArzvanAtha ke nAma kA smaraNa kiyA to saMsAra ke dukha aura bhava paribhramaNa rUpI nAgina usake pAsa se dUra ho gii| H 2010_03

Page #89
D DOO SAR vipattI rUpI nAgina janma-janmAntaroM taka kaSTa detI hai| hAlayAlA bAlapaNA prabhu smaraNa se vipattI rUpI nAgina kabhI pAsa nahIM aatii| 2010_03

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ore janmAntare'pi tava pAdayugaM na deva ! manye mayA mhitmiihit-daan-dkssm| teneha janmani munIza ! parAbhavAnAM, jAto niketanamahaM mthitaashyaanaam||36|| __he prabho ! samajha gayA hU~ ki maiMne janma-janmAntara meM bhI, manovAMchita phala dene meM samartha aise Apake caraNa-yugaloM kI upAsanA nahIM kii| yahI kAraNa hai ki maiM isa janma meM hRdaya ko matha dene vAle asahya tiraskAroM kA kendra bana gayA huuN| he prabhu ! huM samajI gayo chuM ke meM janma-janmAMtaramAM paNa manovAMchita phaLa ApavA samartha evA ApanA caraNa yugalonI upAsanA nathI karI. e ja kAraNa che ke A janmamAM hRdayane mAta devAvALA asahya tiraskAronuM kendra | banI gayo chuM. O Prabho ! I have fully realized that I did not meditate upon your pious lotus-feet during my numerous rebirths, the lotus-feet that are the source of the desired fruits. That is the reason that I have become the target of intolerable insults. citra-paricaya ___aSTa maMgala yukta bhagavAna ke caraNa kamaloM kI upAsanA karate bhakta jana vipattiyoM se chuTakArA pAte haiN| bhagavAna ke nAma kA smaraNa nahIM kiyA to asahaya tiraskAra rUpI vipattI sahanI par3atI hai| 2010_03

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bhakti ke phalasvarUpa puNyodaya se prApta sukhA SEO bhagavAna ke caraNa kamaloM kI upAsanA karatA bhaktA tiraskAra bhaya ROGIOGROGRDC pIr3A prabhu ke prati azraddhA rakhane vAlA vykti| 2010_03

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nUnaM na mohatimirAvRtalocanena, pUrva vibho ! sakRdapi prvilokito'si| marmAvidho vidhurayanti hi mAmanarthAH, prodyatprabandha-gatayaH kthmnythaite||37|| he prabho ! merI A~khoM para mithyAtva-moha kA gaharA aMdherA chAyA rahA, phalataH maiMne pahale kabhI eka bAra bhI Apake darzana nahIM kiye| yadi kabhI Apake darzana kiye hote to atyanta tIvra gati se vistAra pAne vAle ye marmabhedI anartha mujhe kyoM pIr3ita karate? he prabhu ! mArI AMkho Upara mithyAtva-mohano gahana aMdhakAra chavAyelo rahyo, phalata: meM pahelAM eka vAra paNa ApanA darzana na karyA. jo kadI pahelAM ApanA darzana karyA hota, to atyaMta tIvra gatithI vistAra pAmavAvALA A marmabhedI anartha ane zA mATe pIDita karata? O Prabho ! As the dense mist of deluding fondness was covering my eyes, I never got an opportunity to behold you even once. Had I beheld you earlier, why these heart rending and fast multiplying miseries would have tormented me? | citra-paricaya ___bhakta kI A~khoM para jaba taka moha rUpI aMdhakAra chAyA rahA taba taka use marma sthAnoM ko bIMdhane jaise asAdhya kaSToM kA sAmanA karanA pdd'aa| jaise hI prabhu darzana prApta huye, mithyAtva kA aMdhakAra dUra huA aura anarthakArI kaSToM se chuTakArA mila gyaa| 2010_03

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kaSTarUpI rAkSasa kaSTarUpI rAkSasa kaSTarUpI rAkSasa kaSTarUpI rAkSasa moha rUpI gahare andhakAra ke kAraNa kaSTarUpI rAkSasa bhakta ko vividha rUpa se pIr3ita karate haiN| -prabhu darzana se moha kA andhakAra dUra ho gyaa| kaSTarUpI rAkSasa bhAga gayo AVM 2010_03

Page #94
Cha Zhong AkarNito'pi mahito'pi nirIkSito'pi, nUnaM na cetasi mayA vidhRto'si bhaktyA / jAto'smi tena janabAndhava ! duHkhapAtraM, yasmAt kriyAH pratiphalanti na bhAvazUnyAH / / 38 / / he dInabandhu ! maiMne ApakA pavitra nAma bhI sunA, upAsanA bhI kI aura darzana bhI kiye| kevala dikhAve ke taura para, kintu bhaktibhAvapUrvaka kabhI bhI Apako apane hRdaya meM dhAraNa nahIM kiyaa| yahI kAraNa hai ki Aja maiM anekAneka bhayaMkara duHkhoM kA pAtra bana rahA huuN| kyoMki bhAvanArahita kriyAe~ saphala nahIM hotIM / he dInabaMdhu ! meM ApanuM pavitra nAma paNa sAMbhaLyuM, UpAsanA paNa karI ane darzana paNa karyAM, mAtra dekhADo karavA mATe, paraMtu bhaktibhAvapUrvaka kadI paNa Apane potAnA hradayamAM dhAraNa na karyA. A ja kAraNa che ke Aje huM 1 anekAneka bhayaMkara du:khonuM pAtra banI rahyo chuM, kAraNake bhAvanArahita kriyAo saphaLa nathI thatI. O Deenabandhu (friend of the poor) ! I have heard your pious name, beheld your image and worshipped you as well. But all that was mere ritual display. I never installed you in my heart with a feeling of spiritual devotion. That is why today I am caught in the quagmire of numerous terrible miseries. As long as action is not done with sincerity and spiritual purity it does not bring forth desired results. citra - paricaya parantu bhakta prabhu pArzvanAtha kI bhakti kara rahA hai, usakA dhyAna kahIM dUsarI jagaha hai| isalie bhAva rahita bhakti karane ke kAraNa usakI bhakti niSphala ho gaI / use janma-janmAntara taka bhayaMkara kaSTa uThAne par3e / 2010_03

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Cana ESIGN AIDIOICIOL 2000LODS Voodo nArAkATakara prabhu darzana karate bhakta kA mana saMsAra meM ramA huA hai| janma janmAntara taka bhayaMkara kaSTa sahatA vykti| 2010_03

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GE ore tvaM nAtha ! duHkhijanavatsala ! he zaraNya ! kAruNyapuNyavasate ! vazinAM vareNya ! bhaktyA nate mayi maheza ! dayAM vidhAya, duHkhAMkuroddalana - tatparatAM vidhehi||36|| he nAtha ! Apa duHkhI jIvoM ke prati vatsala haiM, zaraNAgatoM ke pratipAlaka haiM, karuNA ke nidhAna haiM aura jitendriya puruSoM meM zreSTha haiN| he maheza ! bhakti se namrIbhUta mujha para dayA karake mere duHkharUpa aMkuroM kA nAza karane meM Apa tatpara hoveN| he nAtha ! Apa du:khI jIvo pratye vatsala cho, zaraNAgatonA pratipAlaka cho, karUNAnA nizAna cho ane jitendriya puruSomAM zreSTha cho. he maheza ! bhaktithI namrIbhUta mArA para dayA karIne mArA du:kharUpa aMkurono nAza karavA Apa tatpara thAva. O Lord ! You are the benefactor of the suffering. You are the support of those who take refuge at your feet. You are the ocean of compassion. You are the supreme among vanquishers of the five senses. O Embodiment of beatitude! Please at once show mercy on me, who bows with devotion, and proceed to liberate me by destroying the sprouting miseries. | citra-paricaya duHkhI jIvoM para vatsalatA rakhane vAle prabhu kI bhakti karatA bhakta apane jIvana meM utpanna hone vAle duHkha rupI bIjAMkuroM ko naSTa karane kI prArthanA pArzvanAtha se kara rahA hai| 2010 03

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indroM dvArA pUjita karUNAnidhAna zaraNAgata kepratipAlaka bhakta ke jIvana se du:kha rUpI aMkuroM kA nAza karane vaale| duHkha rUpI aMkura 2010 03

Page #98
niHsaMkhyasArazaraNaM zaraNaM zaraNyamAsAdya sAditaripu - prthitaavdaatm| tvatpAda - paGkajamapi praNidhAnavandhyo, vadhyo'smi ced bhuvanapAvana ! hA hto'smi||40|| he prabho ! Apake caraNa-kamala atula bala ke sthAna haiM, duHkhita janoM kI rakSA karane vAle haiM, zaraNAgatoM ke pratipAlaka haiM aura karma zatruoM ko naSTa karane ke kAraNa vizvavikhyAta yaza vAle haiN| kintu maiM abhAgA rhaa| ApakI bhAvanApUrvaka sevA na kara skaa| he prabho ! ApanA caraNa-kamala atula baLanuM sthAna che. du:khita janonI rakSA karavAvALA che, zaraNAgatonA pratipAlaka che ane karmazatruone naSTa karavAne kAraNe vizvavikhyAta yazasvI che. paraMtu huM abhAgiyo rahyo. ApanI bhAvanApUrva sevAna harIzajyo. O Prabho ! Your lotus-feet are the source of immeasurable power, protectors of the tormented, support for those who seek refuge, and renowned as the destroyers of the foe-like karmas. But I remained ill fated and failed to serve you with devotion. | citra-paricaya prabhu pArzvanAtha ke caraNa kamala kI bhAvapUrvaka vandanA karate bhakta ke hRdaya se duHkha dUra ho rahA hai, karmoM kI nirjharA ho rahI hai aura bhakta ke Upara AyA prANa saMkaTa Tala gayA hai| yaha saba dekhate sunate huye bhI he prabhu ! maiM terI bhAvapUrvaka bhakti nahIM kara pA rahA huuN| 2010_03

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prabhu pArzvanAtha ke caraNa kamala kI bhAvapUrvaka vandanA karate bhkt| bhAva pUrvaka pramu-bhaktikarane meM asamarthI 2010_03

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do devendravandha ! viditAkhilavastusAra ! saMsAra-tAraka ! vibho ! bhuvanAdhinAtha ! trAyasva deva ! karuNAhrada ! mAm punIhi, sIdantamadya bhyd-vysnaamburaasheH||41|| he devendra vandanIya ! saba padArthoM ke rahasya ko jAnane vAle, saMsAra-sAgara se pAra utArane vAle, tIna loka ke nAtha, he dayA ke sarovara ! Apa mujha duHkhI ko janma-maraNa se bhare bhayaMkara duHkhoM ke saMsAra se bcaao| he devendra vaMdaniya ! badhA padArthonA rahasyone jANavAvALA, saMsAra-sAgarathI pAra UtAravAvALA, traNa lokanA nAtha, he dayAnA sarovara ! Apa muja du:khIne janma-maraNathI bharelA bhayaMkara du:khonA saMsArathI bacAvo. _____Devendra Vandaniya (Venerated by kings of gods) ! 0 Omniscient, who knows all secrets of all substances! O Saviour, who helps cross over the ocean of mundane existence ! O Lord of the three worlds ! O ocean of compassion! Kindly save me from this world of terrible miseries of cycles of rebirth. citra-paricaya tInoM lokoM ke svAmI prabhu pArzvanAtha ko indrAdi vandanA karate haiM / duHkhI mAnava ko prabhu kI zaraNa meM jAne se janma maraNa ke duHkhoM se mukti prApta hotI hai| H 2010_03

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leeleed / tInoM lokoM ke svAmI prabhu pArzvanAtha ko indrAdi devagaNa vandanA karate ho pramu zaraNa meM jAne se saMsAra ke dukhoM se mukti milatI hai| 2010_03

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ADHA o yadyasti nAtha ! bhavadaMghri-saroruhANAM, bhakteH phalaM kimapi sntt-sNcitaayaaH| tanme tvadekazaraNasya zaraNya ! bhUyAH, svAmI tvameva bhuvane'tra bhvaantre'pi||42|| he nAtha ! maiM eka atIva nimna zreNI kA bhakta huuN| merI bhakti hI kyA hai ? phira bhI Apake caraNa-kamaloM kI cirakAla se saMcita kI huI bhakti kA yadi kucha bhI phala ho, to he zaraNAgata vatsala ! janma-janmAntara meM Apa mere svAmI bneN| mujhe kevala ApakI zaraNa hI apekSita hai aura kucha bhI nhiiN| he nAtha ! huM eka ativa nimna zreNIno bhakta chuM. mArI bhakti ja zuM che, chatAM paNa ApanA caraNa-kamalonI cira-kAlathI saMcita thayelI bhaktinuM yadi kAMI paNa phaLa ho, to he zaraNAgata vatsala ! janma-janmAMtaramAM Apa mArA svAmI bano. mane kevaLa ApanuM zaraNa ja apekSita che, bIjuM kAMI paNa nahIM. E O Naath ! I am a very ordinary devotee. Though my devotion is insignificant but if at all there is some reward for my devotion, since time immemorial, for your pious lotus-feet then, O Saviour of all, I beseech you to be my Lord for all my future rebirths. I only seek refuge at your feet and nothing else. citra-paricaya prabhu pArzvanAtha ke caraNa kamaloM kI bhakti pUrvaka vandanA karatA bhakta janma janmAntara taka prabhu bhakta bananA cAhatA hai| nIce ke citra meM alaga-alaga janmoM meM prabhu bhakti karatA bhakta dikhAyA gayA hai| Hd 2010 03

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prabhu ke caraNa kamaloM kI bhakti bhAva pUrvaka vandanA karatA bhkt| BRERO ja khaDalAina lAla vadha janmoM meM prabhu ke caraNa kamaloM kI bhakti karatA bhkt| ICB 2010_03

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itthaM samAhitadhiyo vidhivajjinendra ! sAndrollasatpulaka-kaMcukitAGgabhAgAH / tvad bimba-nirmalamukhAmbuja baddhalakSyA, ye saMstavaM tava vibho ! racayanti bhavyAH / / 43 / / he jinendra ! aTala zraddhA ke dvArA sthira buddhi vAle premAdhikya ke kAraNa bhavya prANI Apake nirmala mukha-kamala kI ora apalaka nihArate hue saghana rUpa se uThe hue romAMcoM se vyApta aMgoM vAle hokara he prabho ! ApakI isa prakAra vidhipUrvaka stuti racate haiN| he jinendra ! aTala zraddhA dvArA sthira buddhivALA pramAdhikyane kAraNe bhavya prANI ApanA nirmala mukha-kamala tarapha apalaka najare nihALatAM saghana rUpathI uThelA romAMcothI vyApta thaIne he prabhu ! ApanI A prakAre vidhipUrvaka stuti race che. O Jinendra! With stability derived through unwavering faith in you, with the resultant effusion of love, the worthy ones look unblinking at your unblemished lotus-face and are saturated with exhilaration in every part of their body. In such state, O Prabho! The worthy ones compose lovely panegyrics in your praise. citra - paricaya atyanta prema pUrvaka prabhu ke mukha ko nihArate huye aura vidhIpUrvaka pArzva prabhu kI stuti karate bhaktajana / 2010_03

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IIMIDIOICIODIDIOIMIninOODOOD OTTOIOIOIOTOTODIDTOTQIQOTOGIOIOIOIOIOIOIOIOTOTO atyanta zraddhA pUrvaka pramu ke mukha kamala ko nihAra kara vidhipUrvaka stuti karate bhktgnn| 2010_03

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1989 jananayanakumudacandra ! prabhAsvarAH svarga-sampado bhuktvaa| te vigalitamalanicayAH, acirAnmokSaM prpdynte||44|| he bhakta janatA ke netrarUpI kumudoM ko vikasita karane vAle vimala candra ! ve (pUrva kathita bhavyajana) atyanta ramaNIya svarga sampadAoM ko bhogakara anta meM karmamala se rahita hokara zIghra hI mokSa ko prApta hote haiN| isake racanAkAra AcArya siddhasena divAkara kA mUla nAma bhI kumudacandra thaa| he bhakta janatAnA netrarUpI kumudone vikasita karavAvALA vimalacaMdra ! teo (pUrvakacita bhavyajana) atyaMta ramaNiya svarga saMpadAone bhogavIne aMtamAM karmamalathI rahita thaIne zIdhra mokSa prApta kare che. AnA racayitA AcArya siddhasena divAkaranuM mULa nAma paNa kumudacaMdra tuM. O Enchanting Moon, who makes the lotus-like eyes of the devotees bloom ! The aforesaid worthy ones, after enjoying the intensely delightful divine wealth of heavens, finally get free of the slime of karmas and soon get liberated. citra-paricaya 7 bhAva-vibhora hokara prabhu kI bhakti karatA bhakta / svarga ke sukha bhogakara zIghra hI mokSa ko prApta karatA hai| 2010_03

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svarga sukha KISH mokSa LAVAVAJAVAVATAVAVAVAVAY prabhu bhakti karatA bhakta mAnavabhava 2010_03

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bholyamAnAbhirAyajinevAsya.in sasthAhameSa kilasaMtyAkariSyAsA zrI kalyANa mandira stotra yaMtra (zloka- yaMtra, maMtra) RE-sAmAno kisiloPIDH tijorAtorAzi vistIrNa tithi : ARIH Sen nisanI -MAIL mAgonanizciAndanAyA kAlo'pikinanimArNavitAya DOO ADDRO zArimA apalAyamAnaH| mantarItama masta killAmA palanakAri dara-sAmanamin milyolatA diyA mArA galamAni vipinAti nAmini vasAyasaMpadiya mAnikAIMIL IRSainik FAIRNERBARUR JESH Taaupa-ekadampus pAnIkatvamapizAtirAnA-IMLTH adhigrahAgAzimahAnubhAyA- III mAmI vidhakkiAravAkyotiimit kinAdhipatinajImAtI yadiekatyAnizI mopadezamA atimAnupA VIXAM 16 sayajati rasAyanAmasvamAME narjagattayaH saba-mAkAzA panIkAhI zivAyUvAyA nImagAjatikotanIpiril jo jaminamA guragunyumimA sAmAtinAvamamyUIRIR CRISP pAnAmA sakiyo'pi ydibaasaalaanaa| Matanfowale sAla- a vikihiIRH mAsaMgo sumanasomanAeel vividhiikaa-vikaas| parati vizvavikAsa prastoniyAsamA Pil jilA mAravArika paidy-an-vadhan BEACUARDINDIAN hitrkashsa-Unplube nimaya vAda- vibhAjilamA1011 Tuermihitiliunil jAtIvitAsavAnAma In jIvana-malAya kAlakA-viratAratamAmuSkA timirApUlAvara Erea Imatappasa-lauran Begamangrat. HODeupna NO nuolAdapUna.netdean sAvibhoravayanitaINTI mAnavalapatAaude. syaganejAIn avirAjamAnIwit birAmadAsAnAyUzI In samAdhAjanasatAravA misammAnamaramya devendaratAdinAviNArA ANG Haalanata JMoremboroprma TAGallegasd hi 2010_03

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erd 6330000 GNC sacitra suzIla kalyANa mandira stotra AcAryazrI suzIla sUrIzvara viracita zrI suzIla kalyANa mandira stotra kI racanA karate huye pratiSThA ziromaNi gacchAdhipati AcAryazrI suzIla sUrIzvara jI ma. sA. 2010 a ILLUSTRATED SHRI SUSHIL KALYAN MANDIR STOTRA sacitra zrI suzIla kalyANa mandira stotra

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kalyANa mandira pUjyAcArya zrI suzIla sUri viracita yaMtra maMtra, sAdhanA vidhi evaM phala mUla zloka saMskRta bhAvArtha zrI suzIla 2010_03 hindI bhAvAnuvAda aMgrejI bhAvAnuvAda gujarAtI bhAvAnuvAda stotra www.jaihelibrary.org

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prastAvanA kalyANa mandira stotra kA zramaNa saMskRti meM zraddhAspada sthAna hai| zvetAmbara-digambara ubhayavidha sampradAyoM meM yaha stotra atyanta zraddhA, bhakti evaM niSThA se AtmasAt kiyA gayA hai| vastutaH kalyANa mandira stotra jana-jana ke kalyANa kA pAvana dhAma hai| isakA eka-eka akSara & mantrazakti se anuprANita hai| isakA camatkArika prabhAva bhI jana-jana ke mana meM basA huA hai| hai zvetAmbara mAnyatA ke anusAra yaha kRti siddhasena divAkara kI mAnI jAtI hai tathA digambara mAnyatA ke anurUpa AcArya kumudacandra kii| aitihAsika dRSTikoNa se yaha racanA gyAharavIM zatAbdI kI hai| prastuta stotra ke bhAvapUrNa vaiziSTya ko dekhakara pUjya AcAryazrI suzIla sUrIzvara jI ma. ne zrI suzIla kalyANa mandira stotra kI racanA kI hai| stotra ke mUla bhAva tathA Atmabhakti bhAvanA ko ekIkRta rUpa meM prastuta karane ke lie AcAryazrI ne vasantatilakA chanda tathA kalyANa mandira stotra ke caturtha caraNa ko yathAvat prastuta karake pUrNa saphalatA prApta kI hai| stotra kA - pratyeka zloka bhakti kA anupama srota hai| eka-eka akSara AcAryazrI kI sAdhanA, ArAdhanA, japa * evaM tapasyA se anuprANita hai| * maiMne 'zrI suzIla kalyANa mandira stotra' ko akSarazaH par3hA hai tathA sUkSmekSikA se dekhA hai, jisase mujhe yaha jJAta huA hai ki AcAryazrI ne kalyANa mandira stotra ke prati apanI ananya AsthA ko prakaTa karane ke lie yaha nUtana prayAsa kiyA hai| isase pUrva bhaktAmara stotra ke sandarbha meM isI prakAra kA anUThA prayoga Apa kara cuke haiN| Apa mahAtapasvI manISI AcArya haiN| ApakI navanavonmeSiNI pratibhA se aneka grantharatna prakaTa hue haiN| 'zrI suzIla kalyANa mandira stotra' meM saralatA, sarasatA, bhaktibhAvoM kI sahaja sphuTatA ke sAtha-sAtha lokakalyANa bhAvanA kA kSIrasAgara laharA rahA hai| zrI suzIla kalyANa mandira stotra kA saMskRta bhAvArtha saMskRta premiyoM ke lie hitAvaha hai tathA hindI vyAkhyA hindI bhASA premiyoM ke lie paramopayogI hai| AcAryazrI ne mUla lekhana ke sAtha-sAtha vyAkhyAtmaka lekhana dvArA to mAno sone meM sugandha kA saMcAra kara diyA hai| zrI suzIla kalyANa mandira stotra meM kula 51 zloka haiM jabaki prAcIna kalyANa mandira zloka meM kula 44 zloka / AcAryazrI ne 7 zlokoM ke caturtha caraNa kI AvRtti-sI kI hai| ataH aisA koI zloka nahIM hai, jisameM kalyANa mandira ke zloka kI caturtha paMkti na ho| AcAryazrI kA sampUrNa prayAsa bhAvagrAhI dRSTigocara hotA hai| anta meM pratyeka zloka para AdhArita nUtana 51 mantroM tathA yantroM ke mAdhyama se Apane jo kauzala prastuta kiyA vaha Apako mantradraSTA RSiyoM kI paMkti meM sahaja rUpa meM sthApita * karatA hai| hai 2010_03

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AcArya zrImad vijaya suzIla sUrIzvara jI mahArAja, laghutA meM prabhutA ke asAdhAraNa ra * udAharaNa haiN| ApakI pratyeka kriyA, ceSTA tathA sarjanA saralatA, vinamratA evaM vizuddha sAdhutA se % otaprota hotI hai| ApakI yaha kRti apanI zuddhatA, pavitratA ke kAraNa anupama hai| jaina saMskRti meM bhI mantra-tantra-yantra kA prabhAva bahuzaH dRSTigocara hotA hai| 'vidyAnuvAda' nAmaka grantha mantra-tantra kA utkRSTa grantha mAnA gayA hai kintu samprati vaha anupalabdha hai| 'laghuvidyAnuvAda' jainatantra Adi kucha grantha prakAza meM Ae haiM kintu saMskRta kA yathArthasaMjJAna evaM mantra-taMtra-yaMtra ke pariniSThita parijJAna ke abhAva meM aneka bhUleM dRSTigocara hotI haiN| ataH unakI zuddhatA saMdigdha hai| cirakAla se yaha apekSA thI ki jaina mantra-tantra-yantra kI paramparA meM koI zuddha evaM asaMdigdha prakAzana upalabdha ho, jisakI pUrti AcAryazrI ke stotra, mantra-yantroM ke mAdhyama se ho rahI hai, isakI mujhe prasannatA hai| AcAryazrI saMskRta, prAkRta, hindI tathA gujarAtI ke adhikArI vidvAn manISI haiM tathA parama sAdhaka, mahAtapasvI bhii| ataH ApakI pratibhA se prasUta kRti kI zuddhatA meM koI sandeha nahIM hai| yahA~ maiM yaha likhate hue gaurava kA anubhava karatA hU~ ki AcAryazrI kI sAhityika yAtrA meM sahayAtrI huuN| Apa, pratyeka choTe-moTe sAhityika evaM tAtvika viSayoM para mujhase avazya parAmarza karate haiN| maiM alpajJa bhalA unheM kyA parAmarza de sakatA hU~ tathApi unakI mahatI kRpA hai ki ve mujhe utkRSTa sammAna pradAna karate haiN| Apake svanAma dhanya ziSyaratna AcAryadeva zrImad vijaya jinottama sUri jI ma. sA. bhI Apake caraNAnugAmI haiN| jinazAsana sevA ke mahanIya kAryoM meM satat vyasta rahate hue bhI gurusevA, gurusAhitya prakAzana ko Apa vizeSa mahattva dete haiN| ataH 'zrI suzIla kalyANa mandira o stotra' grantha prakAzana kI maMgala velA meM AcAryazrI jinottama sUri jI mahArAja kRtajJatA jJApita karanA cAhatA huuN| anta meM kRti evaM kRtikAra kI yazasvitA kI maMgala-manISA ke sAtha 'zrI suzIla kalyANa mandira stotra' suvijJa, bhakta pAThakoM ke kara-kamaloM meM agrasArita karatA hU~ | / mahArAja ke prati bhI kaviyazaH prArthI -AcArya zambhudayAla pANDeya vyAkaraNAcArya, sAhityaratna (ema.e. zikSAzAstrI) 2010_03

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Preface Kalyan mandir Stotra finds a revered place in Shraman Culture. Both Digambar and Shvetambar sects have accepted this Stotra with great reverence, devotion and faith. In fact Kalyan Mandir Stotra is the pious abode of universal beatitude. Each and every letter of this Stotra is infused with the potency of mantra. Its miraculous influence has been accepted by masses. According to the Shvetambar belief its author was Siddhasen Diwakar. Digambars date this work by Kumud Chandra (another name of the same of the same acharya) to be of eleventh century. Inspired by the unique sentiment of this Stotra revered Acharya Shrimad Vijaya Susheel Surishvar has written Shri Susheel Kalyan Mandir Stotra. Acharyashri has accomplished the task of combining the original theme of the Stotra with his own feelings of devotion and successfully presenting it in Vasantatilaka Chhand and retaining verbatim the fourth line of the of every quatrain of original Kalyan Mandir Stotra. Each and every verse of the panegyric is a lucid source of sentiment of devotion. Each and every letter is charged with the vitality of Acharyashri's spiritual practices, devotion, chanting and austerities. I have not just read but also minutely studied each and every word of Shri Susheel Kalyan mandir Stotra. This has revealed on me that Acharyashri has made a fresh attempt of expressing his faith in Kalyan Mandir Stotra. In the past he made a similar unique experiment with Bhaktamar Stotra. He is a scholarly acharya who has reached great heights in austerities as well. His ever-pulsating talent has produced many literary works. Shri Susheel Kalyan Mandir Stotra is like a wavy milky sea of simplicity, lucidity, spontaneity of sentiments of devotion combined with the feeling of universal beatitude. The Sanskrit, Hindi and English free flowing translations of Shri Susheel Kalyan Mandir Stotra will be found extremely useful for readers of these languages. Inclusion of explanations to the original by Acharyashri appears to be like adding fragrance to gold. Shri Susheel Kalyan Mandir Stotra has 51 quatrains as compared with the 44 in the ancient original work. In the seven extra verses too the fourth lines of some of the original quatrains have been repeated. Thus there is not single verse that does not contain a fourth line from the original Kalyan Mandir Stotra. Acharyashri has made an effort in the direction of fully absorbing the sentiment of the original. The expertise with which he has included 51 new mantras and yantras based on each verse naturally places him in the front rank of mantra-visionary sages. 2010_03 105

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Acharya Shrimad Vijaya Susheel Surishvar ji Maharaj is a unique example of greatness in minuteness. Every action, effort and creative endeavour by him is filled with simplicity, humility and sublime asceticism. This work by him is unique due to its purity and piety. There are plenty of evidences of influence of mantra, tantra and yantra on Jain culture too. Vidyanuvad was an excellent work on mantra and tantra but it is not available today. Some works like Laghuvidyanuvad and Jain Tantra have come to light but they filled with errors, may be due to lack of expertise in Sanskrit language and absence of faith in and actual practice of mantra-tantra-yantra. Therefore their genuineness and authenticity is doubtful. Some genuine and authentic work in the Jain mantra-tantrayantra tradition was long awaited. I am glad that various works on Stotras, mantras and tantras by Acharyashri are filling this gap. Acharyashri is an established and accomplished scholar of Sanskrit, Prakrit, Hindi and Gujarati languages. In addition he is a great spiritual aspirant as well as accomplished pursuer of austerities. Therefore any work flowing from his genius is undoubtedly genuine and authentic. I feel honoured to express that I am a fellow traveler in this literary journey of Acharyashri. He consults me regularly on almost every literary and philosophical matter, simple or complex. What a comparative novice could advise him? However, it is very kind of him that he gives me ample respect. Accomplished in his own right, his able disciple Acharyadev Shrimad Vijaya Jinottam Suri ji M. Sa also follows his path. Ever busy in various activities of serving the Jain order, he gives due importance to serving his guru and getting his guru's works published. I wish to express my gratitude for Acharyashri Jinottam Suri ji M. on this auspicious occasion of publication of Shri Susheel Kalyan Mandir Stotra. In the end I place Shri Susheel Kalyan Mandir Stotra in the hands of able and devoted readers with my best wishes for the fame and glory of the work and its author. 2010_03 Acharya Shambhudayal Pandeya Vyakaranacharya, Sahityaratna (M.A.; Educationist) 106

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Atma-nivedanam zamaNa saMskRti ke stotrasAhitya kI mahimA apAra hai|bhktaamr stotra MevaM kalyANa mandira stotra to vizeSa rUpa meM sarvatra AdaraNIya evaM prazaMsanIya hai| ina donoM stotroM kA mere jIvana para asIma prabhAva par3A hai| inameM prayukta vasantatilakA chanda bhI mujhe bahuta pasanda hai| bAlyakAla se hI ye donoM stotra mujhe AkarSita karate rahe haiM / dIkSoparAnta saMskRta, prAkRta evaM darzana kA jJAnArjana karane ke pazcAt maiM sAhitya sRjana ke kSetra meM pravRtta ke huaa| aneka granthoM ke sRjana meM tallIna rahate hue bhI mere mAnasa meM ina donoM stotroM ke yathAvat bhAva ko grahaNa karake nUtana zloka racanA karane * kI bhAvanA bArambAra udita hotI rahatI thii| maiM yaha nizcaya nahIM kara pA . * rahA thA ki kyA isake svarUpa ko pUrNataH nUtana rUpa meM prApta karU~ yA mizrita svarUpa meN| ___ vyAkaraNAcArya, saMskRta sAhitya ratna-kaviratna zambhudayAla pANDeya se * jo ki merI sAhitya yAtrA meM pariSkAraka saMzodhaka evaM sampAdaka ke rUpa meM aharniza kAryarata haiM, unase jaba maiMne apanI bhAvanA batAI taba unhoMne sujhAva diyA ki caturtha caraNa pAdapUrti ke rUpa meM lekara nUtana racanA kareM kintu yathAsambhava prAcIna stotra ke kendrIya bhAva ko apane nUtana zabdoM meM isa prakAra piroyeM ki jinakA pratyeka akSara mantra-sA bana jaae| zrI pANDeya kI bAta, mujhe sArthaka lagI kintu nirantara mandira-pratiSThAoM kI 2010_03

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* vyastatA tathA pUrva meM prArambha kie gae Adhe-adhUre par3e sAhitya sRjana kI vyagratA ke kAraNa kAphI vilamba ho gyaa| isa bIca mere ziSyaratna AcArya jinottama sUri ne aneka bAra mujhase anurodha kiyA ki stotra racanA ke kArya ko yathAzIghra prArambha kiijie| maiM bhI utsuka thA, bhAvanA bhI utkRSTa thI kintu phira bhI sphuraNA tvarita na ho skii| aba, kAphI samaya pazcAt * deva-guru-kRpA se anukUla sphUrti aaii| donoM stotroM kA kramazaH kArya pUrNa kiyA / vRddhAvasthA ke kAraNa koI vismRtijanya skhalanA na rahe, ataH saMzodhana kA kArya zrI pANDeya ko pradAna kiyaa| unhoMne pUrNa sAvadhAnI se saharSa kArya ko sampAdita kiyaa| ___ 'zrI suzIla kalyANa mandira stotra' kI pratyeka paMkti kA saurasya yadi sudhI pAThakoM, bhaktoM ko bhaktibhAva se bhara sake to maiM apanA prayAsa sArthaka smjhuugaa| saMskRta-hindI bhASA meM artha likhakara maiMne sugama subodha banAne kA prayAsa kiyaa| sAtha hI 51 mantra-yantroM kA sudeva-guru-kRpA se gumphana kiyA hai| merA prayAsa loka kalyANakArI ho-"zivamastu sarvajagataH' kI * sadbhAvanA ke sAtha.....! zrIgurucaraNacaMcarIkaH -AcArya zrImad vijaya suzIla sUriH 2010_03

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Y Editor's Note Shraman culture gives great importance to Stotra (panegyrics and other devotional poetry) literature. Bhaktamar Stotra and Kalyan Mandir Stotra are among specially and widely venerated and praised works. These two have profoundly influenced my life. I have a special liking for the Vasantatilaka Chhand (specific meter in Sanskrit poetry) used in these panegyrics. These two Stotras have attracted me since my childhood. After initiation I studied Sanskrit and Prakrit languages besides philosophy and then joined the field of literary writing. While absorbed in writing numerous books the desire of understanding the true sentiment of these two Stotras and then writing new verses crystallizing those very sentiments continued to haunt me. I was not able to decide whether to present those sentiments in completely new format or mixed format. I conveyed this dilemma to Shri Shambhudayal Pandeya (Vyakaranacharya, Sanskrit Sahitya Ratna and Kavi Ratna), who is ever involved in my literary activities as editor (in various capacities). He advised me to retain the fourth line of each quatrain and write the first three lines anew, retaining the central theme of the original work. The selection of new terms should be such that every letter may work like a mantra. I found this suggestion by Shri Pandeya meaningful. However, my continued involvement with the rituals of installations of images in various temples as well as completing the literary works started in the past delayed this project. In the meantime my worthy disciple Acharya Jinottam Suri as well as Shri Pandeya continued to remind me to commence my work on these Stotras. I too was eager and inspired enough to do so but was somehow plagued with the writer's block. Now after a lapse of considerable time, by the grace of the Lord and the guru, I have been able to acquire the right mood. One after the other I have concluded the writing of the two Stotras. To avoid any discrepancies due to memory lapses in dotage, the editing work was entrusted to Shri Pandeya. He has accomplished the task with due care and enthusiasm. When the flavour of each line of "Shri Susheel Kalyan Mandir Stotra" fills the worthy readers and devotees with the sentiments of devotion, I will consider my effort to be meaningful. I have tried to make this work easily comprehensible by including Sanskrit and Hindi translation of the verse. By the grace of the Lord and the guru I have also been able to include 51 Mantras and Yantras related to these verses. May my effort be benefic for all. With my earnest wishes for universal beatitude... 2010_03 Acharya Shrimad Vijaya Susheel Surishvar Humble subject at the pious feet of Shriguru 109

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mantra-yantra-sAdhanArtha Avazyaka nirdeza mantra-sAdhanA yA yantra-sAdhanA meM pravRtta hone se pUrva sAdhaka ko kucha anivArya * bAtoM kA dhyAna rakhanA zreyaskara hogaa| anyathA sAdhanA meM Ane vAlI bAdhA evaM vipatti 1 kA vaha svayaM jimmedAra hogA / mantra-yantra-sAdhanA kA patha sAmAnya nahIM hai, ativiziSTa hai| isake lie sarvaprathama Avazyaka hai-viziSTa guru kA cayana mantra kI dhvanyAtmakatA kA tAttvika jJAna gurumukha se hI sambhAvya hai| pustaka yA grantha par3hakara sIdhe hI mantra, yantra yA tantra kA prayoga karane meM pravRtta honA sukhAvaha nahIM hai| grantha mantrAdi se paricita karavAte haiM, ucita mArgadarzana dete haiM kintu guru kI garimA mantra-sAdhanA ke lie sarvopari hai| guru ke binA mantra kA dhvanyAtmaka jJAna sambhava nahIM hai| sAdhaka kI yogyatA sAdhaka kI pAtratA, karttavya-paddhati evaM yogyatA ke sandarbha meM kucha batAnA Avazyaka ? hai| kyoMki pAtratA, AcAra-zuddhi, karttavya-parAyaNatA, niSThA ke binA yogyatA nahIM AtI hai| yogyatA ke binA sAdhanA ke mArga meM praviSTa honA ucita nahIM hai| saphalatA * prApta karane ke lie sAdhaka ko jisa AcaraNa paddhati kA anusaraNa karake yogyatA 1 hAsila karanI cAhie unakA nirdeza bhI nimna binduoM meM samAhita hai 1. sAdhaka sAttvika bhojana kareM tathA mirca-masAloM ke prayoga se bceN| sAttvikatA, * saphalatA kI kuMjI hai| "jaisA khAye anna vaisA hove mana' isa ukti kA sadaiva dhyAna rahanA chie| kabja yA vAyu-vikAra Adi se mana asthira hotA hai| Ayambila kI tapazcaryApUrvaka sAdhanA sarvottama hai| Ayambila na ho| sake to ekAsaNA kA tapa to Avazyaka hai| 2. mana caMcala hai kintu sAdhanA meM mana kI ekAgratA nitAnta Avazyaka hai| ataH __ manonigraha kA vizeSa dhyAna rkheN| 3. jIvana meM vANI kA sauMdarya nikhre| etadartha vANI-saMyama, mauna-sAdhanA kA * abhyAsa kreN| satsAhitya par3hakara sAdhu zabda prayoga vidhi se vANI ke sauMdarya ko nikhaareN| 2010_03

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__4. mantra-yantra-sAdhanA ke samaya Alasya, jaMbhAI, nIMda, chIMka, thUkanA, guptendriya sparza, krodha evaM kisI se vArtAlApa nitAnta varjita hai| 5. mantroccAraNa meM madhyama gati kA AzrayaNa kreN| zIghratA yA ati mandatA se 2 bceN| 6. mantroM kA gAyana kI rIti se japa na kreN| 7. mantra-japa ke samaya Asana kI sthiratA, rIr3ha kI haDDI ko sIdhA rakhanA __Avazyaka hai tathA sira Adi ko na hilAyeM / 8. sAdhaka ko bhUmi yA kASThaphalaka (pATa) para sonA caahie| 9. brahmacarya, guru-satsaMga, guru-sevA, mauna, pApakarma-tyAga, tapazcaraNa, nitya iSTa pUjA, pratikramaNa, japaniSThA, mantraniSThA Adi sAdhaka ke lie varadAna siddha / hote haiN| 10. zArIrika evaM mAnasika zuddhi evaM svasthatA ke lie yogAsana, prANAyAma, __ dhyAna karanA zreyaskara hotA hai| 11. sAdhaka kI AsthA, zraddhA, bhakti, niSThA evaM nirahaMkAritA sAdhanA meM saMjIvanI kA kArya karatI hai| sAdhaka prAtaHkAla pUrava dizA athavA uttara dizA kI ora mukha karake Asana ** grahaNa kreN| zAma yA rAtri ke samaya pazcima dizA kA prayoga kreN| viziSTa siddha gurudeva ke parAmarza ke anusAra dizA kA nizcaya karanA zreyaskara rahatA hai| vividhA mantroM evaM yantra ke anusAra alaga-alaga dizAoM kA vidhAna hai| sAdhaka svecchA se * kisI dizA ke cayana kI tvarA na dikhaayeN| gurudevoM se parAmarza avazya leveM / zArIrika evaM mAnasika zuddhi mantra-yantra kI ArAdhanA se pUrva sAdhaka ko vidhivat zArIrika evaM mAnasika rUpa * * se zuddha honA paramAvazyaka hai| ubhaya zuddhi ke binA citta kI ekAgratA sambhava nahIM hai| vidhivat zuddhi ke lie bhI gurumukha se ina mantroM kA dhvanyAtmaka bodha arjita karake sAdhakoM ko prayoga meM lAnA caahie| 2010_03

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kalyANamandiramapArasukhasya sAraM, sadyo vinAzakamaho duritasya jaalm| saMtArakaM paramapUta-supAda-padmam, potAyamAnamabhinamya jineshvrsy||1|| anantasukhasAgaraM sakalapApatApa-saMtApa nivArakaM saMsArasAgara saMtArakaM, * paramakaruNAvaruNAlayasya bhagavato jinezvarasya prabhoH pArzvanAthasya potAyamAnaM caraNakamalaM praNamya niHsaMzayaM bhaktaH bhavasAgarAt pAraM yaati| atra manasi * sarvadA'vadheyaM yat prabhupArzvajinezvarasya caraNakamalayugalaM doSa-duHkha taraMga* jAla sampUritAt saMsArasAgarAt pAraM gantuM potAyamAnamastIti kRtvA svapne'pi * * na vismartavyaM mukti-zriyamabhilaSatA jijJAsunA bhaktibhAvitena mnujen| ananta sukha ke sAgara, apAra kalyANa ke dhAma, sakala-pApa-tApa-nivAraka, saMsArarUpI sAgara se pAra utArane vAle, karuNAsAgara bhagavAna jinezvara, prabhu pArzvanAtha ke caraNa-kamaloM meM praNAma karake bhaktajana, nizcita rUpa meM bhavasAgara pAra kara lete haiN| yahA~ yaha dhyAtavya hai ki prabhu pArzva jinezvara ke caraNayugala kaSTa-taraMgoM se * Akula-vyAkula saMsAra se pAra utarane ke lie jahAja ke samAna haiN| ataeva mumukSu svapna a meM bhI prabhu ke caraNa-kamaloM kA vismaraNa na kareM / anaMta sukhanA sAgara, apAra kalyANanA dhAma, sakaLa pApa-tApa-nivAraka, saMsArarUpI sAgaramAMthI pAra UtAranAra, karUNAsAgara bhagavAna jinezvara, prabhu pArzvanAthanA e caraNa-kamaLamAM praNAma karIne bhaktajana nakkI bhavasAgara pAra karI jAya che. ahIMe samajAya che ke prabhu pArzvajinezvaranA caraNayugala, kaSTataraMgothI AkuLa-vyAkuLa mAnavIne saMsArathI pAra utAranAra eka jahAja samAna che. tethI ja mumukSue sapanAmAM paNa prabhunA caraNa kamaLane bhUlavA na joie. Devotees are sure to cross the ocean of rebirths by bowing at the lotus-feet of Prabhu Parshva Naath, the ocean of infinite bliss, abode of unlimited beatitude, remover of all torments of sin, carrier across the ocean of mundane existence (cycles of rebirth), and ocean of compassion. Here the indication is that the lotus-feet of Prabhu Parshva Naath are like a ship for crossing the ocean of mundane existence in turmoil due to the disturbance of waves of torments. Therefore, the aspirant should not even dream of forgetting the lotus-feet of Prabhu (honorific address, like Lord). 2010_03

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abhISTa kArya siddhidAyaka mantra evaM yantra) mantra : OM hIM zrIM arha, arha abhayapradAya sakalasaMsAra bhItibhedakAya zivaMkarAya bhagavate pArzvanAthAya namo namaH / prayoga-vidhi : AdhyAtmika gurujanoM se isa pAvana mantra ko grahaNa kareM / maMtroccAraNa kii| zuddhi gurujanoM ke sAnnidhya meM hI sampanna kreN| ukta mantra kA 1008 bAra japa abhISTa kArya siddhi pradAna karatA hai| ahiMsaka tathA sAtvika kAryoM ke lie hI isakA prayoga kreN| mantra-japa ke samaya snAna-zuddhi vastra-zuddhi ke sAtha-sAtha citta-zuddhi Avazyaka hai| mantra-japa ke samaya bhagavAna pArzvanAtha kA vizuddha dhyAna karanA tathA nimna yantra kI sammukha sthApanA karanA na bhuuleN| dhyAna kI ekAgratA ke lie zrI suzIla kalyANa mandira stotra kA prathama zloka layabaddha rIti se 21, -yantramOM namo bhagavate pArzvanAthAya namaH bAra pddh'eN| abhISTAM kAryasiddhi OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH bhI. kuru zrI It hallelepaih Ablut HEGE 2010_03

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yasya prabhAvamatulaM caritaM punItaM, gAtuM sudhIzvaravareNya-gururna shktH| tIrthaGkarasya vibhupArzvajinezvarasya, tasyAhameSa kila saMstavanaM krissye||2|| (yugmam) MEIN yasya pavitraM caritraM duHkhasaMdoha-lavitram, yasyAtulanIyaM prabhAvasvarUpaM varNayituM buddhimatAM vareNyaH suraguru bRhaspatirapi na smrthH| kA kathA mAdRzAmalpajJAnAM chadmasthAnAM jIvAnAm ? tathApi tadguNagrAma-bhakti-bhAvito'haM tIrthaMkarasya prabhupArzvanAtha-jinezvarasya zraddhayA bhaktyA yathAmati saMstuti krissyaami| jinakA pavitra-caritra, duHkharAzi kA kartana karane meM samartha hai tathA jinakA atulanIya prAbhAvika svarUpa kA varNana karane kI sAmarthya devatAoM ke guru, bRhaspati meM bhI nahIM hai, una anupama prabhAva ke dhanI jinezvaradeva ke utkRSTa caritra evaM * svabhAva kA varNana karane ke sandarbha meM mere jaise chadmastha alpajJa kI kathA to vRthA . * hI mAnI jAyegI taba bhI prabhu ke guNagrAma kI bhakti se bhAvita hokara atyanta * * zraddhA evaM bhakti se yathAmati prabhu pArzvanAtha kI stuti kruuNgaa| jemanuM pavitra-cAritra, duHkhone haravAmAM samartha che tathA jemanA atulanIya prabhAvika svarUpanuM varNana karavAnuM sAmarthya devatAonA gurU bRhaspatimAM paNa nathI, ne anupama prabhAvanA mI dhanI jinezvaradevanA utkRSTa cAritra ane svabhAvanuM varNana karavA mATe mArA jevA chadmastha je alpajJanI kathA to vyartha ja mAnI zakAya. chatAM paNa prabhunA guNonI zakitathI bhAvuka thaIne atyaMta zraddhA ane bhaktithI yathAzakti prabhu pArzvanAthanI stuti karIza. The pious story of his life is potent enough to shred the heap of miseries. When even Brihaspati, the guru of gods, is incapable of describing his Yr immeasurable power of influence, what to say of the attempt of describing the noble life and nature of the Jineshwar Dev endowed with endless power of influence. Even then, inspired by my devotion for his virtues, I will sing in praise of Prabhu Parshva Naath with extreme faith and devotion and to the best of my abilities. 2010_03

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vAda-vivAda vijayadAyaka mantra evaM yantra mantra : OM namo bhagavate suragurusevitAya vAda-prativAda-vijayaMkarAya ra nyAyaMkarAya vAkpaTutA vRddhiMkarAya namo namo hI hI aiM svaahaa|| prayoga-vidhi : AdhyAtmika AcAryoM se mantra kA savidhi uccAraNa sIkhakara zuddhipUrvaka nimna yantra kI pUrNa zraddhA se sthApanA karake savA lAkha mantra-japa karane se siddhi avazya prApta hotI hai| mantra prayoga meM bhAvanAtmaka ekAgratA evaM zuddhi niStAta anivArya haiN| dhyAna kI ekAgratA ke lie zrI suzIla kalyANa mandira stotra kA dvitIya, zloka layabaddha rIti se zuddha uccAraNapUrvaka 21 bAra pddh'eN| -yantramOM namo bhagavate pArzvanAthAya namaH / OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH he kallebah Ableit HLEGE 2010_03

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zuddhaM nitAnta zazikAnta-svarUpamevaM, vaktuM vibhurna mama sadRza - zaktihInaH / dussAhasI zizuraho nanu kauzikasya, rUpaM prarUpayati kiM kila gharmarazmeH // 3 // paramazuddhasya candrakalA - kAntasya anantajJAna-vijJAnasUryasya prabhoH pArzvajinezvarasya nitAntaM nirmalasvarUpaM varNayituM matsadRzaH kAvya racanA kauzala hIno'pravINaH kavitvazaktihInaH kadApi na samarthaH / kiM divAbhIto nizATano divAndhaH ulUkasUnuH bhAsvato bhAskarasya svarUpalezamapi nirUpayituM samartho'sti ? naiva, kadApi naiva / parama vizuddha candramA se bhI adhika AkarSaka, ananta jJAna-vijJAna ke sUrya, prabhu zrI pArzvanAtha kA nitAnta nirmala svarUpa kA varNana karane meM mere jaisA kAvyakalA kauzala meM apravINa, kavitvazaktihIna kabhI bhI samartha nahIM ho sakatA hai / kyA bhalA divAndha ullU kA zizu pratApI sUryadeva kA lezamAtra bhI svarUpa batAne meM kabhI sazakta ho sakatA hai ? arthAt kadApi nahIM / parama vizuddha, caMdra karatAM paNa adhika AkarSaka, anaMta jJAna-vijJAnanA sUrya, prabhu zrI pArzvanAthanA nitAnta nirmaLa svarUpanuM varNana karavAmAM mArA jevo kAvyakaLA kauzalamAM apraviNa, kavitvazaktihIna kyAreya samartha thai zake nahIM. zuM bhalA divAndha ghuvaDano zizu pratApI sUryadevanuM lezamAtra paNa svarUpa varNavavAmAM zaktimAna che? arthAt kadApI nahIM. It is never possible for me, who is a novice in the art and craft of poetry and is devoid of the ability of poetic expression, to describe the extremely pious form of Prabhu Parshva Naath who is pristine pure, more enchanting than the moon, and the sun of infinite knowledge and special knowledge (vijnana). Can a day-blind chick of owl ever be able to describe the scintillating sun even a tiny bit ? Never ! 2010_03 116

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ya ha tanAva-mukti mantra evaM yantra) mantra : OM hI~ arha aha aha~ citAM cUraya cUraya vaikalyaM vAraya vAraya hUM phaT svaahaa| prayoga-vidhi : trividha zuddha sameta, zveta vastra dhAraNa kara zveta Asana para baiThakara zveta sphaTika maNi kI mAlA lekara pUrvAbhimukha hokara zrI suzIla kalyANa mandira stotra ke tRtIya zloka se 21 bAra dhyAna kara pratidina pA~ca mAlA kA japa kreN| ukta mantra kA uccAraNa zuddha honA caahie| gyAraha lAkha japa se mantra siddha hotA hai| cintA, bhaya * tathA tanAva se mukti milatI hai| yantra ko japa ke samaya sammukha sthApita kreN| -yantramOM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH / Palpalhe 2010_03

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bodhodayAdapi jineza ! guNAMstvadIyAn samyaktayA sugaNane saphalo na mrtyH| rikte jale pralayakAla-samudramadhye, , mIyeta kena jaladhernanu rtn-raashiH||4|| mohakarmaNo dhvaMsAjjAyamAne bodhodaye'pi tatra bhavatAM bhavatAM guNarAzi samyak prakAreNa kevalI kimutaM manuSyaH gaNayituM sAphalyaM na praapnoti|| vikarAle pralayakAle riktajale samudre ratnarAzayaH spaSTarUpeNa * nayanagocarAH bhavanti kintu tasyAmavasthAyAmapi ko'pi ratnAkara-ratnagaNanA kartuM prabhavati ? naiva, kadApi nev| mohanIya karma ke samUla naSTa hone para samutpanna jJAnodaya kI sthiti meM paramArAdhya jinezvaradeva ke guNoM kI gaNanA karane meM koI kevalI yA suvijJa mAnava kyA samartha ho sakatA hai ? vikarAla pralayakAla meM samudra kA jala jaba khAlI ho jAtA hai taba usakI ratnarAzi spaSTa rUpa meM dikhAI par3atI hai kintu aisI sthiti meM koI ratnAkara ke ratnoM kI ginatI karane meM samartha ho pAtA hai ? kadApi nhiiN| mohanIya karmanA samUcA naSTa thavAthI samAna jJAnodayanI sthitimAM paramArAba ja A jinezvaradevanA guNonI gaNanA karavAmAM koi, kevaLI ke suvijJa mAnava zuM samartha thai zake che? vikarALa, pralayakALamAM samudranuM jaLa jyAre khAlI thai jAya che tyAre tenI ranarAzI - spaSTa rUpe dekhAya che paraMtu AvI paristhitimAM koI ratnAkaranA ratnonI gaNatrI karavAmAM samartha Iza? pinaDI. Is it possible even for an omniscient or a scholarly person, in his state of enlightenment attained on complete uprooting of Mohaniya Karmas, to enumerate Jineshvar Dev, the most ideal object of worship. The heap of gems the ocean contains become visible at the time of a terrible tempest when it is empty of water. But even in that state can someone count this heap of gems ? No, never! A ___ 2010_03

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8 akAla mRtyu nivAraka mantra evaM yantra : OM hrI~ zrI~ kroM hoM jUM saH aha~ namo aha~ arha aha akAla mRtyu nivArakAya sarvApadaharAya tIrthaGkarAya bhagavate pArzvanAthAya namo nmH| * prayoga-vidhi : mana, vacana, kAyA se pavitra hokara niza-dina pA~ca mAlA, ukta mantra kA japa kreN| isa acUka mantra ke japa kA prabhAva pandraha dina meM anubhUta hone lagatA hai vaise chaha mahIne taka japa kiyA jAnA caahie| mantra-japa se pUrva bhagavAna pArzvanAtha kA dhyAna zrI suzIla kalyANa mandira stotra ke caturtha zloka se 21 bAra kareM tathA * sammukha nimna yantra kI vidhivat sthApanA kreN| -yantramOM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH | be kell palb blitt lille | 2010_03

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devAdhideva ! sahasA tava saMstavaM bhoH, kartuM pravRtta iti me jddbuddhirev| kiM nArbhako laghusuhastayugaM prasArya, vistIrNatAM kathayati svdhiyaamburaasheH||5|| he paramArAdhya jinezvara ! buddhisAmarthyahIno'pyahaM samujjvala guNaratnAkarasya bhavataH stotraM svayitum sahasA prvRtto'smi| jAnAmyahaM / yadetanmama mandabuddhivilasitameva tathApi kimapArasya agAdhasya mahAsAgarasya hai vistAraM prarUpayituM bAlako'pi svakIyaM laghubAhuyugalaM prasArya prayAsa na karoti ? tathaivAhamapi yathAmati tava saMstutiM krissye| he paramArAdhya jinezvara ! maiM viveka-buddhi kI sAmarthya se rahita hU~ phira bhI * Apake ujjvala guNoM ke saMkIrtana ke lie nUtana stotra banAne kI abhilASA se acAnaka binA vicAre hI pravRtta ho rahA huuN| maiM yaha to bhalIbhA~ti jAnatA hU~ ki yaha jar3a-buddhi kA hI paricAyaka hai to bhI socatA hU~ ki kyA alpajJa bAlaka bhI asIma vizAla mahAsAgara ke vistAra ko prakaTa ke lie apane donoM choTe-choTe hAtha phailAkara nahIM batAtA hai ? isI prakAra maiM bhI alpa-buddhi se ApakI stuti kruuNgaa| he paramArAba jinezvara! huM viveka-buddhinA sAmarthyathI rahita chuM, chatAM paNa tamArA karI, ujvaLa guNonA saMkirtana mATe nUtana stotra banAvavAnI abhilASAthI acAnaka ja vagara vicAryuM ja pravRtta thaI rahyo chuM. huM e to sArI rIte jANuM chuM ke A to mArI jaDa buddhino ja paricaya che, chatAM vicAruM chuM ke zuM alpajJa bALaka paNa asIma vizALa mahAsAgaranA vistArane darzAvavA potAnA banne nAnA-nAnA hAtha phelAvIne nathI varNavato? tevI ja rIte huM paNa alpabuddhithI tamArI stuti karIza. OJineshvar, the ultimate object of worship! Though devoid of sagacity, I am suddenly inspired with the desire of writing a new panegyric to be sung in praise of your brilliant qualities. I am well aware that this is a symptom of my foolhardiness. However, the train of my thoughts embarks on the fact that does an ignorant child not spread both his tiny arms to express the limitless expanse of a great ocean. In the same way I will endeavour to sing in your praise. 2010_03

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8 jalabhIti nivAraka mantra evaM yantra mantra : OM hI hauM hra: raM raM raM vAribhIti nivArakAya OM bhagavate ra pArzvanAthAya namo nmH| * prayoga-vidhi : trividha zuddhi sahita zrI suzIla kalyANa mandira stotra ke paJcama zloka se bhagavAna pArzvanAtha jinezvara kA vidhivat dhyAna karake 21 bAra pATha kreN| uttarAbhimukha Asana lagAkara, sammukha nimnAMkita yantra kI vidhivat sthApanA karake pratidina pA~ca mAlA kA japa kreN| savA lAkha japa karane se yaha mantra siddha hotA hai| isa mantra ke prabhAva se jalayAtrA-bhaya yA jala se bhaya dUra hotA hai| mantra-siddhi prayoga yogya adhikArI gurudeva ke sAnnidhya meM kreN| -yantramOM namo bhagavate pArzvanAthAya namaH arha OM namo bhagavate pArzvanAthAya namaH Y OM namo bhagavate pArzvanAthAya namaH aha be balkpalh blilt the 2010_03

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sadyogino'pi nahi yAnti guNeza ! pAraM, zaktistu me'sti kiyatI jagati prsiddhaa| manye vicArarahitA'sti mama pravRttiH, jalpanti vA nija girA nanu pkssinno'pi||6|| __ he guNezvara ! he jinezvara ! AtmajJAna dhyAna vijJAna-dhurandharAH sadyogIzvarA munIzvarA api tatrabhavatAM bhavatAM zamavatAmavatAM guNAnAM pAraM kathayituM naiva samarthAH santi / madIyA zaktiH kIdRzI, kiyatI ca vartate iti samprati saMsAre sarve jaanntyev| OM ____ ahaM manye yadeSA stotraracanAyAM mama pravRtiravicAryaiva snyjaataa| yato hi nAhamadhikArI tava guNAn samyaktayA prarUpayitum kintu jAnAmi yanmanuSyA iva aura pakSiNo vaktumasamarthAstathApi te'vyaktabhASayA bhASante tayA'vyakta bhASayA'pi teSAM kAryanirvAho bhvtyev| ___ he jineza ! AdhyAtmika jJAna evaM dhyAna vijJAna meM nipuNa sadyogI munijana bhI Apa jaise parama sukha guNeza ke guNoM ko vastutaH varNita karane meM asamartha haiM to bhalA merI kyA ? sAmarthya hai ? isake sandarbha meM to sabhI jAnate haiN| ___ maiM mAnatA hU~ ki isa mahanIya stotra racanA meM binA vicAre merI pravRtti hAsyAspada hai X kyoMki Apake guNoM kA vyAkhyAna karane kA maiM adhikArI manISI nahIM hU~ tathApi mujhe yaha vidita hai ki manuSyoM kI taraha vAkakauzala pakSiyoM meM nahIM hai phira bhI ve apanI avyakta vANI meM bolate haiM tathA unakA kArya nirvAha bhI samyak prakAra se hotA hai| he jineza! AdhyAtmika jJAna ane dhAna vijJAnamAM nipuNa sadyogI munijana paNa tamArA jevA parama sukha, guNezanA guNone vastutaH varNita karavAmAM asamartha che to bhalA mAruM zuM sAmarthya che?tenA saMdarbhamAM to badhAne khabara ja che. huM mAnuM chuM ke A mahanIya stotra racanAmAM vagara vicAryuM mArI pravRtti hAsyAspada che kAraNake tamArA guNonA vyAkhyAna karavAno adhikArI manuSya huM nathI chatAM paNa huM jANuM chuM ke manuSyonI jema pakSIomAM ra. vAphakauzalya nathI hotuM, chatAM paNa teo potAnI avyakta vANImAM bole che ane temanuM kArya nirvAha paNa samyapha che. prakAre thAya che. O Jinesh! It is a known fact that what to say of me when even those great yogis and sages who are well versed in spiritual knowledge and science of meditation are unable to explain your virtues realistically. I accept that my thoughtless indulgence in authoring this important panegyric is an act of mockery. However, I know that though birds do not have the ability to speak like humans, they still express themselves in non-lingual utterances and their purpose is served well. ___JainEducation International 2010_03

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vAkcAturya mantra evaM yantra ) mantra : OM aiM hI aha~ arha aha~ jaM bhaM jJaM vAkpATavaM kuru namo nmH| * prayoga-vidhi : mAnasika, vAcika evaM kAyika zuddhi ke pazcAt zuddha zveta vastra * pahanakara pUrvAbhimukha hokara sarvaprathama zrI suzIla kalyANa mandira stotra ke SaSTha (chaThe) zloka kA 21 bAra zuddha pATha karate hue prabhu pArzvanAtha kA dhyAna kara nimna yantra ko vidhivat sthApita kreN| pUjA kreN| zuddhoccAraNapUrvaka ukta mantra kA somavAra ke dina zubha - velA meM pA~ca mAlA japa kreN| yaha prabhAvazAlI mantra evaM yantra vAkcAturya ke lie sadyaH lAbhakArI siddha hotA hai| savA lAkha japa karane se yaha mantra siddha hotA hai| -yantramOM namo bhagavate pArzvanAthAya namaH arha arha ahaM OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH He bllolepah palikt la CE 2010_03

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jAnAmi te'sti mahimA garimAmburAziH nAmno mahattvamapi duHkhdlaaphaari| grISmAkulAn suvikalAn pathikAn nidAghe, prINAti pdmsrsHsrso'nilo'pi||7|| he devAdhideva ! bhavatAM mahimno garimNazca nAsti paarm| bhavatAM nAmakIrtanamapi duHkha-samUhavinAzakam asti| he tribhuvana-duHkhApahArin ! grISma-saMtApa vyAkulAn janAn pUrvaM padmasarovarasya zItalaH surabhitaH pavano'pi * sukhyti| he devAdhideva ! jinendra ! ApakI mahimA kA koI pAra nahIM hai| ApakI garimA bhI sAgara ke samAna ananta, apAra, agAdha evaM asIma hai| Apake nAma saMkIrtana meM bhI * aisI utkRSTa zakti hai ki duHkhoM kA samUha, kSaNamAtra meM vinaSTa ho jAtA hai| he tribhuvanaduHkhApahArI ! garmI ke vikaTa saMtApa se Akula-vyAkula logoM ko padmasarovara to sukhI banAtA hI hai, sAtha hI sAtha padmasarovara ke zItala jalakaNa se ThaMDI tathA kamaloM kI parAga se surabhita havA bhI unheM sukha pradAna karatI hai| he devAdhideva! jinendra!tamArI mahimAno koi pAra nathI. tamArI garimA paNa sAgara samAna anaMta, apAra, agAdha ane asIma che. tamArA nAma saMkIrtanamAM paNa evI utkRSTa , zakti che ke duHkhono samUha, kSaNamAtramAM naSTa thaI jAya che. he tribhuvanaduHkhApahArI!garamInA vikaTa saMtApathI AkuLa-vyAkuLa lokone padhasarovara to sukha Ape ja che, sAthesAthe padhasarovaranA zItaLa jaLabiMdune kAraNe ThaMDI tathA kamaLonI suvAsathI suvAsita havA paNa temane sukha pradAna kare che. OJinendra, the god of gods! There is no end to your greatness. Like ocean your glory is also unending, infinite, unfathomable and unlimited. Chanting of your name has so much power that in a moment it destroys the heap of sorrows. O vanquisher of misery of the three worlds ! A lotus-pond gives happiness to people disturbed and tormented by intolerable heat of summer. Besides, the cool wind saturated with icy droplets and fragrant with the pollen of lotuses also gives joy to them. ___ 2010_03

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mantra sarva saMkaTamocana mantra evaM yantra : OM hrI~ namo bhagavate hrauM hrauM hrauM kamalanetrAya arhate pArzvanAthAya sakalApannivArakAya namo namaH / * prayoga-vidhi : zuddhipUrvaka zrI suzIla kalyANa mandira stotra ke sAtaveM zloka kA 21 bAra pATha karate hue prabhu pArzvanAtha kA pAvana dhyAna kareM / uttarAbhimukha hokara Una ke AsAna para baiTheM tathA nimnAMkita yantra ko samukha sthApita kara ukta pAvana mantra kA vidhivat pA~ca mAlA ravipuSya yoga meM kreN| isa mantra evaM yantra ke camatkArika prabhAva se sAre saMkaTa dUra ho jAte haiM / savA karor3a japa se yaha mantra siddha hotA hai / OM namo bhagavate pArzvanAthAya namaH 2010_03 Zheng - yantram OM namo bhagavate pArzvanAthAya namaH Ch bhall-palh arhate namaH khall-palh arhate e pArzvanAthaya : blkall-palh birth ce 125 namaH zrI~ R haH OM namo bhagavate pArzvanAthAya namaH

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dhyAnastha bhaktahRdaye tvayi vartamAne, sadyo bhavanti zithilAH sakalA kubndhaaH| sarpanti sarpasRdRzA nilayaM samantAt, abhyAgate vanazikhaNDini cndnsy||8|| MAMAN he vItarAga prabho ! bhavAn sadaiva dhyAnasthAnAM bhaktajanAnAM hRdayakamaleSu * viraajte| ataeva teSAM sameSAM bhaktajanAnAM karmabandhanAni tatkSaNameva sadyaH zithilAni bhvnti| yadaiva candanavRkSANAM pArve vanamayUrA Agacchanti tadaiva candanavRkSaveSTitAH bhayaMkarAH sahasA saMsarpya svakIye vila-nilaye prvishnti| he vItarAga prabho ! Apa sadaiva dhyAnastha bhaktajanoM ke hRdaya-kamala meM virAjate haiN| * ataeva una bhaktoM ke samasta karmabandhana sahasA zithila ho jAte haiM / arthAt karmabandha miTa jAte haiN| jaba candana vRkSoM ke pAsa mayUroM kA Agamana hotA hai taba candana ke vRkSoM para lipaTe * hue sarpa, turanta apane bilarUpI nilaya meM vilaya ho jAte haiN| isalie isameM koI sandeha nahIM hai ki jo bhakta apane hRdaya-kamala para Apako AsIna karate haiM unake samasta karmabandhanoM kI kar3iyA~ sahasA zithila ho jAtI haiM, TUTa jAtI haiN| che vitarAga ! tame sadaiva dhyAnastha bhaktajanonA hRdayakamaLamAM birAje che. tethI ja te bhaktonA badhA ja karmabaMdhana sahajatAthI zithila thaI jAya che. arthAt karmabaMdha tUTI jAya che. jyAre caMdananA vRkSanI najIka moranuM Agamana thAya che, tyAre caMdananA vRkSa para lapeTAyelo sarpa potAnA dararUpI AlayamAM vilina thaI jAya che. tethI ja emAM koI zaMkA nathI ke je bhakta potAnA hRdayakamaLamAM tamane AdhIna kare che, tenA A samasta karmabaMdhanonI kaDIo sahajamAM zithila thaI jAya che, tUTI jAya che. O detached Lord! You always dwell in the lotus-heart of your meditating devotees. Therefore, all the karmic bondage of those devotees suddenly gets loosened. This means that the karmic bondage vanishes. When peacocks coo near sandalwood trees, the snakes wrapped around the trees at once disappear into their holes. Thus there is no doubt that the links of bondage of karmas of the devotees who install you in their lotus-hearts at once get loose and are shattered. 2010_03

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mantra bhayaMkara upadrava nAzaka mantra evaM yantra : OM aM aH arhaM arha arhaM sarvopadravanAzakarte iM IM zaktisvarUpAya uM OM tejomayAya pArzva jinezvarAya namo namaH / prayoga-vidhi : sarvazuddhi sahita nimnAMkita yantra kI vidhivat sthApanA karake pUrvAbhimukha hokara pItavastra dhAraNa karake kamala gaTTe kI mAlA se ukta camatkArI mantra kA japa kreN| pratidina eka mAlA tIna mahIne taka karane para Aye hue saMkaTa Tala jAte haiN| maMgala-moda kA samaya anubhUti meM AtA hai| OM namo bhagavate pArzvanAthAya namaH mantra japa se pUrva zrI suzIla kalyANa mandira stotra ke AThaveM zloka se 21 bAra pATha karate hue prabhu pArzva kA dhyAna avazya kareM / 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH arha kAra ha arha hAha arha 127 :ht hitallpalh plikt the ce a hI~ OM namo bhagavate pArzvanAthAya namaH

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se ArAdhyadeva ! tava darzanato janaughAH, mucyanta eva sakalAd bhykaarikssttaat| gosvAmi-dRSTipatanAt sahasA duvanti, 1 caurairivAzu pazavaH prplaaymaanaiH||6|| ra he jinendra ! he ArAdhyadeva ! bhavatAM pAvana-darzanena janA nAnAbhayaMkara* kaSTajAlAt sahasaiva vimuktAH bhvnti| parama pratApini gosvAmini nayanagocare sajAte sati caurairiva * bhayakArikaSTAni prplaaynte| he paramArAdhya jinezvara ! Apake parama pAvana darzana-lAbha se sAMsArika manuSya nAnA prakAra ke bhayAvaha kaSToM ke jAla se akasmAt mukta ho jAte haiN| sAMsArika kaSTajAla nitAnta bhayaMkara haiN| isase bacanA, vimukta honA sahaja nahIM hai kintu ApakA pAvana darzana lAbha atizaya camatkArI evaM paramopakArI hai| jisake kAraNa manuSya binA kisI parezAnI * ke hI sahajatayA bhayaMkara kaSTajAla se mukta ho jAtA hai| parama pratApI rAjA, sUrya yA gosvAmI (gopAla) ke dRSTigocara hote hI jisa prakAra cora dhana, pazujana Adi saba kucha chor3akara bhAga jAtA hai, usI prakAra Apa jaise parama X pratApI ke darzana-lAbha se sakala bhayaMkara bhavaduHkhadala bhAga jAte haiN| paramArAba jinezvara ! mArA parama pAvana darzanalAbhathI saMsArI manuSya aneka prakAranA bhayAnaka kaSTonI jALamAMthI akasmAte mukta thaI jAya che. sAMsArika kaSTajALa khUbaja bhayaMkara che. tenAthI bacavuM, vimukta thavuM sahaja nathI, paraMtu tamArA pAvana darzanano lAbha atizaya camatkArI ane paramopakArI che. jenA kAraNe manuSya vagara muzkelIe, sahajatAthI ja bhayaMkara kaSTajALathI mukta thaI jAya che. - parama pratApI rAjA, sUrya ke gosvAmI(gopAla)nA draSTigocara thatAM ja je prakAre cora dhana, pazujana vagere choDIne bhAgI jAya che, te ja prakAre tamArA jevA parama pratApInA darzanalAbhathI sakaLa A bhayaMkara bhavaduHkhadaLa bhAgI jAya che. Jinesh! The extremely pious beholding of your image at once makes a worldly person free of the network of a variety of terrible torments. The network of worldly torments is extremely terrible. It is not easy to avoid them or get liberated. But beholding you is very auspicious, highly miraculous and extremely beneficial as it liberates a person from the snare of terrible torments easily and without any trouble. On seeing the majestic king-like sun or the cowherd a thiefelopes abandoning the wealth and cattle he had stolen. In the same way beholding your majestic image the Seconglomerate of all terrible miseries of cycles of rebirth elopes. 2010_03

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* sarpaviSa bAdhA nivAraka mantra evaM yantra mantra : OM hIM namo arhate sarvaviSahara-sarvaviSaMvinAzakAya aiM hI zrI khaM khaH OM zaM zaM zaM namo nmH| prayoga-vidhi : sarvAMga zuddhi ke pazcAt zrI suzIla kalyANa mandira stotra ke navamI zloka kA pATha 21 bAra kara prabhu pArzvanAtha kA zuddha dhyAna kreN| taduparAnta nimnAMkita yantra kI vidhivat sthApanA, pUjA kreN| svaccha zveta vastra dhAraNa karake rezamI Asana para baiThakara ukta mantra kA japa 11 mAlA kA tIsa dina taka karane se japa-siddhi hotI hai| isa mantra ke prabhAva se sA~pa, bicchU Adi sabhI viSa kA vinAza hotA. hai| svasthatA evaM Ananda-maMgala chA jAtA hai| -yantramOM namo bhagavate pArzvanAthAya namaH arhate arhate namaH namaH arhate namaH arhate OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arhate namaH namaH arhate : : be klai palh pulut HECE I 2010_03

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saMtArako'si jinarAja ! kathaM janAnAm, bhaktA vahanti hRdayena ca taarynti| huM jJAtamadya nanu saMsarate dRtiryat, antargatasya marutaH sa kilaanubhaavH||10|| he jinarAja ! bhavAn kena prakAreNa jntaarko'sti| bhaktajanAH bhavantaM svakIye nirmale hRdaye dhArayanti satataM vahanti bhavantaM tArayanti ceti ? evaM kRtvA mama manasi vikalpaH AsIt kintvadya me sa vikalpaH uprtH| ahaM samyak prakAreNAdya jJAtavAn asmi yat jale riktA dRtiH naiva trti| yadA tatra pavanaprapUtistadA dRtistrti| ataH saMtaraNasyAdhAraH pavanaH / evameva bhavAn eva saMtArako bhaktajanAnAmiti viSaye na khalu manAgapi sandehalezaH / he jinarAja ! Apa kisa kAraNa se janatAraka kahalAte haiM ? bhaktajana, svayaM Apako * apane nirmala hRdaya-kamala para baiThAte haiM tathA hRdaya se ApakA vahana karate hue svayaM tirate * haiM tathA Apako bhI tArate haiN| isa prakAra vikalpa mere mana meM thA kintu vaha bhI aba dUra * ho gayA hai| Aja maiMne vidhivat jAna liyA hai ki jala para khAlI mazaka nahIM tairatI hai kintu havA se bharI mazaka taira jAtI hai| isase yaha jJAta hotA hai ki bhaktajanoM ke hRdaya-kamala nivAsI Apa hI saMtaraNa ke AdhAra haiN| vastutaH Apa janatAraka haiN| he jinarAja! tame kayA kAraNasara janatAraka kahevA cho? bhaktajana svayaM tamane potAnA nirmaLa hRdaya-kamaLamAM besADe che tathA hRdayathI tamAruM vahana karIne svayaM tare che tathA temane paNa tAre che. A prakArano vikalpa mArA manamAM hato paraMtu te paNa have dUra thaI gayo che. Aje meM vidhivata jANI lIdhuM che ke pANImAM khAlI mazaka tarI zakatI nathI paraMtu havAthI bharela mazaka tarI zake che. tenAthI e sAbita thAya che ke bhaktajanonA hRdaya-kamaLamAM nivAsI tame ja saMtaraNanA AdhAra cho. tethI ja tame janatAraka cho. Jinaraj! Why are you called Janatarak (one who helps people cross the ocean of worldly existence)? I had the misconception that the devotees installed you in their pure lotus-hearts and carrying you they crossed the ocean themselves taking you along. But that misconception has been removed now. Today I have completely understood that a leather bag does not float when it is empty but only when it is filled with air. This indicates that installed on the lotus-heart of your devotee you are the source of buoyancy. You are indeed the Janatarak. 2010_03

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saMsArabhayanAzaka mantra evaM yantra mantra : OM hI hI hI aha~ arha ahaM bhava bhaya bhaMjakAya bhavodadhitArakAya yaM raM laM ThaH ThaH svaahaa| prayoga-vidhi : zArIrika zuddhi ke uparAnta, zuddha bhAvanA se nimna yantra ko sammukha sthApita karake pUrvAbhimukha hokara zrI suzIla kalyANa mandira stotra kA dasavA~ zloka 21 bAra par3hakara prabhu pArzvanAtha jI kA savidhidhyAna kreN| taduparAnta ukta mantra kA japa kareM / mantra-japa kA prArambha japa-siddhi ke lie gurupuSya nakSatra ke zubha muhUrta se kareM / yaha japa pratidina brahma muhUrta meM eka mAlA se kiyA jA sakatA hai| eka mAlA japa kreN| zuddha bhAvanA se savA lAkha japa hone para siddhi hotI hai| -yntrm| OM namo bhagavate pArzvanAthAya namaH aheM OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH ahaM la | : Hallalepali He 2010_03

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devA yadIyaviSaye vigata prabhAvAH, kAmastvayA tu vijitaH sahasA kssnnen| nirvApito jagati tajjvalanaM ca yena, pItaM na kiM tadapi durdhara vaaddven||11|| yasya kAmadevasya viSaye mahAntaH prabhAvazAlinaH devAH prabhAvahInAH sjaataaH| sarve'pi devAH kAmavazIbhUtAH abhavan / naiko'pi devaH taM paJcazaraM kAmadevaM jitvaan| he jinezvara ! bhavatA tu kSaNamAtreNaiva sa kAmadevaH praajitH| yajjalaM prajvalitAmagnimapi zamayati tadeva jalaM baDavAnalena sahasaiva piiyte| jisa kAmadeva ko mahAprabhAvazAlI devatA bhI parAjita nahIM kara pAe, sabhI devatA X jisa kAmadeva ke samakSa niSprabhAvI siddha hue, ataeva sabhI kAmadeva ke vazIbhUta ho * gae, koI bhI devatA kAmadeva ko nahIM jIta skaa| he jinezvara ! Azcarya hai ki Apane to binA kisI vizeSa parAkrama ko pradarzita hai karate hue usa kAmadeva ko kSaNamAtra meM parAjita kara diyA hai| jo jala, agnikANDa ko zAnta karane meM saphala hotA hai kyA use vaDavAnala, apanA grAsa nahIM banA letA e je kAmadevane mahAprabhAvIdevatA paNa parAjita na karI zakyA, badhA devatAo je kAmadevanI zrI samakSa nibrabhAvI siddha thayA, eTale ke badhA kAmadevane vazIbhUta thaI gayA, koI paNa devatA kAmadevane na jItI zakyA. he jinezvara! Azcarya thAya che ke tame to koI vizeSa parAkrama batAvyA vagara ja te - kAmadevane kSaNamAtramAM parAjita karI dIdhA che. je jaLa agnikAMDane zAMta karavAmAM saphaLa thAya che, zuM tene dAvAnaLa potAno koLiyo nathI banAvI deto? Even the most powerful gods have failed to defeat Kaam Dev (the god of love; Cupid). All gods have proved to be ineffective before Kaam Dev and have been overwhelmed by him. None of the gods have been able to surmount him. Jineshvar! It is surprising that you have defeated that same Kaam Dev without any special effort. Does the marine fire not turn water into its fuel, the water that extinguishes all fire and conflagration. 2010_03

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agnibhayanAzaka mantra evaM yantra, mantra : OM aha~ namo yaM yaM yaM pAvaka bhItibhaMjakAya phalavRddhi pArzvanAthAya namo nmH| * prayoga-vidhi : trikaraNa zuddhi sameta nimna yantra kI sammukha sthApanA karake zrI suzIla kalyANa mandira stotra ke gyArahaveM zloka ke 21 bAra pATha se zrI pArzvanAtha prabhu kA dhyAna kreN| IzAnakoNa kI ora mukha karake 21 dinoM taka eka-eka mAlA japa karane se japa-siddhi hotI hai| japa-kAla meM mauna evaM ekAgratA kA vizeSa dhyAna rkheN| -yantram OM namo bhagavate pArzvanAthAya namaH arhate arhate OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arhate namaH : Xe N T h e kilelebah Ablitt blue 2010_03

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devAdhideva ! garimAmaya ! tvAM dadhAnAH, satprANinaH suhRdaye sutarAM prkaamm| nityaM taranti bhavasindhumapAra-pAram, cintyo na hanta ! mahatAM yadi vA prbhaavH||12|| he devAdhideva ! asya saMsArasya sarve sajjana puruSAH tvAM hRdayakamaleSu sAdaraM vahanto nityameva apArabhavasAgaraM trnti| mahApuruSANAM svabhAvaH prabhAvaH sadaiva anirvacanIyo'cintyo bhvti| teSAM lokottaracamatkAriNAM svanAmadhanyAnAM tattvadarzimUrdhanyAnAM mahApuruSANAM prabhAveNAsambhava-kAryANyapi sambhavAni snyjaaynte| devAdhideva ! isa saMsAra ke sabhI sajjana ApakI kalyANakAriNI mUrti ko apane hRdaya-kamaloM para virAjita karake ApakA hI nAma kIrtana karate hue hamezA apAra saMsAra-sAgara se pAra ho jAte haiN| 1 mahApuruSoM ke svabhAva kA prabhAva hI anupama, anirvacanIya tathA acintya hai| * una lokottara camatkArI tattvadarzI mahApuruSoM ke mahAprabhAva se asambhava kArya bhI * sahasA sambhava ho jAte haiN| devAdhideva!A saMsAranA je badhA ja sajjana tamArI kalyANakAriNI mUrtine, potAnA che. hRdaya-kamaLa para birAjita kare che, te tamAruM ja nAma kIrtana karatAM haMmeza mATe saMsAra-sAgara N04che. mahApurUSonA svabhAvano prabhAva ja anupama, anirvacanIya tathA aciMtya che. te lokottara camatkArI tatvadarzI mahApurUSonA mahAprabhAvathI asaMbhava kArya paNa sahajamAM saMbhava thai yache. O God of gods ! All the noble persons in this world install your beatific image in their lotus-hearts and, chanting your name, they invariably cross the endless ocean of worldly existence. The influence of the nature of great men is, indeed, unparalleled, inexpressible and inconceivable. Under the great influence of those divinely miraculous sagacious great men even impossible becomes possible. 2010_03

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mana: zAntikAraka mantra evaM yantra mantra : OM hrI~ arhaM arhaM zaM zaM zaM hA~ hU~ haH manaHzAntidAyine namo namaH / " prayoga vidhi : zubha bhAva se nimna yantra ko sammukha sthApita karake sphaTika mAlA se zubha muhUrtta meM eka mAlA japa kreN| eka mAlA pratidina karane se 108 mAlA sampanna hone para japa-siddhi hotI hai| OM namo bhagavate pArzvanAthAya namaH japa karane se pUrva zrI suzIla kalyANa mandira stotra ke bArahaveM zloka kA 21 bAra layAtmaka pATha karake pArzva prabhu kA dhyAna kareM / mAnasika zAnti ke lie yaha uttama mantra hai / 2010_03 -yantram OM namo bhagavate pArzvanAthAya namaH a ha OM arha 135 hu :he hill-palh pick the c arham a OM namo bhagavate pArzvanAthAya namaH

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krodho yadA ca bhavatA prathamaM jito'yam naSTAstadaiva sakalAH kila krmcauraaH| zItA'pi zoSayati cediha lokamadhye, nIladumANi vipinAni na kiM himaanii||13|| he jineza ! krodhI durjayaH zatrurapi tvayA sahasaiva pUrvaM yadA jitaH tadaiva manye * yat samasta karmasamUhAH vigalitAH saJjAtAH kintvahaM cintayAmi yad krodhabhayAd roSabhayAd vA kazcit dUraM yAti, palAyate vA yadA krodhaH prathamaM jitastarhi karmacaurA kathaM palAyitAH ? iti zaMkA mama manasi AsIt kintu yadA parijJAtaM yat himAnI prabhAveNApi haritAni saghanavanAni dahyante tadA niSkarSo'yaM sphuTitaH krodhAt kSamA (zAntiH) bliiysii| ___he jineza ! "krodha, durjeya zatru haiM"-yaha bAta loka vidita hai| Apane sarvaprathama usI durjeya zatru para vijaya prApta kii| jaba Apane krodha ko jIta liyA, vinaSTa kara diyA taba aura zeSa karma-cora kaise bhAge? binA roSa yA krodha ke to coroM kA bhAganA sambhava-sA nahIM lgtaa| mere mana kI isa AzaMkA kA nivAraNa taba huA jaba mujhe jJAta huA ki hima kI adhikatA bhI saghana harita vanAvalI ko jalA detii| __phalataH krodha ke abhAva meM kSamA/zAnti kI Apake antaHkaraNa meM pratiSThA huI usI ke prabhAva se samasta karma-cora bhAga ge| vastutaH kSamA, krodha se adhika zaktizAlI hai| he jineza!"koI durjaya zatru che" - A vAta loka pracalita che. tame sarva prathama te ja durjaya zatru para vijaya prApta karyo. jyAre tame koIne jItI lIdho, vinaSTa karI lIdho tyAre zeSa karmacora kevI rIte bhAgyA? kodha vagara to coronuM bhAgavuM saMbhava nathI lAgatuM. mArA mananI A AzaMkAnuM nivAraNa tyAre thayuM jyAre mane jANa thaI ke himanI adhikatA paNa saghana hariyALIne naSTa karI kADhe che. phaLasvarUpa krodhanA abhAvamAM kSamA/zAMtinI tamArA aMtaHkaraNamAM pratiSThA thai, tenA prabhAve ja ja samasta karma cAra bhAgI gayA. vastutaH kSamA, krodhathI adhika zaktizALI che. Jinesh! It is universally known that anger is an enemy difficult to conquer. You conquered that unconquerable enemy at the outset. When you conquered anger and destroyed it what would cause the other thieves (in the form of karmas) to scamper ? Making the thieves elope seems impossible without anger. This doubt in my mind was removed when I came to know that excess of snow also destroys lush greenery of jungle. Thus in absence of anger when forgiveness and tranquillity were installed in your mind, it caused the elopement of the thieves that are karmas. In fact forgiveness is more powerful than anger. 2010_03

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karmaripunAzaka mantra evaM yantra mantra : OM hIM hI arhate karmacauravidhvaMsine sakala pApavinAzine namo nmH| prayoga-vidhi : zuddhipUrvaka sammukha yantra kI sthApanA karake zrI suzIla kalyANa mandira stotra ke terahaveM zloka kA maMgala pATha 21 bAra karake dhyAna * kreN| yaha mantra karmazatrunAzaka hai| isa mantra kA japa zubha velA meM 32 dinoM taka eka-eka mAlA ke rUpa meM kreN| -yantram OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH zA be balkpaih Pblult HELE 2010_03

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nityaM gaveSaNaparA hRdaye svakIye, yogIzvarAzca munayaH sunyprdhaanaaH| zuddhasya pAvanaruceryadi vA kimanyad, akSasya saMbhavi padaM nanu krnnikaayaaH||14|| he jinendra ! karma vizuddhaM bhavantameva yogasAdhanAniratAH saMsArasAgaraviratAH sunayapradhAnAH munayaH svakIye hRdayakamale anvessynti| yathA kamala-karNikA kamaleSu prApyate tathA yogIzvarAH susAdhavastatrabhavantaM svakIye hRdayakamalakoze anvessynti| he jinendra ! saMsArarUpI sAgara se virakta yogasAdhanA meM nirantara saMzakta, sunayapatha ke anugAmI munijana, savarthA karma-vizuddha Apake svarUpa kI anveSaNA apane hRdaya-kamala meM karate haiN| jaise kamala-karNikA kamala meM hI prApta hotI hai hai vaise apane hRdaya-kamala (antarAtmA) meM ApakI khoja karate haiN| he jinendra ! saMsArarUpI sAgarathI virakta yoga sAdhanAmAM niraMtara saMzakta, sunayapathanA anugAmI munijana, sarvathA karma-vizuddha tamArA svarUpanI anveSaNA potAnA hadaya-kamaLamAM mI, kare che. jevI rIte kamaLa-kaLI kamaLamAM ja prApta thAya che, tevI ja rIte potAnA che. 665-ma( 2 )mA tamane zo5 cha. O Jinendra ! The sages who are detached from the ocean of mundane life, the ever indulgent in yoga practices and followers of the path of pious viewpoint seek to behold your karma-free form in their own lotus-hearts. As a petal of lotus is available only inside lotus, they search for you only within their lotushearts (soul). 2010_03

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mantra antaHkaraNazodhaka mantra evaM yantra : OM hrI~ namo arhate sohaM haM so haM antaHkaraNavizodhakAya namo namaH / * prayoga vidhi : uttara dizA kI ora mukha karake sammukha nimnalikhita yantra kI sthApanA karake zrI suzIla kalyANa mandira stotra ke caudahaveM zloka ke 21 bAra pATha se prabhu pArzvanAtha kA dhyAna kareM / taduparAnta ukta mantra kA mAlA japa prArambha kareM / sAdhanA ke samaya zveta vastra dhAraNa kreN| mAnasika, vAcika, kAyika zuddhi kA vizeSa dhyAna rkheN| yaha mantra evaM yantra parama hitakArI hai| sAdhaka nitya eka mAlA japeM / OM namo bhagavate pArzvanAthAya namaH 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH zrI~ arhate namo arhate namo arhate Ci hI~ namo arhate 139 ehoha :ht hikalt palh Pplikt the arhate namo arhate namo arham OM namo bhagavate pArzvanAthAya namaH

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dhyAtvApnuvanti sahasA bhavino bhavantam, vyaktvA tanuM vimlbodhnidhaanshiilaaH| pASANadoSamapahAya supAvake'smin, cAmIkaratvamacirAdiva dhaatubhedaaH||15|| he deveza ! vizuddhahRdayena parayA zraddhayA bhaktyA ca samavetA vizuddhajJAna-vijJAnanidhAnazIlAH bhavya prANinaH paramapAvanasvarUpaM bhavantaM dhyAtvA nijazarIramapisadyaH vyaktvA vizuddhaparamAtma svarUpaM sahasA praapnuvnti| yathA tIvrAnalasaMyogena pASANabhAvamapAsya vizuddhaM taptabhAsvaraM suvarNasvarUpaM prpdyte| he deveza ! isa saMsAra ke bhavya prANI utkRSTa zraddhA, bhakti se sampanna hokara vizuddha jJAna-vijJAna ke dhanI banakara vizuddha hRdaya se Apake parama pAvana, Apake svarUpa kA dhyAna karake apane zarIra ko bhI yathAzIghra tyAgakara nirmala paramAtmasvarUpa ko sahaja rUpa meM prApta karate haiN| jisa prakAra tIvra agni ke saMyoga se pASANa rUpa ko tyAgakara mailA suvarNa bhI kundana bana jAtA hai| * he deveza! A saMsAranA bhavya prANI utkRSTa zraddhA, bhaktibhAvapUrvaka, vizuddha che jJAna-vijJAnanA dhanI banIne vizuddha hRdayathI tamArA parama pAvana svarUpanuM dhyAna dharIne, potAnA zarIrane paNa yathA zIdhra tyAgIne nirmaLa paramAtmAsvarUpane sahaja rUpamAM prApta kare che. je A prakAre tIvra agninA saMyogathI pASANarUpane tyAgIne meluM sonu paNa kundana banI jAya che. O Devesh ! The worthy beings of this world, getting equipped with profound faith and devotion, enriched with pure knowledge and science, meditate on your ultimately pious form and soon abandon their body to naturally attain the pristine form of supreme soul (paramatma). In the same way yo as the rock like ore of gold turns into pure gold when it comes in contact with intense fire. 2010_03

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janma-maraNa roganAzaka mantra evaM yantra mantra : OM hI aha~ arha aha~ daM daM daM janma-maraNa-bhaya roga vinAzakAya namo nmH| prayoga-vidhi : sAdhaka, sarvAMGga zuddhipUrvaka yantra kI sammukha sthApanA karake zrI suzIla kalyANa mandira stotra ke pandrahaveM zloka se 21 bAra pATha kara prabhu pArzvanAtha jI kA dhyAna kreN| dhyAna kI ekAgratA ko * sAdhane kA pUrNa prayAsa kareM / ekAgratA hone para ukta mantra-japa kA prArambha kreN| nitya eka mAlA japa sAdhaka ke lie atyanta hitakAraka hai| -yantramOM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arha arha T H E blale palh blut HELE 2010_03

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nityaM subhakta hRdayeSu vilokyase tvaM, dehaM vinAzanaparAstadapIha bhktaaH| huM jJAtamadya nanu madhyagatA vareNyAH , yadvigrahaM prazamayanti mhaanubhaavaaH||16|| he jineza ! asmin saMsAre pavitracaritrANAM subhaktavaryANAM hRdayakamaleSu * yadi bhavatAM nivAsaH tarhi bhaktAH svakIyaM dehaM kathaM vinaashynti| athavA teSAM * zarIraM kathaM nazyati ? Am, adya mayA samyag rUpeNa jJAtaM yat mahApuruSA yasmin jagatkalahe madhyasthA bhavanti taM kalahaM te samUlameva vinaashynti| he jineza ! isa saMsAra meM jitane bhI samyaktvI subhaktajana haiM, unake hRdaya-kamala meM sadaiva Apa virAjate haiM to unakA zarIra kyoM naSTa hotA hai ? hA~, Aja maiMne vidhivat jAna liyA hai ki mahApuruSa jisa kisI jAgatika * vivAda yA kalaha meM madhyastha banate haiM usa kalaha kA samUla vinAza kara dete haiN| Apa bhI bhaktoM ke hRdaya meM rahane ke kAraNa unheM janma-maraNa ke cakra se vimukta / kara dete haiN| he jineza! A saMsAramAM jeTalA paNa samyakatvI subhaktajana che, temanA hRdayakamaLamAM ne sadeva tame birAjo cho, to pachI temanuM zarIra zuM kAma naSTa thAya che? hA, Aje meM vidhivat jANI lIdhuM che ke mahApurUSa je koi dunyavI vivAda athavA klezamAM madhyastha bane che, te klezane samULago naSTa karI de che. tame paNa bhaktonA hRdayamAM che. rahevAne kAraNe temane janma-maraNanA cakramAMthI mukta karI do cho. Jinesh! Why does the bodies of the righteous devotees in this world get destroyed when you always dwell in their lotus-hearts? Of course, I have fully understood today that great men root out any mundane debate or dispute where they become mediators. As you dwell in the hearts of your devotees you too liberate them from the cycles of birth and death. 2010_03

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kalaha zamana mantra evaM yantra ) mantra : OM hI namo arhate sarvavigraha-kalaha-kleza nivArakAya bhagavate pArzvanAthAya dhiimhi| prayoga-vidhi : mantra-sAdhanA ke lie zuddhipUrvaka uttara dizA kI ora mukha karake, sammukha adholikhita mahAyantra kI sthApanA kareM tathA zrI suzIla kalyANa mandira stotra ke solahaveM zloka se 21 bAra pATha kara zrI * pArzvanAtha prabhu kA dhyAna kreN| tatpazcAt mantra kA japa prArambha kreN| savA lAkha mAlA japa se. jaTila kalaha evaM vigraha kA zamana hotA hai| prema sauhArda bar3hatA hai| -yantram OM namo bhagavate pArzvanAthAya namaH vigrahaM kalaha hI arhate arhate arhate arhate OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arhate arhate nivArayaX nivAraya arham arham : alepalhe 2010_03

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adhyAtmacintanaparA vibudhA vareNyAH, dhyAyanti zuddhahRdaye paramAtma buddhyaa| pIyUSatAM sulabhate salilaM salIlaM, kiM nAma no vissvikaarmpaakroti||17|| he jinezvara ! adhyAtmacetanAvanto manISiNaH svakIye vizuddha hRdaye * paramAtmabuddhyA satataM bhavantaM dhyAyanti, cintayanti c| evaM prakAreNa te 4 AtmAnaM paramAtmAnaM kurvnti| etenAgamavacanaM prAmANikaM bhavati-appA so * prmppaa-iti| ___ yathA abhedabuddhyA pItaM jalaM viSavikArahInaM sat amRtakalpaM prpdyte| he jinezvara ! adhyAtma-cintana meM satata parAyaNa, jJAnIjana, apane vizuddha aura hRdaya meM ApakA hI dhyAna karate haiN| isa prakAra kI dhyAnayogAbhyAsa kI paramparA se gujarate hue ve apanI AtmA ko paramAtmA banA lete haiN| Agamavacana hai"appA so prmppaa|" jisa prakAra abheda buddhi se pAna kiyA gayA jala viSa-vikAra se rahita hokara * amRta ke samAna ho jAtA hai| - he jinezvara! adhyAtmaciMtanamAM satata parAyaNa jJAnIjana, potAnA vizuddha hRdayamAM - tamAruM ja dhyAna dhare che. A prakAranI dhyAna yogAbhyAsanI paraMparAmAMthI pasAra thatAM teo * potAnAtmAne 52mAtmA manAvIroche.Agamayanacha-"appAso 52macyA." je prakAre abheda buddhithI pIdheluM jaLa viSa vikArathI rahita thaIne amRta samAna thaI ya . Jineshvar ! The sagacious ever indulgent in spiritual contemplation meditate upon your image installed in their sublime hearts. Undergoing this process of meditational and yogic practices, they turn their souls into supreme souls. In Agamic terminology--"Appa so paramappa" (soul is supreme soul). In the same way as poisonous water becomes pure like ambrosia when ale accepted with a feeling devoid of discrimination. 2010_03

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ghaTa sakala virodhanAzaka mantra evaM yantra mantra : OM hrIM aha~ namo bhagavate pArzvanAthAya sarvavirodha-viSavikAra nAzakAya namo nmH| * prayoga-vidhi : mana, vacana evaM kAyA kI zuddhi karake nimnalikhita yantra kI apane sammukha bhAvanA sahita sthApanA kareM / taduparAnta zrI suzIla kalyANa mandira stotra ke satarahaveM zloka ke 21 bAra maMgala pATha se sarvavirodha viSa nivAraka prabhu pArzvanAtha jI kA dhyAna kreN| ukta mantra-japa ke 11,000 japa se sakala virodha kA upazamana hotA hai| nitya eka mAlA kA japa kareM / -yantramOM namo bhagavate pArzvanAthAya nmH| ahaM arha OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arhama arham be kell balb blitt lag 2010_03

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OM tvAmacaryanti jinarAja ! zivAdi-matvA, loke sadaiva paravAdaratA jnaughaaH| kiM pItarogibhiraho sitakambuvarNaH, no gRhyate vividh-vrnnvipryyenn||18|| he jinarAja ! tatra bhavAn eva pUjyo devaH sampUrNe khalviha sNsaare| * tatrabhavantameva zivAdirUpeNa sakalAH paramatAvalambinaH pUjayanti, dhyAyanti, aamnnti| yathA kazcit pItarogagrastaH zvetavarNazaMkhamapi pItavarNaM prtipaadyti| tathaiva te paravAdaniratA anyamatAnuyAyinaH tvAmeva nAnArUpeNa nAmabhedena prtipaadynti| he jinarAja ! sampUrNa saMsAra meM Apa hI parama pUjya deva haiN| maiM mAnatA hU~ ki * paramatAvalambI bhI ziva Adi vibhinna nAma dekara pUjate haiM, mAnate haiM tathA dhyAna karate haiN| jaise koI pIliyA nAmaka roga se grasita rogI sapheda zaMkha ko bhI pIlA batAtA hai, usI prakAra anya matAvalambI Apako nAnA rUpa meM mAnate haiN| he jinarAja !saMpUrNa saMsAramAM tame ja parama pUjya deva cho. huM mAnuM chuM ke paramatAvalambI che. paNa tamane ziva vagere vibhinna nAme pUje che, mAne che tathA dhyAna dhare che. je koi kamaLAthI piDAto rogI zaMkhane paNa pILA raMganI kahe che, te ja prakAre . anyamatAvalaMbI tamane nAnA rUpanA jANe che. O Jinaraj ! In whole universe you are the most venerated deity. I believe that even the followers of other religions worship you, accept you and meditate on you. As a jaundiced person calls a white conch-shell yellow so do the followers of other faiths have faith in you in various forms to their liking. 2010_03

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mantra dRSTizodhaka mantra evaM yantra : OM hrI~ arhaM arhaM namo zaMkhezvara pArzvanAthAya dRSTizodhakAya jagaddhitAya paramAtmane namo namaH / prayoga-vidhi : sAdhaka, pUrNa zuddhipUrvaka zraddhAbhAva se IzAnakoNa meM baiThakara sammukha nimnalikhita yantra sthApita kareM aura zrI suzIla kalyANa mandira, stotra ke aThArahaveM zloka ke 21 bAra pATha prabhu pArzvanAtha jI kA dhyAna karake ukta mantra kA japa zubha velA meM prArambha kareM / 21 lAkha japa karane se japa-siddhi hotI hai / nitya eka mAlA japa zreyaskara hai / 1 OM namo bhagavate pArzvanAthAya namaH dRSTiM zodhaya 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH namo namo blkall-palh zrI~ blkall-palh namo pArzva bitaltpalh Ci namo pArzvanAtha bilall-palh nama 147 pArzvanAthA namo :bt kitallpalh Pelik The ce darzanaM pArzvanAthAya namo arham zodhaya OM namo bhagavate pArzvanAthAya namaH

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satyopadeza-samaye tava saMzrayeNa, niHzokamugdhajanatA trvo'pyshokaaH| Avirgate dinamaNau gagane vizAle, kiM vA bibodhamupayAti na jiivlokH||16|| he jineza ! yadA bhavAn svakIye samavazaraNe sthitvA sakalebhyo janebhyaH * hitAya dharmopadezaM karoti tadA tatrasthAH sAmAnyA vRkSA api azokAH * bhavanti bhavyajanatA ca niHzokA bhavati asmin viSaye kimAzcaryam ? yadA bhagavAna bhAsvAn udito bhavita tadA na kevalaM manuSyAH jAgRtA * bhavanti, apitu pakSi-mRgAdayo'pi jAgRtA bhvnti| kamalAnyapi sarovareSu * svayaM vikasanti vilasanti c| he jineza ! jaba Apa apane samavazaraNa meM virAjita hokara satya kA dharmopadeza jagat ke kalyANa ke lie prastuta karate haiM to vahA~ ke vRkSa bhI azoka ho jAte haiM tathA bhavya janatA bhI niHzoka ho jAtI hai kyoMki sUryodaya ke hone para na kevala ra manuSya jAgRta ho jAte haiN| sarvatra navacetanA kA saMcAra hotA hai| sarovaroM meM kamala N svayaM khila jAte haiN| he jineza!jyAre tame tamArA samavasaraNamAM birAjIta thaIne satyano dharmopadeza jagatanA kalyANa mATe prastuta karI che, tyAre tyAMnA vRkSa paNa azoka thai jAya che tathA bhavya janatA paNa niHzoka thaI jAya che, kAraNake sUryodaya thavAthI phakta manuSya ja nahIM pazu-pakSI paNa jAgRta nA thAya che. sarvatra nava cetanAno saMcAra thAya che. sarovaromAM kamaLa svayaM khIlI UThe che. O Jinesh ! While sitting in your Samavasaran (divine assembly) you give the discourse of truth for the well-being of the world. Not only the worthy audience but even the trees around become free of grief. Indeed, when the sun rises it is not only the humans who are awake but the birds and animals as well. There is an infusion of new life and lotuses in the ponds bloom spontaneously. 2010_03

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mantra : OM namo bhagavate pArzvanAthAya namaH cintAnAzaka mantra evaM yantra OM hrI~ hrI~ arhaM arhaM arha cintA - saMkaTamocakAya namo arhate pArzvanAthAya / prayoga-vidhi : ardharAtri ke samaya isa mantra kA nitya 21 rAtriyoM meM eka mAlA japa karane se cintAmukti hotI hai| japa prArambha karane se pUrva zrI suzIla. kalyANa mandira stotra ke unnIsaveM zloka ke 21 bAra layAtmaka pATha se prabhu pArzvanAtha kA dhyAna tathA nimnalikhita yantra kI savidhi sthApanA kareM / 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH arhate arhate bltall palh arham arhate pArzvanAtha bitall-palh arha blkall-palh sa arhate pArzvanAthA kikell-palh Ple pArzvanAthAya arhate :he hill-palh pelik the ce 149 pArzvanAthAya arhate arham OM namo bhagavate pArzvanAthAya namaH zra

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AzcaryametadakhilaM surapuSpavRSTiH, saMjAyate tava sabhAsadane sdaiv| vRntAnyavAGmukhatayA ca tavAnubhAvAt, gacchanti nUnamadha eva hi bndhnaani||20|| he devAdhideva ! tatra bhavatAM bhavatAM samavazaraNe prasannamanaso devAH pArijAtapuSpavRSTiM kurvnti| tatrAzcaryakarametad yat sameSAM pArijAta puSpANAM vRntAni nIcaireva bhavanti noccaiH / ra adhunA mayA parijJAtaM yad yAni kusumAni tava zaraNArpitAni teSAM * bandhanAni nIcaiH zithilAni bhvnti| tAni bandhanAni kadApyUrdhvamukhAni na * bhvnti| bhavatAM caraNazaraNaM gataH sadaiva bndhnaanmucyte| he devAdhideva ! Apake samavazaraNa (sabhAmaNDapa) meM pramudita bhAva se devagaNa pArijAta sumanoM kI varSA karate haiN| usa surapuSpavRSTi ko dekhakara yaha Azcarya * hotA hai ki sAre DaMThala nIce kI ora hI kyoM hote haiM ? aba, mujhe isakA vidhivat jJAna huA hai ki sumana ApakI caraNa-zaraNa meM Ate haiM, unake bandhana nIce kI ora zithila ho jAte haiN| ve kabhI Upara kI ora ra nahIM hote| vastutaH ApakI caraNa-zaraNa ko prApta karane vAlA sadaiva bandhanoM se * mukta ho jAtA hai| A he devAdhideva! tamArA samavasaraNamAM bhaktibhAvathI devagaNa pArijAtanA phUlonI varSA ra kare che. te puSpavRSTine joIne Azcarya thAya che ke badhI DALIo nIce tarapha ja kema hoya che? zu have mane tenuM vidhivat jJAna thayuM che ke phUlo tamArA caraNomAM Ave che, temanA baMdhana nIcenI tarapha zithila thaI jAya che. te kyAreya uparanI tarapha nathI hotA. vastutaH tamArA caraNa-zaraNane prApta karanArA sadeva baMdhanothI mukta thaI jAya che. O Lord of lords ! Gods shower Parijat flowers over your Samavasaran delightfully. It is surprising to see why all the stems are downwards. Now I fully know that the flowers are reaching for refuge at your pious feet. Their bonds loosen and slip downwards. Their movement upwards is impossible. In fact, X whoever gets refuge at your pious feet always gets liberated from all bonds. 2010_03

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mantra sukha-samRddhidAyaka mantra evaM yantra : OM hrI~ surapuSpavRSTi prAtihArya zobhitAya zrIpArzvajinezvarAya sukha-samRddhikarAya IM IM zaM zaM zaM namo namaH | prayoga vidhi : sarvazuddhi ke pazcAt sAdhaka, sAdara savidhi nimna yantra kI sammukha sthApanA kreN| svayaM IzAnakoNa meM baittheN| bhagavA (lAla) vastra dhAraNa kareM tathA mU~geM kI mAlA se 51 dinoM taka ukta mantra kA japa kareM / pratidina 1008 mantra japa kareM / OM namo bhagavate pArzvanAthAya namaH mantra japa se pUrva zrI suzIla kalyANa mandira stotra ke bIsaveM zloka ke 21 bAra pATha se prabhu pArzvanAtha jI kA maMgala dhyAna kareM / yaha mantra-yantra sadya: camatkArI hai / 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH fe Nao arha hI~ hI~ 151 .. hI~ :he hill-palh Pelilt the ce a OM namo bhagavate pArzvanAthAya namaH

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pIyUSavarSi - lalitaM vacanaM tvadIyam, satyaM sudhaa-sm-sumaansto'bhijaatm| AsvAdya tat tava padAbjaratAH sudhIzAH, bhavyA brajanti trsaa'pyjraamrtvm||21|| he jineza ! bhavatAM dhIra-gambhIra-hRdayasAgarAd viniHsRtA sudhopamA vANI sarvatra amRtavarSAM kroti| bhavatAM caraNAravindamakaranda-pAnarasikA bhavyA * bhaktajanA jJAnavijJAnadakSAH zrImadvacanAmRtamAsvAdya sahasA mokSazriyaM lbhnte| he jinendra ! Apake dhIra-gambhIra hRdayarUpI sAgara se prakaTa hone vAlI amRtavANI sarvatra amRtavarSA karatI hai| Apake caraNopAsaka bhavya bhaktajana tathA jJAnIjana usa amRtavANI kA rasAsvAdana karake parama mokSa-pada ko prApta karate haiN| arthAt ApakI amRtavANI meM vaha anupama zakti hai, jisako sunakara bhavya * prANI viSaya vikAroM se dUra hokara sahasA mukti-pada prApta kara lete haiN| OM he jinendra !tamArA dhIra-gaMbhIra hRdayarUpI sAgaramAMthI pragaTa thanAra amRtavANI, sarvatra ke amRtavarSA kare che. tamArA caraNopAsaka bhavya bhaktajana tathA jJAnIjana te amRtavANInuM rasAsvAdana karIne parama mokSa padane prApta kare che. ' arthAt tamArI amRtavANImAM evI anupama zakti che, je sAMbhaLIne bhavya prANI che. viSaya vikArothI dUra thaIne sahasA muktipada prApta karI le che. ___OJinendra ! The ambrosia-like speech emerging out of your ocean-like calm and tranquil heart always showers ambrosia. The worthy devotees who Yn worship your pious feet and the sages alike taste that ambrosia-like speech and attain the lofty status of moksha (liberation). In other words, your ambrosia-like speech has that unique power that just by listening to it the perversions of mundane indulgences of worthy beings are removed and they effortlessly attain liberation. 2010_03

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mantra 8 vijaya-prApti mantra evaM yantra : OM hI arha aha~ pIyUSavarSiNe siddha-buddha-muktasvarUpiNe sarvato vijayapradAyine namo nmH| prayoga-vidhi : sAdhanA ke samaya yantra ko sammukha sthApita karake uttara dizA kI ora mukha karake zrI suzIla kalyANa mandira stotra ke ikkIsaveM * zloka ke 21 bAra pATha se bhagavAna pArzvanAtha kA maMgala dhyAna kreN| taduparAnta zuddha bhAva se gurupuSya yA ravipuSya nakSatra yoga kI zubha-velA meM mantra-japa prArambha kreN| 51 dinoM taka sAdhanA kA camatkArika phala hotA hai| savA lAkha japa prArambha meM kreN| -yantramOM namo bhagavate pArzvanAthAya namaH arham ahama arham OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH ahem arha arha He bicipalh blitt lite 2010_03

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devAH jineza ! tava bhakti vinamracittAH, zubhraM sucAmaramaho vyajayanti nitym| manye'rhate natiparA dRr3hasevakA ye, te nUnamUrdhvagatayaH khalu zuddhabhAvAH / / 22 / / / he jineza ! vinamrabhAvena tvadIyAM bhaktiM kurvANAH devAH nityameva tava sevAyAM cAmaraM vyjynti| ahaM manye yad ye bhaktAH sadaiva bhagavate'rhate Y namaskurvanti te nizcapracatvena zuddhabhAvAH santaH UrdhvagatiM lbhnte| ra he jineza ! vinamrabhAva se ApakI bhakti karate hue devagaNa ApakI sevA meM sadaiva ca~vara DulAte haiN| maiM to yaha mAnatA hU~ ki jo bhakta arihantadeva kI hai ra sadaiva vandanA karate haiM ve nizcita rUpa se bhAvanAtmaka rUpa meM vizuddha hokara * Urdhvagati prApta karate haiM / arthAt arhadbhakta kadApi adhogati kA saMvaraNa nahIM karate haiN| he jineza! vinamra bhAvathI tamArI bhakti karatAM devagaNa, tamArI sevAmAM haMmezA e cAmara pherave che. huM to ema mAnuM chuM ke je bhakta arihaMtadevanI sadaiva vaMdanA kare che, te A to nizcita rUpathI bhAvanAtmaka rUpe vizuddha thaIne urdhvagati prApta kare che. arthAt ahaMdbhaktanI kadApi adhogati thatI nathI. Jinesh ! Gods ever in your attendance swing whisks while worshiping you with all modesty. It is my belief that the devotees who always pay homage to Arihant Dev certainly achieve spiritual purity and attain higher status (birth in divine realm). In other words the devotees of Arhat never regress to a lower status (within infernal realms). 2010_03

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yaza pratiSThA-bahumAnakAraka mantra evaM yantra mantra : OM hrIM aha~ namo yazaH sammAna dAyine bhadraMkarAya svAmine namo nmH| prayoga-vidhi : sAdhaka, sarvAMga zuddha hokara nimna yantra kI vidhivat sammukha sthApanA kareM, svayaM uttara dizA kI ora mukha karake zveta vastra pahanakara zvetAsana para baiTheM tathA japa ke lie sphaTikamaNi kI mAlA grahaNa kareM | dhyAna kI ekAgratA ke lie zrI suzIla kalyANa mandira stotra ke bAIsaveM zloka kA 21 bAra maMgala pATha kara prabhu pArzvanAtha kA dhyAna kara ukta mantra kA vidhivat zubha velA meM japa kreN| jApa se pUrva savA lAkha jApa Avazyaka hai| -yantram OM namo bhagavate pArzvanAthAya namaH yazaH sammAnaM ahama aham aham arham OM namo bhagavate pArzvanAthAya namaH ___ aham OM namo bhagavate pArzvanAthAya namaH arham kIti kurukuru arha be boiipalh pblilt HE LE I 2010_03 .

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ratnaprabhAnikara-pIThagataM bhavantaM, zyAmaM vilokya sahasA muditA myuuraaH| AkArayanti madhurairvacanairudAraiH, cAmIkarAdrizirasIva nvaambuvaahm||23|| he jineza ! ratnaprabhAbhAsvaraM siMhAsanamAruhya yadA bhavAn lokakalyANakAriNI dharmadezanAM karoti tadA zyAmavarNaM bhavantaM, Y sumerau samAcchAditaM nUtana-zyAmapayodharamiva vIkSya pramuditA mayUrAH madhuraiH kekAravaiH kUjanti / MC he jineza ! ratnajar3ita siMhAsana para baiThakara jaba apane samavazaraNa meM lokakalyANakAriNI dharmadezanA/dharmopadeza karate haiM taba Apake sumanohara zyAmavarNa ko suvarNa parvata-sumeru para AcchAdita nava meghamAlA samajhakara prasannatA se jhUmate hue mayUra madhura dhvani meM kUjate haiN| he jineza! ratnajaDita siMhAsana para besIne jyAre tame tamArA samavasaraNamAM lokakalyANakAriNI dharmadezanA/dharmopadeza Apo cho, tyAre tamArA sumanohara zyAmavarNane, suvarNaparvata sumerU para AcchAdita navameghamALA samajIne prasannatAthI nAcatA mayura - madhu25nimAM 2142 cha. O Jinesh! When you sit on the gem studded throne in your Samavasaran and give your beatific sermon, peacocks take your beautiful dark complexioned y body to be a chain of fresh rain clouds hovering over the peaks of the golden Sumeru mountain and start cooing sweetly. 2010_03

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8 rAjasammAna pradAyaka mantra evaM yantra mantra : OM hI arha ahaM ratnapITha-sihAMsana zobhitAya rAjasammAna dAyine satyasvarUpAya svAmine namo nmH| prayoga-vidhi : sAdhaka, rezamI vastra dhAraNa kara nimna yantra ko vidhivat kASTha phalaka para sammukha sthApita kara svayaM pUrva dizA kI ora mukha karake * baiThe tathA zrI suzIla kalyANa mandira stotra ke teIsaveM zloka ke 21 bAra pATha se prabhu pArzvanAtha kA maMgala dhyAna-smaraNa kara ukta rAjasammAna pradAyaka yantra kA mUMge kI mAlA se japa kreN| savA lAkha japa se mahAprabhAvI phala prApta hote haiN| -yantramOM namo bhagavate pArzvanAthAya namaH rAjasammAnaM kAraya arha arha yaMrala yaM raM laM arha yaMraM laM ya ra arha laM OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH yaralaM arha yarala siddhi dehi bak baliollbalh blult le CE 2010_03

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saMbhrAjatA khalu sunIlavibhAkareNa, luptaprabhAvakhacitA iva devvRkssaaH| samparkatastava sadA jinarAjarAja ! nIrogatAM brajati ko na scetno'pi||24|| bhavatAM nIlavarNazarIra prabhAbhirazokavRkSANAM raktapatrachavirapi sahasA tirohti| zrImatAM vacanAmRta pAnena, dhyAnenaiva na, apitu sAnnidhyamAtreNa sacetanAH prANino bhavAdhivyAdhito vimuktAH santo vItarAgatAM prpdynte| he jineza ! Apake zarIra kI manorama nIlavarNakAnti ke prabhAva se azoka vRkSa ke raktAbha patroM kI chavi bhI sahasA tirohita ho jAtI hai, azoka vRkSa bhI * citrakhacita se pratIta hote haiN| Apake vacanAmRta pAna yA dhyAna karane se hI nahIM apitu sAnnidhya mAtra se hI sacena prANI, sAMsArika kaSTajAloM se mukta hokara vItarAga sthiti ko * sahaja rUpa meM prApta kara lete haiN| he jineza!tamArA zarIranI manorama nIlavarNa kAntinA prabhAvathI azokavRkSanA parNonI ja chabI paNa sahasA prakAzita thaI jAya che. tamArA vacanAmRtapAna athavA dhyAna karavAthI ja nahIM paraMtu sAnnidhya mAtrathI ja saceta prANI, sAMsArika kaSTothI mukta thaIne vitarAga sthitine sahaja rUpamAM prApta karI le che. O Jinesh ! Under the enchanting glow of your blue complexion the red hue of the leaves of Ashoka tree suddenly vanishes. Even the Ashoka trees appear to be mere illustrations. Even without absorbing the ambrosia of your sermon or meditating on your Y image, your mere proximity is enough for an aspirant to get liberated from the res web of worldly miseries and effortlessly attain the detached state. % 2010_03

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rAjyasukhadAyaka mantra evaM yantra mantra : OM hIM zaM zaM zaM namo bhagavate arhate hI blU svaahaa| ra prayoga-vidhi : zuddhipUrvaka nimnAMkita mantra ko kASThapITha para savidhi sthApita karake zrI suzIla kalyANa mandira stotra ke caubIsaveM zloka kA vidhivat layAtmaka 21 bAra pATha kara prabhu pArzvanAtha jI kA dhyAna kareM / taduparAnta motI kI mAlA se 108 bAra ukta mantra kA japa kreN| mantra-japa-siddhi ikyAvana hajAra mAlA japa se prApta hotI hai| -yantramOM namo bhagavate pArzvanAthAya namaH arham arham E' arham namo namo namo OM namo bhagavate pArzvanAthAya nmH| OM namo bhagavate pArzvanAthAya namaH namo The arham arham L behliallball pblett HE CE 2010_03

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AlasyadoSamapahAya bhajantu sarve, ye yAtriNaH zivapuraM gmnaarthcittaaH| evaM vibodhayati nAtha ! jagattrAye'tra, manye nadannabhinabhaH surdundubhiste||25|| he prabho ! pArzvanAtha ! ahaM manye yad AkAze nadantI devadundubhiH lokatrayasya sarvAn janAn udbodhayati yat ye ye janAH mokSapadAbhilASiNaH santi te te pramAdaM parityajya zivapuraM gantuM sajjAH ke bhvntu| he prabhu pArzvanAtha ! maiM aisA mAnatA hU~ ki AkAzamaNDala meM bajatI huI deva-dundubhi mAno tInoM lokoM ke samasta prANiyoM ko udbodhita karatI huI kaha rahI hai ki jo bhavyajana zivapura-mokSa jAne kI utkaSTa abhilASA rakhate haiM ve sabhI Alasya kA pUrNataH parityAga karake taiyAra ho jaaeN| he prabhu pArzvanAtha ! huM evuM mAnuM chuM ke AkAzamaMDaLamAM vAgatI devaduMdubhI jANe traNe lokanA sarve prANIone saMbodhIne kahI rahI che ke je bhavyajana zivapura mokSa javAnI utkRSTa abhilASA rAkhe che te badhA ALasane saMpUrNa paNe tyAgIne taiyAra thai jAya. O Lord Parshva Naath! It is my belief that the divine drums beating in the posky are edifying all beings in the three worlds with the message that all those worthy ones who have the pious desire to attain liberation (Shivapura or the abode of bliss) should completely abandon lethargy and be alert. 2010_03

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mantra sphUrtipradAyaka mantra evaM yantra : OM hrI~ arha ahaM namo vItarAgAya paramaprabodhakarAya pArzvanAthAya. namaH sphUrtidAyine / prayoga-vidhi : mAnasika, vAcika, kAyika zuddhi sahita sAdhaka zuddha vastra pahanakara nimnalikhita yantra ko savidhi sammukha sthApita karake zrI suzIla kalyANa mandira stotra ke paccIsaveM zloka ke 21 bAra maMgala pATha prabhu pArzvanAtha kA dhyAna kareM / OM namo bhagavate pArzvanAthAya namaH taduparAnta ukta mantra kA japa pravAla-mAlA se kreN| savA lAkha japa se japa-siddhi hotI hai| isase sphUrti prApta kara sAdhaka, uttama kAryoM meM sarvatra saphala hotA hai / sphUrti dehi 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH namA kek hI~ vItarAgAya namo OM ga 161 Ci :ht bitall-palh birth c namo vItarAgAya prabodhaM arham dehi OM namo bhagavate pArzvanAthAya namaH

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jJAnaprabhAnikara ! te'tra mahAprakAzaM, jJAtvA zaziH sumaNitulyasutArakaizca / muktAbha - kAnti-kalitollasitAtapatravyAjAt tridhA dhRtatanurdhruvamabhyupetaH / / 26 // he jJAnasUrya ! bhavatAM zirasi virAjiteSu triSu kSatreSu trirAvRtamuktAvalI tArAgaNaiH sahopasthita zaziriva zobhatetarAm / bhavadivya jJAnena jagati sarvatra mahAkAzaH kRtH| bhavatAM jJAnena prakAzite jagattraye kA gaNanA tatra zazinaH iti kRtvA manye zazirapi bhavat sevAyAM samupasthitaH / he jJAna prabhAkara ! Apake mastaka para virAjita kSatratraya meM tIna lar3oM vAlI motiyoM kI jhAlara mAnoM tAroM ke sAtha upasthita candramA ke samAna suzobhita hotI hai / he jinezvara ! Apake jJAna ke divya prakAza se lokatraya ke prakAzita hone para vahA~ candramA kI kyA gaNanA ? ataeva candramA bhI mAno ApakI sevA meM upasthita ho gayA hai / he jJAnaprabhAkara ! tamArA mastaka para birAjita kSetratraya(mugaTa)mAM motIonI jhAlara jANe tArA sAthe upasthita caMdramA samAna suzobhe che. he jinezvara ! tamArA jJAnanA divya prakAzathI lokatrayanA prakAza pAse caMdramAnI zI gaNanA? ahIM to jANe caMdramA paNa tamArI sevAmAM upasthita che. O Sun of knowledge! The three string pearl frill dangling from the three tier canopy over your head looks like the moon amidst stars. O Jineshvar ! The three worlds are illuminated by the divine light of your knowledge, the moon is reduced to insignificance. Thus it appears as if the moon has also come in ! your attendance. 2010_03 162

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graha-pIr3A nivAraka mantra evaM yantra mantra : OM hrIM zrIM aha~ arha grahabAdhA nivAraya vAraya svaahaa| ra prayoga-vidhi : sAdhaka pItavastra dhAraNa kara nimnalikhita yantra ko kASThapITha para sammukha sthApita karake pUrvAbhimukha hokara sarvaprathama zrI suzIla kalyANa mandira stotra ke chabbIsaveM zloka se 21 bAra pATha kara prabhu pArzvanAtha kA dhyAna kreN| zloka kA zuddha layAtmaka uccAraNa anivArya hai| taduparAnta ukta graha-pIDA nivAraka mantra kA jApa kamalabIja mAlA se kareM / 21 dina taka pA~ca-pA~ca mAlA japa karane se graha-bAdhA kA nivAraNa ho jAtA hai| -yantramOM namo bhagavate pArzvanAthAya namaH grahapIDAM khecarabAdhAM arham arham arham arham OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arham arham nivAraya (nivAraya zrI. He bllolipaih pelelt CE 2010_03

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dhAmnA nirastakuharo yazasAM cayena, lokatraye'pi tava kAntiraho vishuddhaa| mANikya-rAjata-suvarNa-sunirmitena, sAlatrayeNa bhagavannabhito vibhaasi||27|| bhagavan ! svakIya-parama pratApena kIrti-kalAmaNDalena ca sakalAbhAnAndhakAra nivaarkstvmsi| tvadIyA vizuddhakAntistu lokatraye'pi viraajte| yadA tvaM samavazaraNe virAjate tadA tu mANikyarAjata-suvarNa* sunirmitaM koTatrayamabhito bhAsamAnaM vibhaatitraam| he ArAdhyadeva ! Apa svakIya parama pratApa se evaM kamanIya kIrti-maNDala se sampUrNa ajJAnarUpI andhakAra ko chinna-bhinna karane vAle haiN| ApakI nirmala kAnti tInoM lokoM meM sarvatra suzobhita ho rahI hai| jaba Apa samavasaraNa meM virAjate haiM to sone, cA~dI tathA mANikya ratnoM se hai sunirmita tIna koTa dRSTigocara hote haiN| he ArAdhyadeva! tame svayaM parama pratApathI ane kamanIya kIrtimaMDaLathI saMpUrNa ajJAnarUpI aMdhakArane chinna-bhinna karanArA cho. tamArI nirmaLa kAnti traNe lokamAM sarvatra suzobhita thaI 24Iche. jyAre tame samavasaraNamAM birAjo cho, to sonA-cAMdI tathA mANekanA ranothI sunirmita traNeya koNa draSTigocara thAya che. O Adored lord ! Adorned with yourself generated great glory and You enchanting orb of fame, you are the dispeller of all the darkness of ignorance. Your flawless radiance illuminates every corner of the three worlds. When you sit inside the Samavasaran, three parapet walls exquisitely built of gold, silver and rubies are visible. 2010_03

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Y8 dhana-dhAnya vRddhikAraka mantra evaM yantra) mantra : OM hI arha aha~ zrI zrI dhanadhAnyavRddhiM kuru kuru svaahaa| prayoga-vidhi : sarva zuddhipUrvaka uttara dizA kI ora mukha karake sAdhaka nimnalikhita yantra ko savidhi kASTha-phalaka para sthApita kareM | japa ** prArambha karane se pUrva zrI suzIla kalyANa mandira stotra ke sattAIsaveM zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha kA sAdara dhyAna kareM / taduparAnta ekAgratA ke sAtha ukta mantra kI nitya * pA~ca mAlA kA japa karane se dhana-dhAnya vRddhi hotI hai| japa-siddhi dIpAvalI kI rAtri kI zubha velA meM 21 mAlA japa karane se hotI hai| -yantramOM namo bhagavate pArzvanAthAya namaH arha OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH ahema lalepaih blah lhe CE 2010_03

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svargAdhipo'pi caraNAmbujasevakaste, nityaM ziromaNigaNA nipatanti pAdau / zAntistvadIyacaraNe zaraNe sadaiva, tvatsaMgame sumanaso na ramanta ev||28|| he deveza ! bhavatAM caraNAravindayoH sevAyAm devalokAdhipatirindro'pi satatamupasthito bhvti| yadA sa devarAjo bhavatAM caraNakamalayoH vinato bhavati tadA tanmukuTamaNigaNAH sahasA bhavatAM caraNazaraNe ptnti| te maNigaNAH ratnajaTitamukuTAn parityajya bhavatAM caraNayoH kimarthaM - patanti ? iti me manasi zaMkA AsIt kintu samprati samAdhAnaM prAptaM yat hai - bhavatAM caraNazaraNe'khaNDA'nantA zAnti viraajte| ataeva sumanaso'pitatraiva * rmnte| * he deveza ! ApakI caraNasevA meM devarAja indra bhI vinIta bhAva se sadaiva upasthita * hote haiN| jaba vaha vandana ke lie Apake caraNa-kamaloM meM jhukate haiM taba unake * mukuTa kI maNiyA~ bhI Apake caraNAravinda para bikhara jAtI haiM, mAno ve bhI samajhatI * hoM ki zAnti, svarga meM nahIM apitu prabhu pArzvanAtha caraNa-kamaloM ke sAnnidhya meM hI hai| vastutaH akhaNDa, ananta zAnti ApakI caraNa-zaraNa meM hI prApta hotI hai| he deveza! tamArA caraNomAM devarAja indra paNa vinaya bhAvathI sadaiva upasthita thAya che. " jyAre te vaMdana karavA tamArA caraNakamaLamAM jhUke che, tyAre tenA mugaTanA motI paNa tamArA ja caraNo para vikherAI jAya che, jANe te paNa samajatA hoya ke zAMti svargamAM nahIM paraMtu prabhu ne pArzvanAthanA caraNakamaLanA sAnnidhyamAM ja che. vastutaH akhaMDa, anaMta zAMti tamArA ane caraNa-zaraNamAM ja prApta thAya che. O God of gods ! Indra, the king of gods, too is in your attendance at your feet with all modesty. When he bows at your lotus-feet to pay his homage, the the gems in his crown get scattered at your feet. It is as if they too understand that peace is not in heaven but in the proximity of the lotus-feet of Prabhu Parshva Naath. In fact undisturbed and endless peace can be availed only in the refuge of your pious feet. 2010_03

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sarva sukhadAyaka mantra evaM yantra mantra : OM hrI~ Namo jiNANaM savvasukhakaraM savvadukkhaharaM Namo Namo / prayoga vidhi : sarvAGga zuddha hokara sAdhaka nimnalikhata yantra kI apane sammukha kASThapITha para savidhi sthApanA kareM / zveta vastra dhAraNa kara, zveta Asana para baiThakara, motI kI mAlA grahaNa kara ukta mantra kI pA~ca mAlA pratidina kareM / yaha mantra evaM yantra sarvasukhakAraka haiM / mantra japa se pUrva zrI suzIla kalyANa mandira stotra ke aTThAIsaveM zloka kA 21 bAra pATha kara prabhu pArzvanAtha jI kA dhyAna kareM / OM namo bhagavate pArzvanAthAya namaH 2010_03 -yantram OM namo bhagavate pArzvanAthAya namaH lhmllm! Hela arha Namo lmlm! mlT :ht kihall pelh Phirlt the 167 Namo jiNANaM arha OM namo bhagavate pArzvanAthAya namaH

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saMsArasAgaravimukta ! jineza ! nAtha ! saMtArakaH svidhivndnkaarkaannaam| yuktaM tvadIyacaraNaM zaraNaM janAnAm, citraM vibho ! yadasi karmavipAka shuunyH||26 / / ____ bhavAn saMsArasAgarAd vimukto'sti tathApi savidhivandanakArakANAM bhaktajanAnAM saMtArakaH / zrImatAM caraNakamalaM bhaktibhAvitacetasAM shrnnmsti| ataeva te sadaiva bhavadIyaM zaraNaM yuktamiti sviikurvnti| nijabhaktAnAM saMtArako bhUtvA'pi bhavAn karmavipAkazUnyo muktaH iti mhdaashcrykrm| he prabho ! Apa saMsAra-sAgara se vimukta haiM tathApi vidhipUrvaka vandana karane vAle bhaktajanoM ke Apa tAraka haiN| Apake caraNa-kamaloM meM bhaktibhAva rakhane vAle loga ApakI caraNa-sevA ko * * hI upayukta zaraNa mAnate haiN| Apa bhaktajanoM ke saMtAraka hote hue bhI svayaM karmavipAka * se sarvathA rahita muktasvarUpa haiM-yaha apane Apa meM mahAn AzcaryakArI hai| he prabhu! tame saMsAra-sAgarathI vimukta cho, chatAMya vidhipUrvaka vaMdana karavAvALA bhaktajanonA tame tAraka cho. tamArA caraNa kamaLomAM bhaktibhAva rAkhavAvALA loko tamArI caraNa sevAne ja upayukta zaraNa mAne che. tame bhaktajanonA tAraka hovA chatAM paNa svayaM karmavipAkathI sarvathA rahita mukta svarUpa cho, te paNa mahAna AzcaryakAraka che. O Prabho ! Although you have transcended the ocean of worldly existence, you are the taarak (one who helps cross the ocean of mundane existence) of the devotees who pay homage to you following the prescribed procedure. Those who have devotion for your lotus-feet consider serving at your feet to be the desired place of refuge. In spite of being the instrument of salvation of devotees, you are the manifestation of the state of liberation absolutely free of the influence of karmas. This is nothing less than a great miracle. 2010_03

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mantra sakaladAha nivAraka mantra evaM yantra : OM hrI~ namo arhaM arhaM sakaladAhavinAzine svAmine pArzvanAthAya namo namaH / prayoga vidhi : mana, vacana, kAyA se zuddha hokara sAdhaka nimna camatkArI yantra ko rezamI vastra se AcchAdita kASThapITha para savidhi sthApita karake susiddha padmAsana lagAkara zrI suzIla kalyANa mandira stotra ke unatIsaveM zloka kA 21 bAra pATha kara prabhu pArzvanAtha kA dhyAna kareM / OM namo bhagavate pArzvanAthAya namaH taduparAnta mantra japa prArambha karane kamalagaTTe kI mAlA adhika lAbhakArI rahatI hai / 21 hajAra japa se mantra- siddhi hotI hai| 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH arham phaT Prcc arham hU~ phaT arham hU~ phaT arha Teka hI~ arham hU~ phaT 169 h hU~ phaT arham 24 phaT :ht kitallpalh Ppirit the ce arhama arha OM namo bhagavate pArzvanAthAya namaH

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tvaM vizvanAtha ! janapAlaka! pArzvanAtha ! devAdhideva ! karuNAkara ! sanmunIza ! karmaprabhAvarahito mahitaH sudhIzaiH, jJAnaM tvayi sphurati vizvavikAsa hetuH||30|| he pArzvanAtha prabho ! bhavAn vizveSAM janAnAM pAlakatvAt svAmI asti| * devarAjAdayo'pi tava sevakAH santi etAvatA devAdhidevaH, karuNAvaruNAlayatvAt A karuNAkaraH utkRSTa munijanAnAM cArAdhyadevaH / Ye bhavAn karmakalApaprabhAvazUnyo vidvajjanaiH prazaMsitaH puujito'sti| bhavati vizvakalyANakArakaM samyagjJAnaM satataM vilsti| he pArzvanAtha prabho ! Apa sakala vizva kA pAlana karane ke kAraNa janapAlaka vizvanAtha haiN| devarAja indra Adi bhI Apake caraNa-sevaka haiN| ataeva devAdhideva ga haiN| Apa karuNAkara tathA utkRSTa munijanoM ke ArAdhyadeva bhI haiN| Apa karmaprabhAva se zUnya haiM / ataH sudhIjana bhI ApakI pUjA karate haiM / sakala ra saMsAra kA kalyANa karane meM samartha samyagjJAna ApameM sphurita hotA hai| ke he pArzvanAtha prabhu! tame sakaLa vizvanuM pAlana karavAne kAraNe janapAlaka, vizvanAtha A cho. devarAja indra vagere paNa tamArA caraNa-sevaka che. tethI ja tame devAdhideva cho. tame ja che. karUNAkara tathA utkRSTa munijanonA ArAdhyadeva cho. tame karmaprabhAvathI zUnya che. tethI sudhIjana paNa tamArI pUjA kare che. sakaLa saMsAranuM ja kalyANa karavAmAM samartha samyaka jJAna tamArAmAM rRrita thAya che. O Parshva Naath Prabho ! As you are the provider of the whole world you are the Lord of the world (Vishvanaath). As Indra, the king of gods and other gods are in attendance at your feet you are the Lord of gods. You are also the abode of compassion and the object of worship for the best of sages. As you are beyond the influence of karmas, even the sagacious worship you. The right knowledge that is capable of providing beatitude to the whole world sprouts in you. 2010_03

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jJAna-vijJAnavardhaka mantra evaM yantra) mantra : OM hIM namo arihaMtANaM aiM aiM aiM zrIM nANassa namo namo aiM arhm| * prayoga-vidhi : zuddhatApUrvaka pItavastra dhAraNa karake sAdhaka uttara dizA kI ora pIta Asana para baiThakara savidhi nimnalikhita jJAna-vijJAnavardhaka yantra ko kASThapITha para sthApita kara zrI suzIla kalyANa mandira stotra ke tIsaveM zloka kA 21 bAra pATha kara pArzva jinezvara kA dhyAna kareM / taduparAnta ukta mantra motI kI mAlA se gurupuSya nakSatra meM pA~ca mAlA japa kreN| yaha mantra eka mAlA prati dina japane para jJAna-vijJAna ke kSetra meM AzcaryakArI patha pradarzita karatA hai| -yantram| OM namo bhagavate pArzvanAthAya namaH arihaMtANaM namo arihaMtANaM OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arihaMta InHeady / He bllolepaih Pblik UE CE | 2010_03

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duSTena tena kamaThena rajAMsi roSAd, kSiptAni tAni ggnaanyclvistRtaani| chAyA'pi naiva tava deva ! hatA nirAzo, grastastvamIbhirayameva paraM duraatmaa||31|| he jinendra ! sa durAtmA kamaThaH krodhitobhUtvA tvayi bhISaNa dhUlikSepaM kRtavAn kintu tena bhavatAM zarIraM kiM zarIracchAyA'pi malinA na sNjaataa| dhUlistu sampUrNe gagane vistRtA'bhavat parantu taddhUlikSepaduSkarmaNA tasyeva kamaThasyAtmA krmkssaayairaabddhH| he jinendra ! usa durAtmA kamaTha ne krodhita hokara Apa para bhISaNa dhUla phaikI kintu vaha dhUla Apake zarIra to kyA zarIra kI chAyA kA bhI sparza nahIM hai kara pAI / vaha dhUla sAre gaganamaNDala meM chA gii| usa dhUlikSeparUpI duSkarma ke kAraNa usa kamaTha kI AtmA svayaM karmakaSAyoM ke bandhana se Abaddha ho gii| he jinendra ! kamaThanA durAtmAe krodhita thaIne tamArA para bhISaNa dhULa pheMkI paraMtu te kI dhULa tamArA zarIrane to zuM, tamArA paDachAyAne paNa sparza na karI zakI. te dhULa AkhAye 8. gaganamaMDaLamAM chavAi gai. te dhULakSeparUpI duSkarmane kAraNe kamaThano AtmA svayaM karmakaSAyonA baMdhanathI Abaddha thai gayo. O Jinendra ! That evil Kamath (a specific demigod) afflicted you with terrifying sand storm but those particles of sand could not even touch your shadow, what to say of your body. And that sand storm covered every part of the sky. As a consequence of that evil deed of causing sand storm, Kamath's own y soul was entrapped in karmic bondage. ___ 2010_03

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9 vipadA nivAraka mantra evaM yantra * mantra : OM hI~ namo arhate vipadAnivArakAya sarvasukhakarAya namo nmH| , * prayoga-vidhi : sAdhaka, pUrNa zuddhipUrvaka zveta vastra dhAraNa karake, zveta AsAna para baiThakara kamalagaTTe kI mAlA hAtha meM lekara, IzAnakoNa meM baiThakara kASTha phalaka rakhakara savidhi nimnalikhita yantra ko sthApita karake zrI suzIla kalyANa mandira stotra ke ikattIsaveM zloka kA layAtmaka zuddha 21 bAra pATha karake prabhu pArzvanAtha kA dhyAna karane * ke pazcAt ukta mantra kA ravipuSya nakSatra yoga kI zubha velA meM japa prArambha kreN| savA lAkha japa se japa-siddhi hotI hai| tatpazcAt pratidina eka mAlA japa karake bhI zubha velA meM japa kiyA jA sakatA hai| -yantramOM namo bhagavate pArzvanAthAya namaH vipannivAraya vipannivAraya arhate arhate OM namo bhagavate pArzvanAthAya namaH OM namA meM OM namo bhagavate pArzvanAthAya namaH arhate : arha arha | : hlalepalhette 2010_03

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tanaiva duSTa kamaThena jalaughavRSTiH , saMskAritA ghnghttaashnipaatghoraa| saMplAvitA ca bhuvi dustaravAridhArA, tenaiva tasya jina ! dustrvaarikRtym||32|| __ bhagavan ! tenaiva durAtmanA kamaThena punazcaikadA ghanaghora vRSTi: kaaritaa| tasmin samaye trAsadA vidyudgarjanA, bhayaMkara mUsalAdhArajalavarSA ra snyjaataa| tadbhayaMkara vAripravAho dustaro'bhUta kintu tenaivApi bhavatAM samatAdhAriNAM kApikSati na sjaataa| tasyaiva durAtmanaH kamaThasya karmabhAro vRddhiM gtH| he bhagavan ! usa durAtmA kamaTha ne phira dUsarI bAra aisI ghanaghora varSA Y karavAI ki jisameM bhayaMkara AvAja karatI huI bijaliyA~ kar3akI, mUsalAdhAra ra pAnI barasA / sarvatra jala hI jala vyApta hone lgaa| vaha bhayaMkara vAripravAha nitAnta dustara thA kintu vaha bhI Apa jaise samatAdhArI kA kucha bhI bigAr3ane * * meM samartha na ho skaa| basa, usa duSkRtya se usI durAtmA kamaTha kA karmabhAra * aura adhika bar3ha gyaa| he bhagavAna!te durAtmA kamaThe bIjI vAra evI ghanaghora varSA karAvaDAvI ke jemAM bhayaMkara A kaDakaDATa sAthe vIjaLI camakI ane mUzaLadhAra varasAda varasyo. sarvatra jaLabaMbAkAra thai zake che. gayo. e pANIno pravAha bhayaMkara hato paraMtu te paNa tamArA jevA samatAdhArInuM kazuM bagADavAmAM che . samartha na thaI zakyuM. basa, te duSkRtyathI te durAtmA kamaThano karmabhAra adhika vadhI gayo. O Bhagavan ! That evil Kamath once again tormented you with a fearsome down-pour accompanied by thunder and lightening. Everything was inundated by the rising waters. That terrible flow of water was intolerable. But even that could not do any harm to your equanimous self. Indeed, that evil deed added to ve the load of karmas of that evil Kamath. ___ 2010_03

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vRSTi nivAraka mantra evaM yantra ) * mantra : OM hI arha zrI ativRSTiM nivAraya nivAraya hU~ hU~ hU~ phaT svaahaa| * prayoga-vidhi : sAdhaka, trikaraNa zuddhipUrvaka nimnalikhita yantra ko rezamI vastra se hai AcchAdita kASThapITha para savidhi zraddhApUrvaka sthApita kareM tathA pUrva dizA meM mukha karake zrI suzIla kalyANa mandira stotra ke battIsaveM zloka kA layAtmaka 21 bAra pATha karake prabhu pArzvanAtha kA sAdara dhyAna kareM / taduparAnta rudrAkSa mAlA se japa prArambha kreN| 51 hajAra mAlA japa karane se japa-siddhi hotI hai| japa-siddhi ke pazcAt mAtra pA~ca mAlA japane se ativRSTi nivAraNa hotA hai| -yantramOM namo bhagavate pArzvanAthAya namaH ativRSTiM nivAraya ahama arhama aham OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH ahema arham 217 2010_03

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dagdhordhvakeza-vikRtAkRti-muNDamAlavibhra bhyaank-kRtaantsmo'gnijaalm| yaH preSayat tava kRte kila bhUtavarga, so'syA'bhavat pratibhavaM bhvduHkhhetuH||33|| he jinendra ! punazca tenaiva durAtmanA kamaThena bhavantaM satsAdhanA mArgAt pAtayituM dagdha-keza-vikRtAkRtivanto naramuNDamAla dhAriNaH bhayaMkarA ra nirdayA pizAcAH preSitAH kintu te bhavatAM kimapi nAzayituM sAdhanA pathAt apanetuM vA asamarthA evaabhvn| etena kukarmaNA tasyaiva kamaThasya bhavaduHkha-jAlaM vRddhiNgtm| he jinendra ! phira usI durAtmA kamaTha ne ApakI satsAdhanA bhaMga karane ke lie bhayaMkara AkRti vAle, naramuNDamAladhArI nirdayI pizAca bheje kintu ve ? pralayakAla ke samAna agni barasAne vAle bhayaMkara pizAca bhI ApakA kucha bhI nahIM bigAr3a paae| isa kutsita kRtya ke sampAdana se usI kamaTha ke bhavaduHkhajAla * meM bar3hotarI huii| - he jinendra ! pharI te durAtmA kamaThe tamArI sAdhanA bhaMga karavA mATe bhayaMkara che AkRtivALA, naramuDamAladhArI nirdayI pizAca mokalyA paraMtu te pralayakALa samAna agni varasAvanAra bhayaMkara pizAca paNa tamAruM kazuM bagADI na zakyA. A duSkRtyanA karavAthI te kamaThanI bhavaduHkha jALa vadhI gai. ___OJinendra! After this, the evil Kamath sent cruel pishachas (lower gods) with horrifying appearance and adorned with garlands of skulls in order to disturb your pious meditation. But even those fire emitting and tempest-like pishachas could do no harm to you. This despicable deed too strengthened the web of the misery of rebirths. le 2010_03

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bhUta-pretabAdhA nivAraka mantra evaM yantra : OM hI zrI aha~ zrImate tIrthaMkarAya pArzvanAthAya bhUta varga bAdhA nivArakAya namo nmH| prayoga-vidhi : sAdhaka, uttarAbhimukha hokara zuddha bhAva se nimnalikhita yantra ko vidhivat kASThapITha para sthApita karake zrI suzIla kalyANa mandira stotra ke tetIsaveM zloka ke 21 bAra pATha se prabhu pArzvanAtha jI kA dhyAna kreN| tatpazcAt ukta mantra kA jApa, rudrAkSa mAlA se japa kre| savA lAkha mantra-japa se japa-siddhi hotI hai| japa-siddhi ke pazcAt AvazyakatAnusAra prayoga meM laayeN| -yantram OM namo bhagavate pArzvanAthAya nmH| bhUtabAdhAM pretabAdhAM tIrthakarAya zrImate namaH OM namo bhagavate pArzvanAthAya namaH AVpAzvanAthAya OM namo bhagavate pArzvanAthAya namaH (pAzvanAthAya namaH bluetole nivAraya nivAraya zrI arham helale palh bleit ECE 2010_03

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mAnyAsta eva jagadIzvara ! ye trikAlaM, pUjAvidhAna-niratA viratA bhvaadvai| zraddhAnvitAstu vimalAH sadupAsakAzca, pAdadvayaM tava vibho ! bhuvi jnmbhaajH||34|| he jagadIzvara-jinendra prabho ! ye saMsArasAgarAd viraktAH santaH * zrImatAM vandanapUjAyAM trikAlaM tatparAH santi te mAnanIyAH snti| sazraddhanirmalahRdayAstava caraNakamalopAsakAH pRthivyAM jnmdhaarinn| eva janA dhanyavAdArhAH snti| he jinendra prabho ! saMsAra-sAgara se virakta ApakI caraNopAsanA meM tInoM * kAla meM tatpara bhaktajana mAnanIya hai| zraddhApUrvaka trikaraNa se Apake caraNa-kamaloM kI nirantara upAsanA karane 1 vAle jIva hI vastutaH pRthvI para dhanyavAda ke satpAtra haiN| * je hejinendra prabhu! saMsAra-sAgarathI virakta, tamArI caraNopAsanAmAM traNe kALamAM 52 ma namAnanIya che. zraddhApUrvaka trikaraNathI tamArA caraNa kamaLanI niraMtara upAsanA karavAvALA jIva 4 1stuta: pRthvI 52 5nyAne pAtracha. Indeed, revered are the devotees who, detached from the mundane existence, are eagerly involved in worshipping your feet at all the three periods of time (past, present and future). In fact, only those beings in this world are worthy of praise who incessantly worship your lotus-feet three ways by three means. 2010_03

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dhanalakSmI pradAyaka mantra evaM yantra mantra : OM hIM aha~ namo hitakAriNe pArzvanAthAya zrI~ zrI~ zrI dhanalakSmI kuru kuru svaahaa| prayoga-vidhi : pauSa kRSNa pakSa dazamI (gujarAtI-migasara kRSNa dazamI) ke zubha velA meM nimnalikhita yantra ko savidhi sammukha sthApita karake zrI suzIla kalyANa mandira stotra ke cauMtIsaveM zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha kA dhyAna kreN| taduparAnta 1008 bAra ukta mantra kA ekAgracitta hokara japa kreN| paradeza yAtrA yA vyApAra Adi ke prasaMga meM 11 bAra ukta mantra kA japa-smaraNa kareM tathA yantra ko sAtha rakhane se mahAn lAbha hotA hai| -yantramOM namo bhagavate pArzvanAthAya namaH pArzvanAthAya] OM namo bhagavate pArzvanAthAya namaH YhitakAriNe OM namo bhagavate pArzvanAthAya namaH (hitakAriNe namaH zrI arham ahama | helpolb / 2010_03

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duHkhAkule'tivikale bhramatA maheza ! naivAtra nAma bhavataH zravaNena pItam / nAmni zrute paramapAvanalokasiddhe, kiM vA vipad viSadharI savidhaM sameti / / 35 // he deveza ! asmin apAraduHkhajAla vikarAle saMsAre'nantakAlato janma-jarA-maraNacakre bhramatA mayA pAvanamantrasvarUpaM nAma na zrutaM na ca saMkIrtitam / yadyevaM kRtaM syAt tarhi vipattirUpadhAriNI viSayavikAraviSadharI mat pArzve naivAgantuM shknuyaat| he deveza ! isa apAra duHkhajAla se vikarAla saMsAra meM anantakAla se janma-maraNa ke cakkara kATate hue maiMne ApakA pAvana nAma na sunA, na japA / yadi aisA maiMne kiyA hotA to vipattirUpI viSayavikAra kI nAgina mere pAsa bhI nahIM phaTakatI / he deveza ! A apAra duHkhajALathI vikarALa saMsAramAM anaMtakALathI janma-maraNanA cakkara kApatA meM tamArA pAvana nAmanuM smaraNa na karyuM. jo meM tamAruM nAma japyuM hota to vipattirUpI viSayavikAranI nAgaNa mArI pAse pharakata paNa nahIM. O Devesh ! While drifting around in this world of cycles of rebirths, even more terrifying than an endless web of misery, I neither heard your pious name nor chanted it. Had I done so, the torment in the form of the serpent of perversion of mundane indulgences would not even have approached me. 2010_03 180

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8 sarvasaMkaTamocaka mantra evaM yantra * mantra : OM aha~ aha~ namo bhagavate pArzvanAtha saMkaTamocanaM kuru ThaH ThaH ThaH svaahaa| * prayoga-vidhi : sAdhaka, zuddha hokara nimnalikhita sarvasaMkaTamocaka yantra ko savidhi kASThapITha para sthApita karake zrI suzIla kalyANa mandira stotra ke paiMtIsaveM zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha kA dhyAna kreN| taduparAnta ukta mantra kA japa zubha velA meM prArambha kreN| savA lAkha japa se japa-siddhi hotI hai| japa-siddhi ke pazcAt AvazyakatAnusAra 21 bAra smaraNa-japa karake yathocita mantra-yantra prayoga kreN| -yantramOM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH ahama arham he ballepaih Pblult the CE I 2010_03

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dhyAtaM na vA tava padAbjayugaM kadApi, janmAntare'pi mayakAlpadhiyA kthnycid| tasmAdamutra satataM jagatAmupekSyaH jAto niketanamahaM mathitAzayAnAm / / 36 / / he jineza ! bhavatAM caraNAravindayugalamabhISTa-phalapradAyakamastIti samprati mayA vidhivad jnyaatm| he prabho ! mayA pUrvasmina api janmani * tava caraNakamaladhyAnaM na kRtamata eva asmin janmani tiraskAra bhaag| bhavatAM sevakaH sarvadA sarvatra samAdaraM lbhte| na kadApi tiraskRto bhvti| he jineza ! Apake caraNAravinda sadaiva abhISTa phalapradAyaka haiM-aisA maiM, pUrNataH jAna cukA hU~ / he prabho ! pUrvabhava meM bhI maiMne Apake pAvana caraNa-kamaloM * * kA dhyAna nahIM kiyA thA, ataeva isa bhava meM maiM logoM ke bIca upekSita, tiraskRta - ho rahA huuN| ApakA sevaka kadApi tiskRta nahIM hotaa| usakA sadA, sarvatra * Adara-sammAna hotA hai| he jineza! tamArA caraNAravinda sadeva abhiSTa phaLa pradAna karanAra che, tevuM huM phI saMpUrNapaNe jANI cUkyo chuM. he prabhu! pUrvabhavamAM paNa meM tamArA pAvana caraNakamaLonuM dhyAna nahotuM dharyuM, tethI ja A bhavamAM huM lokonI vacce upekSA ane tiraskAra pAmuM chuM. tamAro sevaka kyAreya tiraskRta thAya ja nahIM. tenuM sadAya sarvatra Adara-sanmAna ja thAya Jinesh ! I have fully realized that your lotus-feet are the source of the desired fruits. O Prabho ! I did not meditate upon your pious lotus-feet during my last birth. That is the reason that I am being neglected and looked down upon by people. Your subject is never insulted. He is respected and honoured everywhere always. 2010_03

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aniSTa nivAraka mantra evaM yantra mantra : OM hIM aha~ blU blU~ aniSTa nivArakAya svAmine namo nmH| prayoga-vidhi : mAnasika, vAcika, kAyika zuddhi ke sAtha sAdhaka savidhi nimnalikhita yantra kA sammukha sthApita karake zrI suzIla kalyANa * mandira stotra ke chattIsaveM zloka kA 21 bAra pATha karake prabhu pArzvanAtha jI kA dhyAna kreN| tatpazcAt sapheda sUta kI mAlA se ukta mantra kA zubha velA meM jApa kreN| pA~ca lAkha japa se mantra-siddhi hotI hai / mantra-siddhi ke pazcAt 1008 mantra-smaraNa se yatheSTa vyakti ke aniSTa kA nivAraNa kiyA jA sakatA hai| -yantramOM namo bhagavate pArzvanAthAya namaH - OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arha aI be blale palh blilt the ce 2010_03

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mithyAndhakAra bharitena vilocanena, nUnaM mayA na ca sudarzanameva dRssttm| dRSTe jinezvaravare na bhavantyanarthAH, prodyat prabandhagatayaH kthmnythaite||37|| - he jinezvara ! mithyA mohAndhakAra yuktena cakSuSA, nizcitarUpeNa mayA tavAbhirAmaM svarUpaM na dRssttim| jinezvare dRSTigocare saJjAte sati kadApyanarthAH naiva piiddynti| bhaktAnAmanarthAnAJca nAsti parasparaM yogH|| he jinezvara ! merI A~khoM para mithyA-moha kA gaharA andhakAra chAyA - huA hone ke kAraNa maiMne kadApi Apake darzana kA lAbha prApta nahIM kiyaa| * yadi maiM Apake darzana pahale kara letA to anartha kI isa paramparA ke kucakra se * nahIM ghirtaa| bhakta aura anartha ke bIca kabhI pArasparika saMyoga dikhAI nahIM par3atA hai| jinezvara ! mArI AMkho para mithA-mohanuM gADha aMdhakAra chavAyelo che, tethI mane kyAreya tamArA darzanano lAbha na maLyo. jo huM tamArA darzana pahelA karI leta to anarthanI A paraMparAnA kucakramAM na phasAta. bhakta ane anarthanI vacce koi parasparano saMyoga dekhAto nathI. O Jineshvar ! As the dense mist of deluding fondness was covering my ** eyes, I would not get the benefit of even your glimpse. Had I beheld you earlier, he I would not have been caught in the nasty trap of this vicious circle of evil. A I mutual association between a devotee and evil is never in evidence. 2010_03

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ajJAna nivAraka mantra evaM yantra mantra : OM aiM hI arha aha~ aha~ jJAna prabhAkarAya ajJAnatimiranAzakAya namo bhagavate pArzvanAthAya e~ nmH| prayoga-vidhi : sarvAGga zuddhi ke pazcAt sAdhaka nimnalikhita mahAyantra ko sAdara savidhi sammukha sthApita kara uttarAbhimukha Asana lagAkara zrI suzIla kalyANa mandira stotra ke seMtIsaveM zloka ke 21 bAra maMgala - pATha se prabhu pArzvanAtha kA dhyAna kreN| ajJAna nivAraNa kA yaha acUka mantra hai| pratidina eka mAlA japa kreN| prArambha zubha velA meM kreN| -yantramOM namo bhagavate pArzvanAthAya namaH aham arhama / arham arham OM namo bhagavate pArzvanAthAya namaH ajJAnatimira nAzakAya OM namo bhagavate pArzvanAthAya namaH / arham arham : u: T h e blepath Pblult the CE 1 2010_03

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__ AlokitaH praNayataH paripUjito'pi, nUnaM na satyavacasA manasA'pi dRSTyA / sammAnito'si janavallabha ! sAdhu bhaktyA, yasmAt kriyAH pratiphalanti na bhaavshuunyaaH||38 / / ___ he janavallabha ! ahaM tava darzanaM pUjanaM bAhyadRSTyA kRtavAn kintu trikaraNayogena satyavacomanaHkAyAbhirantardRSTyA samyagpeNa va pUjopAsanAM naiva kRtvaan| samyagbhakti bhAvenAhaM kadApi tava sammAnabhAdaraM ca naakrvm| tasmAdeva kAraNAd duHkha-dala-paMka-kalaMke siidaami| yato hi zubha bhAvanArahitAH kriyAH kadApi naiva saphalAH bhvnti| he jagavallabha jinendra ! maiMne ApakA darzana, pUjana bAhya dRSTi se to kiyA hai kintu hArdika vizuddha bhAvanA se nahIM / isIlie maiM duHkha ke dala-dala meM pha~sA huuN| jaba taka bhAvanAtmaka zuddhi ke sAtha kriyA kA sampAdana nahIM kiyA jAtA taba taka kriyAe~ pratiphalita nahIM hotI haiM / arthAt vizuddha bhAva kriyAe~ hI phaladAyinI hotI haiM, bhAvazUnya kriyAe~ nhiiN| | he jagavallabha jinendra ! meM tamArA darzana pUjana bAvya draSTithI to kyAM che paraMtu che, che. hArdika vizuddha bhAvanAthI nathI karyA. tethI ja huM duHkhanA daLa-daLamAM phasAyo chuM. jayAM che sudhI bhAvanAtmaka zuddhi sAthe kriyA karavAmAM na Ave tyAM sudhI kriyAonuM phaLa maLatuM nathI. arthAt vizuddha bhAva kriyAo ja phaLadAyaka hoya che, bhAvazUnya kriyAo nahIM. O Jagavallabh Jinendra ! Indeed I have beheld and worshipped you outwardly and not with a feeling of spiritual purity. That is why I am caught in the quagmire of misery. As long as action is not done with spiritual purity it does not bring the forth desired results. In other words, it is only the actions backed by purity of feeling that bring forth desired fruits and not those devoid of such feelings. y 2010_03

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abhISTa kAryasAdhaka mantra evaM yantra mantra : OM aiM hI aha~ namaH paarshvnaathaay| prayoga-vidhi : sAdhaka zuddha bhAva se nimnalikhita abhISTa kAryasAdhaka yantra kI sthApanA sammukha kASThaphalaka para karane ke pazcAt zrI suzIla kalyANa mandira stotra ke ar3atIsaveM zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha kA maMgala dhyAna-smaraNa kreN| tatpazcAt / marakatamaNi kI mAlA se ukta mantra kA japa kareM / 52 hajAra japa se mantra-siddhi japa-siddhi hotI hai| tatpazcAt AvazyatAnusAra eka mAlA japa se abhISTa-kArya siddhi hotI hai| -yantramaOM namo bhagavate pArzvanAthAya namaH arha Ne namaH OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH namaH : Halpalhe 2010_03

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he nAtha ! lokahitacintaka ! he vareNya ! kAruNyasAgara ! guNAkara ! he zaraNya ! zIghraM vidhAya ca kRpAM paramAM kRpAlo, duHkhAMkuroddalana-tatparatAM vidhehi||36 / / he nAtha ! bhavAn sarveSAM lokAnAM hitacintakaH, zreSThatamaH, * karuNAvaruNAlayaH, guNaratnamahodadhiH, jagatAM shrnnyshcaasti| he * * paramadayAlo ! yathAzIghraM mayi kRpAM kRtvA mama yAni duHkhadala bIjAMkurANi * santi, yeSAM kAraNena paunaHpunyenAhaM saMsAradAvAnale ptaami| teSAM * * samUlocchedanaM kartuM bhavAn tatparatAM krotu| - he svAmin ! Apa samasta lokoM ke hitaiSI, zreSThatama, karuNAsAgara, * guNaratnAkara haiN| Apa sabhI ko pAvana zaraNa pradAna karane vAle haiN| he dayAlu ! * mujha para yathAzIghra kRpAbhAva pradarzita karate hue mujhe duHkha jAloM se vimukta * * kiijie| jina duHkhoM, karma-kaSAyoM ke kAraNa bArambAra maiM janma-maraNa ke cakkara * * meM pha~sakara kaSTa pA rahA hU~ unakA jar3amUla se vinAza karane ke lie tatparatA dikhaaie| sAmi ! tame salonA hitaiSI, zreSThatama, 31||saa2, ratnA2 cho. pI. tame badhAne pAvana zaraNa pradAna karanArA cho. he dayALu! mArA para kRpAbhAva rAkhI mane cheduHkhanA vamaLothI mukta karo. je duHkho, karmakagAyone kAraNe vAraMvAra huM janma-maraNanA cakkaramAM phasAIne kaSTa pAmu chuM, teno jaDamULathI vinAza karavA mATe tatparatA batAvo. ___ O Lord ! You are the benefactor of all worlds, the supreme, the ocean of e compassion, and the sea of virtues. You are the provider of the pious refuge to all. O Kind one ! Please at once show mercy on me and liberate me from the webs of miseries. Please display the eagerness to root out the miseries and malignancy of karmas that entrap me time and again in the cycles of birth and of death and cause me torments. 2010_03

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mantra sakala duHkha vinAzaka mantra evaM yantra : OM hrI~ arha arha ahaM duHkha dAridrayanAzakAya jinezvarAya namo namaH / prayoga-vidhi : sAdhaka, sarvAGga zuddhi ke pazcAt savidhi nimnalikhita yantra kI kASThaphalaka para sthApanA karake zrI suzIla kalyANa mandira stotra ke unatAlIsaveM zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha jI kA dhyAna kareM / tatpazcAt ukta sakala duHkha vinAzaka mantra kA japa sphaTika mAlA se kareM / pA~ca lAkha mantra japa se japa - siddhi hotI hai / pratidina eka mAlA kara sakate haiM / mantra prabhAvI tathA yantra camatkArI hai / OM namo bhagavate pArzvanAthAya namaH nAzaya duHkha duHkhaM blall 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH arham hI~ hI~ hI~ arham "dacha 189 nAzaya hI~ : bitallpalh Pblet the ce arham Che duHkha nAzaya OM namo bhagavate pArzvanAthAya namaH

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bhaktyA praNamya tava pAdayugaM jineza ! sarve bhavanti sukhino manujA dharAyAm / tvad dhyAnato, virahito jagatAmupekSyo, vadhyo'smi ced bhuvanapAvana ! hA hato'smi // 40 // he jineza ! bhavatAM caraNayugalamabhinamya pRthivyAM sarve manuSyAH sukhino bhavanti / eteSAM maMgalamayacaraNAravidAnAmavalambanaM prApya yadyahaM zrImaddhyAnavarjito jagatAmupekSyaH tarhi nizcapracatvena hatabhAgyo'smi / he jineza ! Apake caraNa-kamaloM meM sarvadA vandana karake pRthvI ke sabhI manuSya sukhI ho jAte haiN| yadi maiM ina maMgalamaya pAvana caraNa-kamaloM kA avalambana prApta karane ke pazcAt bhI ApakI dhyAna-sAdhanA se vaMcita rahA to nizcita rUpa se isa saMsAra kA sabase adhika dIna-hIna evaM abhAgA mAnA jAU~gA / he jineza !tamArA caraNakamaLomAM sarvadA vaMdana karIne pRthvInAM badhA manuSyo sukhI thai jAya che. jo huM A maMgalamaya pAvana caraNakamaLonuM avalaMbana prApta karyA pachI paNa tamArI dhyAna-sAdhanAthI vaMcita rahuM, to nizcita rUpe A saMsArano sauthI abhAgIyo athavA dIna manuSya kahevAiza. O Jinesh! Every person on this earth begets happiness by ever paying homage at your lotus-feet. Even after availing the support of your beatific and pious lotus-feet if I fail to indulge in meditational practice devoted to you, I will, indeed, be marked as the most pitiful, deprived and unfortunate person in this world. 2010_03 190

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8 sarvazAntikAraka mantra evaM yantra * mantra : OM hIM aha~ arha sarvazAntikarAya namo bhagavate paarshvnaathaay| prayoga-vidhi : sAdhaka sarvAGga zuddhi sameta nimnalikhita yantra kI savidhi sammukha sthApanA karake zrI suzIla kalyANa mandira stotra ke cAlIsaveM zloka se 21 bAra pATha kara prabhu pArzvanAtha kA pAvana dhyAna kreN| taduparAnta motI kI mAlA se sarvazAntikAraka ukta mantra kA japa kreN| pratidina pA~ca mAlA japa mahAn hitakArI hai| -yantram OM namo bhagavate pArzvanAthAya namaH arham arhama arham OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arham Late aI ahaM L E HE hallaltpalh Ablitt litt CE 2010_03

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he vItarAga ! jinarAja ! dayAnidhAna, satyasvarUpa ! guNagaurava ! he maheza ! bhaktyA nataM janamimaM paripAhi vidvan, sIdantamadya bhyd-vysnaamburaasheH||41|| he vItarAga ! he jinezvara ! bhavAn guNagauravarUpaH satyasvarUpaH karuNAsAgaro mhesho'sti| bhaktibhAvapUrvakaM vinataM, bhayaMkarabhavavyasanasAgare duHkhajAlamanubhavantamimaM janaM zIghraM rksstu| he vItarAga ! Apa guNasAgara karuNAvaruNAlaya satya svarUpa maheza haiN| ra * ApakI mahimA ananta, apAra hai| bhayaMkara sAMsArika vyasanoM meM (Aphata meM), vividha prakAra se duHkha kI anubhUti karane vAlA yaha vyakti Apake caraNAravindoM ' meM sAdara vandana karatA hai| kRpayA Apa mujhe isa duHkhasAgara se pAra utaariye| he vitarAga ! tame guNasAgara, karUNArUNAlaya satya svarUpa maheza cho. tamArI mahimA anaMta, apAra che. bhayaMkara sAMsArika vyasanomAM (AphatamAM) vividha prakArathI duHkhanI anubhUti karavAvALo A vyakti tamArA caraNAravindomAM sAdara vaMdana kare che. kRpA karIne tame mane A duHkha sAgaramAMthI pAra utAro. O Vitaraga ! You are the ocean of virtues, sea of compassion, embodiment of truth and beatitude personified. Suffering terrible worldly torments various ways, this person reverentially pays homage at your lotus-feet. Kindly help me cross-over this sea of miseries. 2010_03

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8 sarvaklezanAzaka mantra evaM yantra mantra : OM hI arha aha~ aha~ sarvasAMsArika klezanivArakAya pArzvanAthAya namo nmH| prayoga-vidhi : mana, vacana kAyA kI zuddhi ke sAtha sAdhaka savidhi nimna yantra kI sammukha sthApanA kara zrI suzIla kalyANa mandira stotra ke ikatAlIsaveM zloka ke 21 bAra maMgala pATha se prabhu pArzva kA dhyAna kreN| taduparAnta sarvaklezanAzaka mantra kA japa prArambha kreN| savA lAkha japa se japa-siddhi hotI hai| tatpazcAt pratidina eka mAlA bhI hitakara hai| -yantramOM namo bhagavate pArzvanAthAya namaH arha aI ahe OM namo bhagavate pArzvanAthAya namaH ahaM OM namo bhagavate pArzvanAthAya namaH aI arha he helipalh Ablalt HECE 2010_03

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kiJcit kRtA tava vibho mayakArcanA cet, yAce tdiiyphlruupmnuupmevm| saMtArakAM caraNapaMkajaniSThabhaktiM, svAmI tvameva bhuvane'tra bhvaantre'pi||42 / / he prabho ! yadyahaM manasA vacasA karmaNA vA lezamAtramapi bhavatAM pUjA kRtavAn asmi tarhi tat phalarUpeNAhaM zrImaccaraNa-kamala niSThAmakhaNDa bhaktimeva yaace| madIyaiSAbhilASA asti yad bhavAn evAtra bhave parabhave ca * mamArAdhyadevaH svAmI bhvtu| __ he prabho ! yadi maiMne mana, vacana, karma se lezamAtra bhI ApakI vizuddha / pUjA, arcanA kI ho to usake phala ke rUpa meM anupama Apake caraNa-kamaloM kI akhaNDa bhakti cAhatA huuN| merI utkaTa abhilASA hai ki Apa hI mere janma-janmAntara meM ArAdhyadeva hoN| he prabhu! meM mana, vacana, karmathI lezamAtra paNa tamArI vizuddha pUjA, arcanA karI hoya to tenA phaLa svarUpe tamArA caraNonI akhaMDa bhakti icchuM chuM. mArI utkaTa abhilASA che ke tame ja mArA janma, janmAMtaramAM ArAdhya deva bano. O Prabho! If I have done your worship and adoration with mind, speech and action even for a moment, I seek as a reward an unabated devotion for your pious lotus-feet. It is my intense desire that you be my adored deity throughout my future rebirths. 201003

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bhavanabAdhA nivAraka mantra evaM yantra) mantra : OM aha~ arha aha~ hI zrI bhavanabAdhAvinAzakAya zivaMkarAya pArzvanAthAya namo nmH| prayoga-vidhi : sAdhaka, trikaraNa zuddhi sahita savidhi nimnalikhita yantra kI apane sammukha sthApanA kara zrI suzIla kalyANa mandira stotra ke 42veM zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha kA dhyAna kreN| taduparAnta bhavanabAdhA nivAraka mantra kA japa kreN| zubha velA meM nitya eka mAlA japa se 21 dinoM meM bhavanabAdhA miTa jAtI hai| -yantramOM namo bhagavate pArzvanAthAya namaH pArzvanAthAya zivakarAya namaH OM namo bhagavate pArzvanAthAya namaH arha OM namo bhagavate pArzvanAthAya namaH namo hallalepalh He halepaih pblet HECE 2010_03

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zraddhAnvitA jagati santi mahAnubhAvAH, premollasat prmbhktinidhaancittaaH| nityaM tvadIyamukhapaMkajadattanetrAH, ye saMstavaM tava vibho racayanti bhvyaaH||43|| he jinezvara ! asmin saMsAre te mahAzayAH prItibhAvabharitotkRSTabhakti dattacittAH sadaiva bhavatAM vadanAravindaM nirnimeSaM darzanaparAH bhavyA hai dhanyAH snti| ye bhavadguNopetAM divyAM camatkAriNI stutiM kurvnti| he jinezvara ! isa saMsAra meM jo utkRSTa zraddhA, bhakti evaM prema se sadaiva ApakI upAsanA meM dattacitta rahate haiM, dhyAna kI ekAgratA sAdhakara jo apalaka Apake darzana karate haiM ve mahAzaya dhanya haiM | ve mahanIya haiM, jo Apake guNagAna se sampanna, divya camatkAriNI stuti karate haiM | he jinezvara ! A saMsAramAM je utkRSTa zraddhA, bhakti ane premathI haMmezA tamArI upAsanAmAM otaprota rahe che, bAnanI ekAgratA sAdhIne je apalaka tamArA darzana kare. # che te mahAzaya dhanya che. te mahanIya che je tamArA guNagAnathI saMpanna, divya camatkAriNI stuti kare che. O Jineshvar ! Praiseworthy are those in this world who are always sincerely involved in your worship with complete faith, devotion and love; who perfect their concentration in meditation and behold you without batting an eyelid. They are great who sing divinely miraculous panegyrics enriched with your praise. 2010_03

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sammAnavardhaka mantra evaM yantra mantra : OM hrI~ arhaM zrI sammAnavardhakAyaM pArzvajinezvarAya namo namaH / prayoga-vidhi : sAdhaka, zuddha bhAva se nimnalikhita yantra kI savidhi sthApanA karake zrI suzIla kalyANa mandira stotra ke tetAlIsaveM zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha kA dhyAna kareM / taduparAnta ukta sammAnavardhaka mantra kA marakatamaNi mAlA se zubha velA meM japa kareM / pA~ca lAkha japa se japa-siddhi hotI hai / yaha mantra saghaH camatkArI hai / OM namo bhagavate pArzvanAthAya namaH sammAnaM bahumAna sammAnaM LIS 2010_03 -yantram OM namo bhagavate pArzvanAthAya namaH arham arham hI~ arham arham arham arhama :he bill-palh pick the co 197 zrI~ bahumAnaM sammAna bahumAnaM OM namo bhagavate pArzvanAthAya namaH zra

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munijana mAnasacandra ! ye tava paadpdm-sevaa-nirtaaH| te virahita-kaluSAdyAH, acirAn mokSaM prpdynte||44|| ___he pArzvanAtha prabho ! bhavAn sanmunInAM mAnaseSu zaziriva shobhte| atra saMsAre ye bhavadIyacaraNa-kamalasevAyAM nirantaraM tallInAH santi te zIghrameva rAgadveSa kAluSyamapanIyamokSazriyaM praapnuvnti| he pArzvanAtha prabhu ! Apa utkRSTa munijanoM ke pAvana mAnasa meM candramA / kI taraha suzobhita haiN| isa saMsAra meM jo bhavya prANI ApakI caraNa-sevA, upAsanA meM lIna haiM ve rAga-dveSa Adi kalaha-kaSAyoM ke kAluSya ko dUra karake zIghra hI mokSalakSmI ko prApta kara lete haiN| he pArzvanAtha prabhu! tame utkRSTa munijanonA pAvana mAnasamAM candramAnI jema gI suzobhita cho. A saMsAramAM je bhavya prANI tamArI caraNasevA, upAsanAmAM lIna che, paNa te rAga-dveSa vagere kalaha-kaSAyonA kAluSyane dUra karIne zIdhra ja mokSalakSmIne prApta karI che. se che. O Parshva Naath Prabhu ! Like moon you adorn the pious heart of the best of sages. Those in this world who are absorbed in serving your lotus-feet and doing your worship soon remove the stains of intense passions, like attachment le and aversion, to attain the wealth of liberation. 2010_03

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8 parama zAntidAyaka mantra evaM yantra) mantra : OM hI zivaGgarAya paramazAntidAyine namo bhagavate paarshvnaathaay| prayoga-vidhi : sAdhaka, pUrNa zuddhatA ke sAtha nimnalikhita yantra kI savidhi sthApanA karake zrI suzIla kalyANa mandira stotra ke cavAlIsaveM zloka ke 21 bAra maMgala pATha se zrI pArzvanAtha prabhu kA dhyAna kreN| svayaM uttara dizA kI ora mukha karake Asana grahaNa kreN| taduparAnta parama zAntidAyaka ukta mantra kA motI kI mAlA se zubha velA meM nitya eka mAlA japa kreN| -yantramOM namo bhagavate pArzvanAthAya namaH 7 bandhanasya muktiM TI zivam zivam zivama zivam OM namo bhagavate pArzvanAthAya namaH zAntiH zAntiH OM namo bhagavate pArzvanAthAya namaH zivam zivam zAntiH Hublot be bikepalh blilt the CE 2010_03

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pariziSTa zloka ko vismayo'tra janapAlaka ! he maheza ! tvannAma kIrtanaratA yadi sNtrnti| bhaktA azeSa kaluSAdupayAnti pAram, bhavyA vrajanti trsaa'pyjraamrtvm||1|| he janapAlaka ! bhavatAM sannAmakIrtanatallInAH janAH apArasaMsArasAgarAt pAraM gacchanticet kimAzcaryamatra ? bhavatAM bhaktA rAga-dveSAdi-doSebhyo rahitAH santaH svata eva * zrImanmArgAnugAmino bhUtvA sadyo'jarAmaratvaM prApya mokSa padaM lbhnte|| he janapAlaka ! Apake pAvana nAma kA japa-saMkIrtana karane meM tallIna * bhaktajana, isa apAra saMsAra-sAgara ke pAra cale jAte haiM, mokSa prApta kara lete haiM to isameM koI Azcarya kI bAta nahIM hai| vastutaH Apake bhaktajana, rAga-dveSa Adi doSoM se rahita hokara svataH Apake pAvana mArga kA anugamana karate hue ajara-amara pada prApta kara mokSa ko prApta kara lete haiN| janapAlaka ! tamArA pAvana nAmanAM jApa-kirtana karavAmAM tallIna bhaktajana, A apAra saMsAra-sAgaranI pAra cAlyA jAya che, mokSa prApta karI le che to temAM koI AzcaryanI vAta nathI. vastutaH tamArA bhaktajana rAga-dveSa vagere doSothI rahita thaIne pote ja tamArA pAvana mArganuM anukaraNa karatAM ajara-amara pada prApta karI mokSane prApta karI le che. O Janapalak ! The devotees absorbed in chanting and reciting your pious name cross this unending ocean of rebirths and get liberated. This is nothing astonishing. In fact, your devotees get free of faults like attachment and aversion and automatically follow the pious path shown by you to attain liberation and the status of eternality and immortality. 2010_03

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8 hiMsaka pazu-bhayanAzaka mantra evaM yantra : OM aha~ namo hI zrI yaM hiMsrapazubhayanAzine svAmine devAdhidevAya * namo nmH| prayoga-vidhi : sarvAMga zuddhi ke pazcAt zubha kAla velA meM sarvaprathama nimna yantra ko sammukha sthApita karake zrI suzIla kalyANa mandira stotra ke isa zloka kA 21 bAra layAtmaka pATha karake prabhu pArzvanAtha kA 5 maMgalAtmaka dhyAna kareM / taduparAnta ukta mantra ko kamalabIja mAlA * se 108 bAra jpeN| isa mantra evaM yantra ke mahAprabhAva se hiMsaka pazuoM kA bhaya tathA anya sAmAnya upadrava bhaya bhI naSTa ho jAte haiN| savA lAkha jApa se yaha mantra siddha hotA hai| -yantramOM namo bhagavate pArzvanAthAya namaH bhIti bhayaM arham arham OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arham nAzaya nAzaya arham 1 HE Lallpah Pblult CE 1 2010_03

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ArAdhyadeva! bhuvanAdhipa! vizvanAtha ! yogIzvara ! prathitanAma ! maheza ! loke| ArAdhayanti satataM taba bhaktinamrAH, pAdadvayaM tava vibho bhuvi jnmbhaajH||2|| he jinendra ! bhavAn ArAdhyadevaH, tribhuvanasvAmI, vishvnaatho'sti| bhavato nAma saMsAre prsiddhsti| ataeva saMsAre janmadhAriNo bhavyA janAH satataM bhavataH caraNakamaladvayopasanAyAM tallInAH snti| te tu sarvadazAyAM bhaktibhAvitacetasA bhavantamArAdhayanti pUjayanti c| he jinendra ! Apa ArAdhyadeva, tribhuvana svAmI, vizvanAtha haiM / ApakA nAma * vizvavidita hai| ataeva saMsAra meM janma dhAraNa karane vAle bhavyajana, Apake * caraNa-kamaloM kI upAsanA meM lavalIna rahate haiN| ve hara sthiti tathA paristhiti meM meM sampUrNa bhaktibhAva se bhAvita hokara ApakI ArAdhanA, pUjA karate haiN| he jinendra ! Apa ArAdhyadeva, tribhuvanasvAmI, vizvanAtha che. tamAruM nAma che 8. vizvavidita che. ataH AkhA saMsAramAM janma lenAra bhajana tamArA caraNakamaLanI che. upAsanAmAM tallIna rahe che. teo dareka sthiti tathA paristhitimAM saMpUrNa bhaktibhAvathI bhAvita thaine tamArI pUjA, ArAdhanA kare che. O Jinendra ! You are the divine object of worship. You are the Lord of three worlds. You are the master of the universe. Your name is known world over. Therefore, the worthy beings born in this world are absorbed in worship of your lotus-feet. Irrespective of the conditions and circumstances they are in, they indulge in your adoration and worship with complete devotion. 2010_03

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sakala bhayanAzaka mantra evaM yantra mantra : OM hrI~ namo arhate sarvabhItinAzakAya yaM raM laM kSaM svAhA / prayoga vidhi : sAdhaka, zuddhipUrvaka savidhi nimnalikhita yantra ko sammukha sthApita karake zrI suzIla kalyANa mandira stotra ke isa zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha kA dhyAna kareM / taduparAnta ukta mantra kA zubha velA meM savA lAkha japa kreN| japa - siddhi hone para 11 bAra mantra-smaraNa kara AvazyakatAnusAra prayoga kareM / OM namo bhagavate pArzvanAthAya namaH 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH namaH arhate arha arha hI~ namaH 203 arhate : bikall-path bhk the c namaH arhaM OM namo bhagavate pArzvanAthAya namaH

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samyag mayA na racitA tava deva ! pUjA, mantro'pi naiva japitaHkhalu shuddhbhaavaiH| jAto'smi tena jagadIzvara ! kaSTapAtraM, yasmAt kriyAH pratiphalanti na bhaavshuunyaaH||3|| he jinezvaradeva ! ahaM yathAvidhi zrImatAM pUjanaM na kRtavAn / antarbhAvanAzuddhipUrvakaM bhavodadhitArakaM tava nAmamantramapi samyak prakAreNaikAgratayA naivaa'jpm| tasmAdeva kAraNAt manye'smin saMsAre duHkhapAtram abhvm| yadi bhavatAM pUjAracanAM dhyAnaM nAma saMkIrtana vA bhAvAtmakazuddhipUrvaka syAt tarhi duHkhalezo'pi na syaat| satyameva kathitaM yat bhAvarahitAH kriyA meM * naiva phlnti| * he jinezvara deva ! maiMne, ApakI vidhipUrvaka pUjA, arcanA nahIM kI hai| antaHkaraNa ke kI bhAvanAtmaka zuddhi ke sAtha kabhI parama camatkArI Apake nAmarUpI mantra kA * japa bhI nahIM kiyA hai| ataeva maiM, vartamAna samaya meM duHkhabhAgI huuN| yadi maiMne ApakI pUjA, dhyAna, nAma, saMkIrtana Adi bhAvazuddhipUrvaka vidhivat kiyA hotA to ye duHkha prApta nahIM hote / satya kathana hai ki bhAvarahita kriyAe~ phalavatI nahIM hotI haiN| he jinezvaradeva!me tamArI pUjA, arcanA vidhipUrvaka karI nathI.aMtaHkaraNanI bhAvanAtmaka zuddhinI sAthe kyAreya parama camatkArI tamArA nAmarUpI maMtrano jApa paNa karyo nathI. tethI ja vartamAna samayamAM huM duHkhI chuM. meM tamArI pUjA, dhyAna,jApa vagere bhAvazuddhipUrvaka vidhivat ane karyA hota to A duHkha prApta thAta nahIM. tethI ja A kathana satya che ke bhAvarahita karavAmAM AvatI kriyAo phaLatI nathI. O Jineshvar Dev! I have not done your worship and adoration following of the proper procedure. I have also never chanted your highly miraculous name with inner purity. Therefore, at the present time I am a sufferer of miseries. Re Had I done your worship, meditation, name-chanting, etc. with inner purity Y and following proper procedure I would not have been burdened with these miseries. It is, indeed, true that activities devoid of feelings fail to bring desired results. 2010_03

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mahA sukha samRddhidAyaka mantra evaM yantra * mantra : OM hI arha aha~ zrIM zrIM zaM zaM namo namaH / * prayoga-vidhi : sAdhaka pUrNa zuddhi ke sAtha taiyAra hokara savidhi nimnalikhita yantra ko sammukha kASThapITha para sthApita kreN| svayaM naiRtyakoNa meM Asana lagAkara zrI suzIla kalyANa mandira stotra ke isa zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha jI kA dhyAna kreN| dhyAna ke pazcAt mUMge kI mAlA se japa prArambha kreN| savA lAkha mantra-japa se siddhi hotI hai| tatpazcAt pratidina eka mAlA se japa kreN| -yantramOM namo bhagavate pArzvanAthAya namaH | / OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH arha _ L : E klapalh pulut HE CE 2010_03

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citraM na cAtra suravanditapAdapadma ! yat prApnuvanti paramaM sukhmiishbhktaaH| tasmAnnamAmi tava pAdayugaM dayasva, duHkhAMkuroddalana-tatparatAM vidhehi||4|| he jineza ! bhavAn survndito'sti| bhavatazcaraNAravinda sevayA yad * bhaktAH paramaM padaM mokSaM labhante iti viSaye Azcaryasya kA nAma vArtA ? sarva khalvidaM rahasyaM parijJAyAhaM zrImaccaraNayugalaM sAdaraM nmaami| he Iza ! dayAM kRtvAtvaM mAM duHkhada-karma-kardamebhyaH paahi| devAdhideva ! ahaM muhurmuhaH prArthayAmi yadasmin duHkhAMkuradalane sAhAyyaM krotu| he jineza ! Apake caraNAravindoM meM devatAgaNa bhI vinamra bhAva se vandana karate ra haiN| ApakI caraNa-sevA se yadi bhaktajana, parama pada mokSa ko prApta kara lete haiM to * isameM Azcarya kI kyA bAta hai ? isa sampUrNa rahasya ko vidhivat jAnakara maiM Apake caraNa-kamaloM meM sAdara praNAma karatA huuN| he jinendra ! dayA karake mujhe duHkhada karmoM kI kIcar3a se bacA liijie| maiM bArambAra nivedana karatA hU~ ki duHkhada karmoM ke samUla unmUlana meM merI sahAyatA kiijie| che. he jineza!tamArA caraNomAM devatAgaNa paNa vinamra bhAvathI vaMdana kare che. tamArA caraNonI , sevAthI jo bhaktajana paramapada, mokSa prApta karI le to temAM AzcaryanI zuM vAta che? A saMpUrNa rahasyane vidhivat jANIne huM tamArA caraNa-kamaLamAM sAdara praNAma karuM chuM. he ke - jinendra!dayA karIne mane duHkhada kamanA kIcaDamAMthI bacAvI lo. huM vAraMvAra nivedana karuM chuM ke e che. duHkhada karmone saMpUrNapaNe khapAvavAmAM mArI madada kare. O Jinesh ! Even gods humbly pay homage at your lotus-feet. Where is the surprise if devotees attain the ultimate status by adoring your feet ? Knowing this secret fully I bow respectfully at your lotus-feet Jinendra ! Be kind enough to save me from the quagmire of tormenting karmas. I request you again and again to kindly help me root out the misery causing karmas. 2010_03

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Anandavardhaka mantra evaM yantra mantra : OM hrI~ namo arhate AnandavardhakAya bhagavate pArzvanAthAya namaH | prayoga vidhi : sAdhaka, trikaraNa zuddhi sahita savidhi nimnalikhita yantra kI sammukha sthApanA karake uttara dizA kI ora apanA Asana lagAkara zrI suzIla kalyANa mandira stotra ke isa zloka ke 21 bAra maMgala pATha se prabhu pArzvanAtha jI kA maMgala dhyAna - smaraNa kareM / taduparAnta ukta Anandavardhaka mantra kA japa kamalabIja kI mAlA se kareM / nitya eka mAlA hitakara haiN| savA lAkha japa se japa - siddhi hotI hai / OM namo bhagavate pArzvanAthAya namaH 2010_03 - yantram OM namo bhagavate pArzvanAthAya namaH ahate namaH arha namaH arhate namaH e a arhate namaH 207 namaH arhate namaH arhate :he hill-palh pick the c OM namo bhagavate pArzvanAthAya namaH

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vizvezvaro'si janavallabha ! devadeva, saMsAratAraka ! vibho ! karuNAvatAra ! nityaM prapAhi dayayA nikhilAribhIteH, sIdantamadya bhyd-vysnaamburaasheH||5|| ___ he devAdhideva ! jinezvara ! bhavAn lokasvAmI janapriyaH karuNAvatAraH, saMsArasAgarato jnaanaamuddhaarkstaarkshcaasti| bhayaGkara duHkhasAgare pIr3ayamAnamimaM janaM sakalakarmaripubhayAt kRpayA nityaM rksstu| he jinezvara ! Apa lokavallabha, lokanAtha karuNAnidhAna haiN| Apa ra saMsArasAgara meM pIr3ita janoM ke uddhArakartA evaM tAraka haiN| bhayaMkara duHkhasAgara meM satata pIr3A kA anubhava karane vAle, bahuta parezAna hai isa bhakta para kRpA kIjie, jisase yaha samasta karma zatruoM ke bhaya se sarvadA-sarvathA mukta ho ske| he jinezvara !tame lokavallabha, lokanAtha, karUNAnidhAna cho. tame saMsAra sAgaramAM pIDita janonA uddhAraka ane tAraka che. bhayaMkara dukha sAgaramAM satata pIDAno anubhava karavAvALA, khUba herAna evA A ja bhakta para kRpA karazo, jethI te samasta karma zatruonA bhayathI sarvadA-sarvathA mukta thai zake za. Jineshvar! You are the Adored One, the Lord of the world and the Prophet of Compassion. You are the Saviour who helps the tormented cross-over the ocean of mundane existence. Kindly favour this devotee who is very disturbed by the incessant sufferings of this terrible ocean of miseries and enable him to get completely SE and eternally liberated from the fear of the enemies in the form of karmas. Delo 2010_03

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8 sakala zatru-bhayanAzaka mantra evaM yantra mantra : OM hIM zrIM arhaM sarvazatruvinAzine bhadraMkarAya pArzvanAthAya nmH| prayoga-vidhi : sAdhaka, sarvAGga zuddhipUrvaka savidhi nimnalikhita yantra ko apane sammukha kASThapITha para sthApita kareM tathA zrI suzIla kalyANa mandira stotra ke isa zloka ke 21 bAra pATha se prabhu pArzva kA dhyAna 7 kreN| tatpazcAt japa prArambha kreN| pratidina zubha velA meM eka mAlA japa hitakArI hai| -yantramOM namo bhagavate pArzvanAthAya namaH pArzvanAthAyI bhadraMkarAya OM namo bhagavate pArzvanAthAya namaH OM namo bhagavate pArzvanAthAya namaH namaH ballepaih kara arham He belepaih Pblult HE CE 2010_03

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bhaktyA zrutaM bahuvidhaM guNagauravaM te, sadyazcamatkRtikarI tava paadsevaa| manye tvadIyacaraNaM zaraNaM madIyam, svAmI tvameva bhuvane'tra bhvaantre'pi||6|| ___ he jineza ! ahaM vinamrabhaktibhAvapUrvaka zrotrapuTena nAnAprakAraka camatkAra saMdohasahitaM zrImatAM guNagaNaM shrutvaan| ___ahaM jAnAmi yad bhavatAM caraNasevA sadyaH phalapradAyinI vrtte| ahaM tu sadaiva bhavatAM caraNakamala yugalameva zaraNaM mnye| mamaiSA abhilASA * * asti yat bhavAn eva janma-janmAntaraM yAvad ArAdhyadevo bhvtu| __ he jineza ! maiMne vinamra bhaktibhAva ke sAtha apane kAnoM se ApakA camatkArI * guNAnuvAda sunA hai| maiM jAnatA hU~ ki ApakI caraNa-sevA kabhI vyartha nahIM jaatii| ApakI caraNa-sevA to turanta camatkArika suphala pradAna karane vAlI hai| ___ataH merI abhilASA hai ki Apa hI isa janma tathA janmAntaroM meM mere ArAdhyadeva hoN| he jineza!meM vinamra bhaktibhAvathI potAnA kAnathI tamAro camatkArI guNAnuvAda jhuM sAMbhaLyo che. huM jANuM chuM ke tamArI caraNasevA kyAreya vyartha nathI jatI. tamArI caraNasevA che. to tarata camatkArIka saphaLa pradAna karanArI che. tethI mArI abhilASA che ke tame ja A janma tathA janmojanmamAM amArA ArAdhya 1jano. O Jinesh ! With humble feelings of devotion, I have listened with my own ears the miraculous songs of your praise. I know that service of your lotusfeet is never in vain. The service of your lotus-feet instantaneously brings miraculous rewards. Therefore, it is my desire that you be my adored deity during this life as y vilgs well as throughout my future rebirths. 2010_03

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8 mahAlAbhadAyaka mantra evaM yantra mantra : OM aha~ arha zaM zaM zaM mahAlAbhapradAya pArzvasvAmine namo nmH| ra prayoga-vidhi : sAdhaka, sarvAGga zuddhipUrvaka nimnalikhita yantra kI savidhi sthApanA karane ke pazcAt mahAlAbhadAyaka mantra kA japa kreN| japa meM ekAgratA lAne ke lie yantra sthApanA ke pazcAt zrI suzIla kalyANa mandira stotra ke isa zloka kA 21 bAra pATha kara prabhu pArzva kA dhyAna avazya kreN| savA lAkha mantra-japa se japa-siddhi hotI hai| tatpazcAt nitya zubha muhUrta meM eka mAlA japa hitakArI -yantramOM namo bhagavate pArzvanAthAya namaH lAbha: lAbha: lAbha: lAbha: OM namo bhagavate pArzvanAthAya namaH aI OM namo bhagavate pArzvanAthAya namaH lAbha: lAbha: : aI A be halaltpalh pblelt that CE 2010_03

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tvaccandrabimbasadRzAnana - darzanAya, nityaM samAhitadhiyA bhvdiiybhktim| kurvanti sAdaramaho bhuvanArtihArin ! ye saMstavaM tava vibho ! racayanti bhvyaaH||7|| he loka santApanAzaka ! asmin saMsAre ye zaziriva manoharaM bhavadAnanaM vilokayituM satataM praNidhAnapUrvakaM sadbhaktiM kurvanti, lokahitakArakasya saMsAra bhavodadhitArakasya pAvanaM stotraM racayanti te eva bhavyAH mAnyAH snti| he jineza ! Apa samasta duHkhoM ko dUra karane vAle haiN| isa asAra saMsAra meM jo loga dhyAna kI ekAgratA se Apake darzana meM tallIna hokara ApakI * sadbhakti karate haiM, lokahitakAraka, saMsArasAgara se pAra karane vAle zrI pArzvanAtha * * jinezvara kI pAvana stuti karate haiM, ve bhavyajana dhanya haiM, mAnya haiN| je te jineza! tame samasta duHkhone dUra karanArA cho. A asAra saMsAramAM je loko ne dhyAnanI ekAgratAthI tamArA darzanamAM tallIna thaine tamArI sadbhakti kare che, je lokahitakAraka, saMsArasAgarane pAra karanArA zrI pArzvajinezvaranI pAvana stuti kare che, ane ta bhavya 5nya cha, mAnanIya che. O Jinesh ! You are the remover of all sorrows. Praiseworthy ar respectable are those in this worthless world who are absorbed in your pious devotion beholding you through absolute concentration in meditation; and those too who sing pious songs of praise of Shri Parshva Naath Jineshvar, the benefactor of the whole world and the one who helps crossing the ocean of mundane existence. 2010_03

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8 bandhanamuktikAraka mantra evaM yantra mantra : OM hIM arha aha aha~ sarva vighnabandhana muktikarAya svAmine nmH| prayoga-vidhi : mana, vacana, kAyA se zuddha hokara sAdhaka nimnalikhita yantra kI savidhi sthApanA kareM tathA svayaM IzAnakoNa meM Asana grahaNa karake zrI suzIla kalyANa mandira stotra ke isa zloka ke 21 bAra maMgala pATha se zrI pArzvanAtha prabhu kA dhyAna kreN| taduparAnta bandhanamuktikAraka mantra kI nitya eka mAlA japa kreN| jApa se pUrva savA lAkha jApa Avazyaka haiN| -yantramOM namo bhagavate pArzvanAthAya namaH / bandhanasya mukti arham aham arhama OM namo bhagavate pArzvanAthAya namaH aham / OM namo bhagavate pArzvanAthAya namaH arham ahama arha T H E blaltpalh polilt HE CE 2010_03

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7 prazasti: mithyA-moha tamisrakalmaSaharaM sajjJAna tejaskara, mokSaizvarya subhaktitattvabharitaM nirvANamArge sthitam / dagdhAnaGgapatattriNaM na ca punarvijJAtarUpaM bhRzaM, taM devaM praNamAmi pArzvamatulaM kAzIzamIzaM vibhum / / jine dharme zraddhA zizusamayato yasya ca gurau, viraktirAbAlAd bhava-viSayahAlAhala nibhA / jighRkSA dIkSAyAH samajani mumukSA prabalataH, taM vimalacaritaM nemivijym|| yadIyaM vyAkhyAnaM prazamarasadhArAdharasamaM. yadIyaM mAhAtmyaM sujanajanamAGgalyakaraNam / yadIyA zAstreSu prakharagati-vaiduSyalasitA, stuve sUrIzaM taM vimalamati lAvaNyavijayam / / saMsAramAyA navaliptajanmataH, zIlaprabhAbhAsita snmuniishvrm| dhurandharaM zAstravizAradaM tathA, zrIdakSasUriM praNamAmi sadgurum / / teSAM paTTadharo mukhyo hyanujazca sahodaraH, suzIlasUri vikhyAtaH, zAstrAbhyAsarato rato'smyaham / gaMgAtaraMgatarale zrI kAzInagare zubhe, jinezapArzvanAthasya stotraM kalyANamandiram / / nidhibANenduyamala-sahasre vaikrame vare, suzIlanAmAMkitaM puNyaM kRtavAn zraddhayA mudA / yAvanmeru-ravInduzrI-graha nakSatratArakAH, tAvat saMrAjatAM stotraM, sarvakalyANakArakam / / : zivaM bhUyAt : 2010_03

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kSamAvatAra bhagavAna pArzvanAtha __(sacitra jIvana kthaa)| lekhaka- AcArya zrI vijaya jinottama sUrIzvara jI ma. sA... 2010_03 For Private & Personal use only ' www.jahelibrary.org

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* anukramaNikA - ROO kamaTha aura marubhUti kiraNavega aura nAga 14 vajranAbha aura kuraMga bhIla 161 0.000 suvarNabAhu cakravartI 20/ __pArzva janmotsava 32 nAga kA kiyA uddhAra 51 mahA abhiniSkramaNa 54 kevalya jJAna prAptI 60 nirvANa

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(pUrvabhava kathA) kamaTha aura marubhUti bahuta prAcInakAla kI bAta hai, potanapura meM araviMda nAma kA rAjA thaa| rAjA kA purohita thA vizvabhUti / kSamAvatAra bhagavAna pArzvanAtha vizvabhUti rAjanIti aura dharmanIti kA vidvAn thaa| saMtoSI, dayAlu aura sarala svabhAva kA thaa| eka dina saMdhyA ke samaya vizvabhUti apanI gRhavATikA meM baiThA thaa| AkAza meM bAdala chAye the| bAdaloM ke bIca indradhanuSa banA dekhA / vizvabhUti bahuta dera taka indradhanuSa ke banate-miTate raMgoM ko dekhatA rahA / socane lagA- 'indradhanuSa kI taraha hI manuSya kA jIvana hai| hara kSaNa isake raMga badalate rahate haiN| kabhI sukha, kabhI duHkha, kabhI khuzI, kabhI gama ! jIvana kitanA asthira hai| agale kSaNa kyA hogA kucha bhI patA nahIM / ' phira vaha apane jIvana ke sambandha meM socatA hai- 'maiM vRddha ho cukA huuN| kaba taka zAsana aura gRhasthI kI jimmedAriyA~ DhotA rhuuNgaa| kyoM na inase mukta hokara ekAnta - zAnta jIvana bitAtA huA sAdhanA karU~ / ' kSamAvatAra bhagavAna pArzvanAtha 2010_03

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vizvabhUti utthaa| usane apanI patnI va donoM putroM ko bulAkara kahA-"maiM aba tapa-japa, dhyAna-sAdhanA karake ekAnta jIvana jInA cAhatA huuN| parivAra kI saba jimmedArI tuma sNbhaalo|" rAjA kI AjJA lekara vizvabhUti muni banakara Atma-sAdhanA karane lgaa| rAjA ne vizvabhUti ke bar3e putra kamaTha se kahA-"apane pitA kA rAjapurohita pada aba tumheM sa~bhAlanA hai|" ____ kamaTha ahaMkArI aura durAcArI svabhAva kA thaa| rAjapurohita banakara to saba jagaha apanI manamAnI karane lgaa| choTA bhAI marubhUti bar3A saMtoSI aura tapasvI svabhAva kA thaa| hara samaya mandira va upAzraya meM jAkara pUjA, upAsanA aura svAdhyAya karatA rahatA thaa| eka dina nagara ke prajAjanoM ne rAjA se zikAyata kI-"mahArAja ! hamane dekhA hai, rAjapurohita kamaTha rAta ke samaya aDDoM para jAkara juA khelatA hai, zarAba pItA hai aura durAcAra sevana karatA hai|" rAjA ne kamaTha ko cetAvanI dI-"tU rAjapurohita aura brAhmaNa hokara aise kukarma karatA hai ? Aja pahalI bAra kA aparAdha to maiM kSamA karatA huuN| bhaviSya meM dubArA aisI zikAyata milI to kaThora daNDa diyA jaayegaa|" kSamAvatAra bhagavAna pArzvanAtha 2010_03

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lekina kamaTha apanI AdatoM se bAja nahIM aayaa| eka dina usane ghara para hI chakakara zarAba pI lii| zarAba ke naze meM pAgala huA vaha apane choTe bhAI kI patnI vasuMdharA ke kakSa meM calA gayA-"vasuMdhare ! dekha maiM tere liye kyA lAyA hU~ ?" usane eka sone kA hAra usake gale meM DAlakara usakA hAtha pakar3a liyaa| vasuMdharA ghabarAI-"jeTha jI! Apa yaha kyA pApa kara rahe haiM ? maiM Apake choTe bhAI kI patnI huuN| ApakI putrI ke smaan|" naze meM cUra kamaTha ne kahA-"sundarI ! terA pati to napuMsaka hai| isalie vaha mandira meM par3A rahatA hai| aba tU mere sAtha jIvana kA Ananda lUTa le|" aura usane eka sone kA kaMgana usake hAthoM meM pahanA diyaa| vasuMdharA pralobhanoM meM phaMsa gii| aba kamaTha binA kisI Dara, bhaya ke pApa-lIlA racAne lgaa| kamaTha kI patnI ne yaha saba dekhA to usane vasuMdharA ko phaTakArA-"nIca ! pApinI ! pitA tulya jeTha ke sAtha yaha pApAcAra karatI hai ? tere zarIra meM kIr3e par3a jaayeNge|" kSamAvatAra bhagavAna pArzvanAtha 2010_03

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4 vasuMdharA ne kamaTha se kahA- "jeThAnI ko hamArI pApa-lIlA kA patA cala gayA hai| vaha kabhI mujhe mAra ddaalegii|" kamaTha krodha meM Aga-babUlA hokara jalatI lakar3I lekara apanI patnI varuNA para jhapaTA - "terI yaha himmata ! mere sukha meM ar3aMgA lagAtI hai ? Aja tujhe jalAkara rAkha kara ddaaluuNgaa|" udhara sAmane hI marubhUti AtA mila gyaa| usane bhAI kA hAtha pakar3a liyA- "tAta ! kSamA karo ! merI mAtA tulya bhAbhI ko kyoM mArate ho ?" kamaTha bar3abar3AtA vahIM ruka gyaa| usane pUchA - "bhAbhI ! kyA bAta ho gaI ?" varuNA ne donoM kI pApa--kahAnI sunAkara kahA - "tuma to ghara meM rahate nahIM ho| pIche se yaha pApa-lIlA calatI hai|" marubhUti (kAnoM para hAtha rakhakara ) - "nahIM ! nahIM ! merA bar3A bhAI aisA nIca kAma nahIM kara sktaa|" varuNA ke bAra-bAra kahane para marubhUti bolA- "maiM kAnoM sunI bAta para vizvAsa nahIM krtaa| A~khoM se dekhakara hI koI nirNaya luuNgaa|" . 2010_03 kSamAvatAra bhagavAna pArzvanAtha

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varuNA - " vizvAsa na ho to apanI A~khoM se dekha lenaa|" marubhUti ne eka dina patnI se kahA- "mujhe dUsare nagara meM pUjA karavAne jAnA hai| cAra-pA~ca dina ke lie bAhara jA rahA huuN|" gA~va ke bAhara jAkara usane saMnyAsI kA veSa bnaayaa| sAyaMkAla kamaTha ke ghara para Akara pukArA- "maiM tIrthayAtrA karatA huA yahA~ AyA huuN| rAtabhara Thaharane kA sthAna caahie|" kamaTha-'"bAbA ! ghara ke bAhara barAmade meM rAtabhara Thahara jAo / " marubhUti barAmade meM Thahara gyaa| pati ko bAhara gayA jAnakara vasuMdharA kamaTha ke sAtha khullama-khullA pApakrIr3A karane lgii| marubhUti ne chupakara yaha saba dekha liyaa| usake mana meM bahuta glAni huii| A~kheM banda kara lIM / socA- 'jaba apane ghara meM hI yaha pApa pala rahA ho to kisase zikAyata karU~ ?' Akhira usase rahA nahIM gyaa| jAkara rAjA se kahA- "mahArAja ! jisa bar3e bhAI ko maiM apane pitA samAna samajha rahA thA, vaha aisA nIca karma kara rahA hai ? isa pApAcAra ko rokie / " kSamAvatAra bhagavAna pArzvanAtha 2010_03 5

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rAjA araviMda ko bahuta krodha aayaa| rAjA ne kamaTha ko bulAkara phaTakArA-"duSTa ! nIca ! prajA kI bAteM sunakara maiMne tujhe daNDa nahIM diyaa| aba to tUne sabhI maryAdA tor3a ddaaliiN|" phira daNDAdhikArI ko bulAyA-"brAhmaNa hai, isalie ise mRtyu-daNDa nahIM diyA jA sktaa| isakA kAlA mu~ha karake nagara ke bAhara nikAla do|" "isa duSTa nIca ne apanI anuja vadhu ke sAtha durAcAra kiyA hai| isalie nagara se bAhara nikAlA jA rahA hai|" loga usa para thUkane lage-"dhikkAra hai isa pApI ko|" apanI isa durdazA se kamaTha ko bahuta Atma-glAni huii| sAtha hI marubhUti para krodha AyA-"usa duSTa ne rAjA se zikayata karake mujhe daNDa dilAyA hai| maiM isakA badalA avazya luuNgaa|" duHkhI hokara socatA hai-'aba maiM kisI ko mu~ha dikhAne lAyaka nahIM rhaa| vana meM tapa karake hI apanA jIvana pUrA kara duuNgaa|' vana meM bhaTakate hue usane tApasI dIkSA le lii| apane bar3e bhAI kI badanAmI aura durdazA dekhakara marubhUti kA mana bhI duHkhI huaa| kSamAvatAra bhagavAna pArzvanAtha 2010_03

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TAMINAMAJ apane Apa para pazcAttApa huA-"maiMne apane bhAI kI zikAyata rAjA se kI, yaha acchA nahIM kiyaa| mere kAraNa hI merA bhAI jaMgala meM calA gyaa|' eka dina marubhUti kA mana bhAI ke lie bahuta pachatAne lagA-'aba mujhe bhAI ke pAsa jAkara kSamA mA~ganI caahie| mere kAraNa hI bhAI kI Aja yaha durdazA huI hai| bhAI se bhI jyAdA maiM doSI huuN|' marubhUti ne rAjA se apane mana kI bAta khii| rAjA ne kahA-"aba usa duSTa kA mu~ha bhI mata dekhanA ! aise nIca karma kA to isase bhI kaThora daNDa milanA cAhie thaa|" kintu marubhUti kA mana nahIM maanaa| cupacApa vaha jaMgala meM bhAI se kSamA mA~gane calA gyaa| ___eka pahAr3I ke Upara kamaTha sUrya ke sAmane khar3A tapa kara rahA thaa| marubhUti ne dekhate hI pukArA-"bhrAta ! mujhe kSamA kara denaa| merI bhUla huii| mere kAraNa hI Apako yaha kaSTa bhoganA pdd'aa|" hAtha jor3akara marubhUti Akara kamaTha ke caraNoM meM gira gyaa| usakI A~khoM se pazcAttApa ke A~sU baha rahe the| ____ marubhUti ko dekhakara kamaTha Aga-babUlA ho uThA-"duSTa ! pahale ghAva dekara phira usa para paTTI bA~dhane AyA hai| DhoMgI ! pAkhaMDI ! tU merA bhAI nahIM, zatru hai|" krodha meM bhAna bhUle kSamAvatAra bhagavAna pArzvanAtha 2010_03

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kamaTha ne eka patthara kI zilA uThAkara marubhUti ke sira para paTaka dii| marubhUti kA sira phaTa gyaa| khUna kI dhArA bahane lgii| marubhUti uThane kI ceSTA karane lagA to phira dUsarI zilA uThAkara usa para prahAra kiyaa| marubhUti sisakatA, tar3apatA mara gyaa| _marubhUti kI hatyA karake bhI kamaTha kA krodha zAMta nahIM huaa| pratizodha kI bhAvanA se jalate usane marubhUti ke mRta zarIra ko Thokara mArakara parvata se nIce girAyA aura mana meM saMkalpa kiyA-'isI duSTa ne mujhe apamAnita karAyA hai| agale janma meM phira isakA badalA luuNgaa|' eka dina potanapura meM samaMtabhadra nAma ke jJAnI AcArya pdhaare| araviMda rAjA ne guru kA upadeza sunA to use bhI vairAgya ho gayA-"gurudeva ! mujhe bhI Atma- kalyANa kA mArga btaaie|" AcArya kA upadeza sunakara rAjA ne apane putra ko rAjya sauMpakara dIkSA le lii| guru ke pAsa jJAnArjana kara tapasyA karane lgaa| _eka dina araviMda muni ke mana meM bhAvanA jagI-'mujhe aSTApada kI yAtrA kara apanA jIvana saphala karanA caahie|' muni ne sAgaradatta nAma ke sArthavAha se kahA-"bhadra ! aSTApada mahAtIrtha kI vandanA karane se manuSya kA jIvana saphala ho jAtA hai|" seTha ne pUchA-"mahArAja ! usa girirAja para kauna-se deva virAjamAna haiM aura kisane unakA bimba bharAyA?" __ muni ne aSTApada tIrtha kI mahimA batAI-"vahA~ para Adideva tIrthaMkara bhagavAna RSabhadeva virAjamAna haiN| indradeva bhI unakI vandanA karane jAte haiN| unake putra cakravartI bharata ne vahA~ para caubIsa tIrthaMkaroM kI ratnamaya pratimAeM sthApita krvaaiiN| usa tIrtharAja kI vandanA karane vAlA kabhI durgati meM nahIM jaataa| tIrtha vandanA karane se AtmA duHkhoM se mukta hokara mokSa kI prApti kara letA hai|" kSamAvatAra bhagavAna pArzvanAtha 2010_03

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ECURI ise kahIM dekhA hai ? -- tIrtha mahimA sunakara sAgara seTha bolA-"mahArAja! tIrtha vandanA karane kI merI bhAvanA hai| Apa bhI hamAre sAtha clie|" __araviMda muni sArtha ke sAtha calate-calate eka bhISaNa jaMgala meM pahu~ca gye| seTha ne kahA-"mahArAja ! yahA~ para sundara vizAla sarovara hai| aneka saghana vRkSa haiN| hama kucha dina yahA~ vizrAma karanA cAhate haiN|" ___eka dina hAthiyoM kA jhuMDa sarovara para pAnI pIne aayaa| yUthapati hAthI ne dUra bahuta se tambU Adi dekhe| manuSyoM ko ghUmate dekhaa| usane socA-'avazya koI rAjA hAthiyoM ko pakar3ane ke lie yahA~ Akara ThaharA hai|' yUthapati ko krodha AyA-'ye duSTa manuSya hameM pakar3ane ke lie apanA jAla phailAyeM usase pahale hI inheM naSTa kara denA caahie|' __ usane jora kI ciMghAr3a maarii| sabhI hAthI sAvadhAna ho gaye aura tambuoM kI tarapha daur3ane lge| krodha meM Aye hAthI sa~r3oM se vRkSoM ko ukhAr3ate, pA~voM se pattharoM ko Thokara mArate tambuoM para TUTa pdd'e| tambuoM meM Thahare yAtrI idhara-udhara bhAgane lge| cIkhane-cillAne lge| kSamAvatAra bhagavAna pArzvanAtha 2010_03

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DILDumpAga surakSAkarmiyoM ne hAthiyoM para tIra chodd'e| parantu hAthI-dala rukA nhiiN| cAroM tarapha bhUcAla-sA dRzya upasthita ho gyaa| araviMda muni ne socA-'yaha jana-saMhAra kyoM ho rahA hai?' yAtriyoM kI rakSA karane ve svayaM uThe aura jidhara hAthiyoM kA dala A rahA thA, udhara jAkara kAusagga (dhyAna) karake khar3e ho gye| bhayabhIta yAtrI jAna bacAne ke lie munirAja ke pIche khar3e ho gye| muni ke tapobala kA prabhAmaMDala rakSAkavaca banakara hAthiyoM ke sAmane khar3A ho gyaa| ____ krodha meM ciMghAr3ate, saiMr3a uchAlate hAthI vahIM para ruka gye| yUthapati hAthI Age AyA, sabako Age bar3hane kA Adeza dene lagA-"ruka kyoM gaye? bar3ho! inheM bhagA do! mAra DAlo!" parantu koI bhI hAthI Age nahIM bddh'aa| yUthapati ne jaise hI sAmane khar3e araviMda muni ko dekhA to vaha bhI patthara kI taraha stabdha ho gyaa| usane ciMdyAr3a mArI, saiMr3a uchAlI, jamIna para pA~va paTake parantu Age eka kadama bhI nahIM bar3hA skaa| usane hAthiyoM ko Adeza diyA-'"zAMta ho jaao| upadrava baMda kro|" socane lagA-'yaha tapasvI kauna hai ? kyoM hameM roka rahA hai?' 10 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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tabhI dhyAna pUrA hone para muni ne hAtha U~cA uThAyA-"he yUthapati ! krodha zAMta kro| kSamA karanA siikho| mujhe pahacAno ! khuda ko pahacAno ! tuma pichale janma meM marubhUti the aura maiM hU~ rAjA araviMda / apane pUrva sambandhoM ko yAda kro|" __muni kI vANI sunakara yUthapati gahare vicAra meM DUba gyaa| use jAtismaraNa jJAna huaa| pichalA janma citroM kI taraha usakI smRti meM ubharane lagA-'are ! maiM marubhUti huuN| yaha mere upakArI mahArAja araviMda haiN| ye saba yAtrI aSTApada tIrtha kI vandanA karane jA rahe haiN|' yUthapati ne sira jhukAkara donoM agale pA~va jhukAkara muni ko vandanA kii| sUMr3a uThAkara kSamA maaNgii| ____ jJAnI muni ne yUthapati ko kSamA kA upadeza diyaa| kahA-"pUrvajanma meM tU tattvajJa brAhmaNa thA, zrAvaka thaa| saba jIvoM para dayA aura premabhAva rakhatA thaa| kintu marate samaya bhAI kamaTha ke prati krodha A jAne se marakara hAthI banA hai| aba krodha tyaag| kSamA, sahanazIlatA dayA aura karuNA bhAva bddhaa|" ___ hAthI ne apanA pUrvabhava jAnA to usane bAra-bAra munirAja se kSamA maaNgii| sArthavAha ke samakSa sUMr3a uThAkara apane aparAdha kI kSamA mA~gI-"maiMne Apako kaSTa diyA ! kSamA kareM ! Apa dhanya haiM, jo aSTApada tIrtha kI vandanA karane jA rahe haiN|" HIC kSamAvatAra bhagavAna pArzvanAtha 2010_03

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muni se pratibodha pAkara yUthapati ne saMkalpa liyA- "aba maiM punaH apane zrAvakadharma kA pAlana kruuNgaa| kisI para krodha nahIM kruuNgaa| kisI ko kaSTa nahIM duuNgaa|" upadrava zAMta hone para munirAja ke sAtha-sAtha sArtha bhI Age yAtrA para cala pdd'aa| sabhI yAtrI kaha rahe the-"Aja to munirAja ke tapobala se hama sabakI prANa-rakSA huI hai|" kucha kaha rahe the - "Aja hamane saMtoM kA divya prabhAva pratyakSa dekha liyaa|" yUthapati aba jaMgala meM vApasa Akara zrAvakadharma ke anusAra ahiMsaka jIvana jIne lgaa| jaMgala ke sUkhe patte khAtA aura sUrya tApa se tapA sarovara kA prAsuka jala pItA / na rAta ko khAtA, na hI kisI jIva ko kaSTa detA / krodha aura pratizodha kI durbhAvanA meM jalatA kamaTha marakara kurkuTa jAti kA mahAsarpa banA / usake lambe-lambe paMkha aura jaharIle dA~ta jaise sAkSAt yamarAja kA avatAra thaa| kurkuTa sarpa ur3atA-ur3atA usI jaMgala meM A gayA / eka dina jaMgala meM ghUmatA vaha yUthapati hAthI pyAsa se vyAkula huA eka sarovara meM pAnI pIne utraa| sarovara meM pAnI kama thaa| daladala bharA thaa| hAthI daladala meM pha~sa gayA / jyoM-jyoM nikalane kI ceSTA karatA tyoM-tyoM gaharA daladala meM dha~satA calA gyaa| kurkuTa sA~pa ne hAthI ko pha~sA dekhaa| dekhate hI pUrvajanma ke baira saMskAra jAga gye| 12 t 2010_03 kSamAvatAra bhagavAna pArzvanAtha

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krodha meM phukArate hue nAga ne hAthI ke kuMbhasthala para DaMka maaraa| tIvra jahara samUce zarIra meM phaila gyaa| jAtismaraNa jJAna se hAthI ne ur3ate nAga ko pahacAna liyA-'yahI to merA bhAI kamaTha hai| maiMne pUrvajanma meM isakA ahita kiyA thA, isalie isane mujhe Dasa liyaa| ajJAnI jIva hai, dveSa se prerita hokara isI prakAra baira se baira bar3hAte rahate haiN|' ___phira socatA hai-"mujhe krodha nahIM karanA hai| krodha ko kSamA ke jala se zAMta kruuNgaa| vedanA ko zAMti se sahana karU~gA to agalA janma sudhara jaayegaa|' ___ kaI dina taka bhUkhA-pyAsA hAthI daladala meM pha~sA par3A rhaa| Upara se sUraja kI tapatI dhUpa, jahara kI tIvra jalana, phira bhI zAMti aura samabhAva ke sAtha namokAra maMtra japate-japate prANa tyAgakara AThaveM devaloka meM devatA bnaa| kurkuTa nAga apane jaharIle daMtoM se saikar3oM-hajAroM prANiyoM ke prANa lekara aMta meM marakara pA~caveM naraka meM gyaa| kSamA se eka tiryaMca deva bnaa| krodha se eka mAnava nAga banA aura naraka meM gyaa| kSamAvatAra bhagavAna pArzvanAtha 2010_03

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kiraNavega aura nAga AThaveM svarga kA AyuSya pUrNa kara marubhUti kA jIva eka rAjakumAra banA / putra-janma para rAjA ne khUba utsava mnaayaa| rAnI ne kahA - " hamAre putra kA mukha sUrya kiraNoM se bhI adhika tejasvI hai| isalie isakA nAma kiraNavega rkheNge|" I kiraNavega ne gurukula meM rahakara vidyAdhyayana kiyA / aneka prakAra kI vidyAe~ sIkhIM / sundara rAjakumArI ke sAtha usakA vivAha huaa| phira vaha rAjA bana gayA / eka bAra suraguru nAma ke AcArya pdhaare| rAjA kiraNavega upadeza sunane gayA / pravacana sabhA meM munirAja ne kahA - " pUrvajanma ke zubha karmoM se yahA~ Apa manuSya bane haiN| saba prakAra ke sukha-sAdhana prApta hue haiN| agara yahA~ para zubha karma nahIM karoge to agale janma meM kyA milegA ?" munirAja ne Age kahA - " loga samajhate haiM dhana se, bala se aura buddhi se saba kucha pAyA jA sakatA hai| dharma kI kyA jarUrata hai ? parantu soco, dhana, bala aura buddhi kisase milatI hai ?" munirAja ne hI uttara diyA- "dharma se ! tapa, japa, dAna, tIrthayAtrA Adi zubha karmoM se hrI yaha tInoM cIjeM milatI haiN| aura yaha saba isI manuSya janma meM hI ho sakatA hai| tapa, saMyama, dAna manuSya hI kara sakatA hai, devatA nahIM / " munirAja kA upadeza sunakara rAjA ne dIkSA grahaNa kara lii| zAstra adhyayana kara muni kiraNavega aneka prakAra ke kaThora tapa karate hue vicarane lge| eka bAra muni ke mana meM AyA - 'puSkaravara dvIpa meM arihaMtoM kI zAzvata pratimAe~ haiM / unakI vandanA karane kA mahAn phala hai|' vidyAbala se muni AkAzamArga se calakara puSkaravara dvIpa meM Aye / vahA~ zAzvata jinapratimAoM kI bhAva vandanA kI / ahobhAva ke sAtha arihaMta stuti kI / phira socA- 'aba vaitADhya giri para jAkara kAusagga karU~ / ' muni vaitADhya parvata para Aye / eka vRkSa ke nIce kAusagga pratimA (dhyAna) dhAraNa kara khar3e ho gye| aneka varSa bIta gye| sardI, garmI, varSA ke bIca muni patthara kI pratimA kI taraha dhyAna meM sthira khar3e rahe / 14 kurkuTa nAga marakara naraka meM gayA thaa| vahA~ se nikalakara vaha isI parvata para eka bhayaMkara viSadhara sarpa bnaa| eka dina usa nAga ne muni ko dhyAna meM khar3A dekhA to usake bhItara krodha kSamAvatAra bhagavAna pArzvanAtha 2010_03

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000d kSamAvatAra bhagavAna pArzvanAtha 15 2010_03

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9OOOOL 00000 aura baira kI tIvra jvAlA jalane lgii| sA~pa ne muni ke pUre zarIra para A~Te lgaaye| sthAna-sthAna para DaMka maare| bAra-bAra DaMka mArakara muni ke zarIra ko chalanI banA diyaa| tIvra jahara kI vedanA meM bhI muni zAMta khar3e rhe| socane lage-'yaha nAga merA zatru nahIM, mitra hai| isake kAraNa hI mujhe Aja vedanA sahane kA avasara milA hai| maiM samabhAva ke sAtha isa pIr3A ko sahana karU~gA to zIghra hI mere karmoM kA nAza ho jaayegaa|' samatA bhAva ke sAtha deha tyAgakara muni kiraNavega bArahaveM svarga meM deva OTOC SOD bne| SRANI viSadhara nAga eka dina dAvAnala meM jala -gyaa| marakara chaThI nakara meM gyaa| vajranAbha aura kuraMga bhIla marubhUti kA jIva mahAvideha kI zubhaMkarA / nagarI meM eka rAjakumAra bnaa| Ao vajakumAra ! hamAre pAsa Akara baittho| bAlaka kA zarIra atyaMta baliSTha aura vaja jaisA sudRr3ha hone ke kAraNa usakA nAma vajanAbha rakhA gayA choTI-sI Ayu meM hI vajabhAna bahuta hI baliSTha aura tAkatavara dikhAI detA thaa| kucha bar3A hone para rAjakumAra ko vidyAdhyayana hetu gurukula meM bhejA gyaa| vaha zIghra hI cauMsaTha kalAoM meM nipuNa ho gyaa| bAlaka vajanAbha vidyAdhyayana pUrNa karake nagara vApasa lauTa aayaa| ____ taruNa hone para mAtA-pitA ne kahA-"putra ! aba hama donoM saMsAra tyAgakara dIkSA lenA cAhate haiN| kintu isase pahale do kAma tujhe karane haiN|" 16 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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mAtA-"vatsa ! tuma vivAha karake hamArA kula claaoge| rAjya-bhAra sa~bhAlakara prajA kA pAlana kroge| yaha do kAma tumheM karane haiN|" "mAtA-pitA kI AjJA svIkAra hai|" vajanAbha bolaa| vajranAbha kA vivAha huaa| phira rAjatilaka huaa| rAjA-rAnI ne dIkSA lekara apanA kalyANa kiyaa| vajanAbha ko eka putra huaa| putra yogya hone para vajanAbha ne kahA-"vatsa! hamArI kula paramparA ke anusAra aba yaha rAjya-bhAra tuma grahaNa kro| hameM dIkSA lene kI AjJA do|" usI samaya udyAnapAlaka ne Akara sUcanA dI-"udyAna meM kSemaMkara tIrthaMkara padhAre haiN|" vajanAbha bolA-"sacamuca maiM bhAgyazAlI huuN| merA saMkalpa saphala hone kA avasara A gayA hai|" rAjA vajanAbha ne jinezvara bhagavAna kI vandanA kara prArthanA kI-"prabho ! maiM apane dAyitva se mukta ho gayA huuN| aba mukti ke mArga para calane kI AjJA diijie|" tIrthaMkara kSemaMkara ne rAjA vajanAbha ko dIkSA de dii| vajanAbha muni nirantara zrutAbhyAsa aura ugra tapa karane lge| kSamAvatAra bhagavAna pArzvanAtha 17 2010_03

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eka dina vajanAbha muni kI icchA huI-sukaccha vijaya meM bhI tIrthaMkara bhagavAna vicara rahe haiN| vahA~ jAkara unake darzana kruuN| AkAzamArga se ur3akara muni sukaccha vijaya meM phuNce| tIrthaMkara bhagavAna ke darzana kiye| bhagavAna ne dezanA meM kahA-''kAusagga savva dukkha vimokkhaNo-kAyotsarga saba duHkhoM se mukti dilAtA hai|" muni ne socA-'prabhu ne kAyotsarga kA mahAn phala batAyA hai| maiM kAusagga kruuN|' muni parvata kI guphA ke pAsa jAkara kAyotsarga karane lge| kamaTha kA jIva sarpa yoni se marakara naraka meM gayA thaa| vahA~ se nikalakara vaha isI jaMgala meM bhIla banA thaa| jaMgala ke jIvoM ko mArakara vaha apanI jIvikA calAtA thaa| eka dina vaha bhIla zikAra karane udhara aayaa| rAste meM muni mile| bhIla ko krodha AyA-"are ! muMDe sira vAlA sAmane mila gyaa| apazakuna ho gyaa| Aja zikAra nahIM milegaa|" muni kI tarapha dekhane se mana meM pUrvajanma ke baira saMskAra jage-"calo, pahale isa duSTa apazakunI kA hI zikAra kara luuN|" bhIla ne apanA viSa bujhA tIra muni kI chAtI para phaiNkaa| tIra cubhate hI muni ke zarIra se khUna ke phavvAre chUTa gaye aura dhar3Ama se bhUmi para gira pdd'e| girate-girate muni ke mu~ha se nikalA-"namo jinnaannN.........|" bhIla khuzI se nAcane lagA-"ahA ! bar3A majA aayaa| pahalA zikAra acchA milaa|" muni bhUmi para gira pdd'e| vedanA se zarIra jalane lgaa| phira bhI zAMta aura prasanna the| apane jJAnabala se dekhA-"are ! yaha to vahI kamaTha kA jIva hai| maiMne isakA apakAra kiyA thA, isI kAraNa Aja isane mujhe kaSTa diyaa|" phira muni socane lage-'isane jo kiyA, vaha mere lie acchA hI huaa| karmoM kI nirjarA ho rahI hai| purAne karmoM kA karja cuka rahA hai|' muni uThakara baiTha gye| zarIra se rakta kI dhArA baha rahI thii| parantu muni zarIra kI mamatA se mukta hokara Atma bhAva meM sthira ho gye| "arihaMtoM ko namaskAra ! siddha bhagavaMta ko nmskaar| aba merA jIvana dIpa bujhane vAlA hai| maiMne Aja taka pramAdavaza jo koI bhUla kI ho, asad vicAra kiyA ho, usakA tassa micchAmi dukkddN| arihaMta-siddha prabhu kI sAkSI meM apanI AtmA kI sAkSI meM maiM jIvana paryaMta anazana vrata grahaNa karatA huuN| samasta jIvoM se kSamApanA karatA huuN|" isa prakAra zuddha nirmala bhAva dhArA meM bahate hue muni ne atyanta samAdhipUrvaka deha tyAga kiyaa| madhya greveyaka deva vimAna meM deva bne| svarga kA AyuSya pUrNa kara mahAvideha kI purANapura nagarI meM janma liyaa| 18 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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Ci CHISS S. Mitra Chyp kSamAvatAra bhagavAna pArzvanAtha 2010_03 AU 19

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suvarNabAhu cakravartI purANapura nagara meM vajrabAhu nAma kA rAjA thaa| usakI rAnI kA nAma sudarzanA thaa| eka rAta rAnI ne caudaha adbhuta svapna dekhe / 20 prAtaH rAnI ne rAjA se kahA- "mahArAja ! rAta ko maiMne adbhuta svapna dekhe haiM, inakA kyA phala hogA ?" svapna sunakara rAjA ne kahA- "mahArAnI ! ye svapna bahuta zubha haiN| tuma kisI cakravartI putra kI mAtA bnogii|" samaya Ane para rAnI ne putra ko janma diyaa| rAjA ne vizAla utsava mnaayaa| bhikSukoM ko dAna diyA, svajana-mitroM ko bhojana karAyA / putra kA nAma 'suvarNabAhu' rkhaa| yogya hone para suvarNabAhu kA rAjyAbhiSeka huaa| usake mAtA-pitA ne AcArya ke pAsa dIkSA dhAraNa kara lI aura saMyama kA pAlana karane lge| rAjA suvarNabAhu ne apane pratApa se chaH khaNDoM para vijaya prApta kI aura cakravartI pada ko prApta kiyA / 2010_03 Co 2 kSamAvatAra bhagavAna pArzvanAtha

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eka bAra suvarNabAhu apanI azvazAlA (ghur3asAla) kA nirIkSaNa kara rahA thaa| eka atyanta capala sundara sapheda ghor3e ko dekhakara rAjA ne pUchA- "yaha ghor3A dIkhane meM itanA sundara hai, kyA savArI meM bhI yogya hai ?" | sainika - "mahArAja ! yaha bahuta hI tIvra gati vAlA pavanavegI azva hai|" rAjA - "acchA! taba to hama Aja isI para savArI kreNge|" rAjA ke Adeza se turanta ghor3e ko sajAkara upasthita kiyA gyaa| rAjA ghor3e para savAra huaa| usake pIche aMgarakSaka ghur3asavAra sainika bhI taiyAra ho gye| rAjA jyoM hI ghor3e para car3hA to ghor3A havA meM tairane lgaa| sainika saba pIche raha gye| ghor3A daur3atA-daur3atA eka gahana vana meM calA gyaa| rAjA ne lagAma khIMcI to ghor3A aura teja daur3ane lgaa| jyoM-jyoM lagAma khIMcatA ghor3A teja-teja daur3atA calA gyaa| rAjA pasInA-pasInA ho gayA / pyAsa se galA sUkhane lgaa| thaka-hArakara rAjA ne ghor3e kI lagAma DhIlI chor3akara kUdane kI taiyArI kI tabhI ghor3A ruka gyaa| rAjA - "are ! mujhe to patA hI nahIM thA, yaha ghor3A vakra zikSita thaa| rAjA utraa| sAmane hI eka sarovara diikhaa| rAjA sarovara ke kinAre Akara eka vaTa vRkSa kI chAyA meM kSamAvatAra bhagavAna pArzvanAtha 2010_03 21

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sustAne lgaa| phira sarovara meM snAna kiyA aura zItala jala pIkara vizrAma karane lgaa| use nIMda laga gii| kucha dera bAda nIMda khulii| rAjA uThA aura AsapAsa bhojana kI talAza karane lgaa| sAmane eka sundara tapovana dikhAI diyaa| tapovana ke hare-bhare vRkSoM ke jhuMDa aura unameM sundara hiraNa zAvakoM ko kiloleM karate dekhakara rAjA socatA hai- 'yahA~ avazya RSi rahate hoNge| calU~ kanda-phala mile to khAkara bhUkha zAMta karU~ / ' rAjA vRkSoM ke jhuMDa ke pAsa AyA to eka RSi kanyA dikhAI dii| rAjA kI najara kanyA para par3atI hai-'yaha kauna hai ? koI deva kanyA hai, apsarA yA urvazI hai|" vRkSa kI oTa lekara rAjA khar3A hokara use dekhatA hai- 'RSi kanyA ! itanI tejasvI, itanI sundara / lagatA hai sRSTi kA samUcA saundarya isI meM samA gayA hai|' tabhI eka bha~varA ur3atA - ur3atA kanyA ke mu~ha para baiTha gayA / kanyA jora se cIkhI-"are bacAo ! bacAo !" 22 naMdA nAma kI sahelI daur3akara AtI hai- "padmA ! padmA ! kyA huA ?" padmA ne ur3ate bha~vare kI tarapha izArA kiyA - "isase bacAo ! yaha DaMka mAra degaa|" 2010_03 kSamAvatAra bhagavAna pArzvanAtha

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sakhI ha~sakara kahatI hai-"sakhI ! suvarNabAhu rAjA ke sivAya terI rakSA kauna kara sakatA hai ? usI ko pukAra na ! vahI terI rakSA karane aayegaa|" suvarNabAhu ne chipe hue hI AvAja dI-"jaba taka isa dharA para vajrabAhu putra suvarNabAhu vidyamAna hai, kauna upadrava kara sakatA hai| kisakI himmata hai ?" donoM cauMka gaIM-"kisI puruSa kI AvAja ! yahA~ kauna chipA hai ?" DarI-DarI idhara-udhara dekhatI haiN| donoM Darakara sahamakara Apasa meM lipaTa jAtI haiN| tabhI suvarNabAhu sAmane A jAtA hai-'bhadre ! Daro mata ! tuma tapasviyoM ke jIvana meM yahA~ kauna vighna karane vAlA hai ? mujhe batAo, maiM abhI usa duSTa kA saMhAra karatA huuN|" DarI huI-sI padmA ne ur3ate hue bha~vare kI tarapha izArA kiyaa-"yh|" suvarNabAhu ha~sA-"bAle ! yaha bicArA tumhArI sugaMdha kA pyAsA bhUlA-bhaTakA A gayA hai| isase kyoM DaratI ho| lo, mujhe AyA dekhakara vaha bhI bhAga gyaa|" donoM sakhiyA~ isa tejasvI puruSa ko dekhakara sahama jAtI haiN| naMdA ne sAhasa karake pUchA-"Apa koI asAdhAraNa puruSa lagate haiM, koI deva haiM ? vidyAdhara haiM? kauna haiM Apa..?" rAjA ha~sakara kahatA hai-"Daro mata ! maiM na to deva hU~, na hI vidyaadhr| maiM mahArAja suvarNabAhu kA dUta huuN| rAjA kI AjJA se isa tapovana meM RSiyoM kI rakSA karane AyA huuN|" kSamAvatAra bhagavAna pArzvanAtha 2010_03

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dUsarI sakhI ne eka kaTAsana bichA diyA-"baiThiye Apa!''aura donoM ne madhura hAsya ke sAtha namaskAra kiyaa| padmA Tukara-Tukara nihAratI hai-'yaha dUta to nahIM ho sktaa| jarUra yahI suvarNabAhu hai| itanA tejasvI, itanA sundr|' nIcI najara jhukAe usane pUchA-"bhadra puruSa ! Apa hamArI rakSA karane Aye haiM, bahuta acchA kiyaa| baiThie hama abhI guruvara ko sUcita karatI haiN|" suvarNabAhu-"bhadre ! Apa kaSTa kyoM karatI haiN| maiM hI RSivara se mila luuNgaa|" phira jarA najadIka Akara bolatA hai-"oha ! maiMne ApakA paricaya to pUchA hI nhiiN|" padmA muskarAkara nIce dekhane lagatI hai| sahelI bolI-'bhadra puruSa ! yaha RSi kanyA lagatI hai na? parantu yaha RSi kanyA nahIM rAjakanyA hai|" "oha ! yaha to inakI zAlInatA aura sundaratA hI batAtI hai| kyA maiM jAna sakatA hU~ Apake bhAgyazAlI mAtA-pitA kauna haiM ? rAjamahala chor3akara vana meM kyoM AIM ?" sahelI ne kahA-"yaha ratnapura ke vidyAdhara rAjA kI putrI hai| isakA janma hote hI pitA kI mRtyu ho gii|" "oha ! azubha huaa........|" rAjA bolaa| phira rAjya ke lie rAjakumAra Apasa meM lar3ane lge| rAjya meM vidroha ho gyaa| taba inakI mAtA ratnAvalI apanI putrI ko lekara yahA~ Azrama meM A giiN| gAlava RSi rAnI ke bhAI haiN|" rAjA-"to mahArAja suvarNabAhu ke viSaya meM Apane kaba sunA..........?" __ sahelI-eka dina yahA~ koI jJAnI muni padhAre the| taba RSivara ne munivara se pUchA-"mune! isa kanyA kA pati kauna hogA ?" jJAnI ne batAyA-"vajrabAhu rAjA ke putra cakravartI suvarNabAhu ko vakra zikSita azva yahA~ lekara AyegA aura ve isa kanyA kA varaNa kreNge| yaha cakravartI samrAT kI paTarAnI hogii|" rAjA ha~sA-"oha ! yaha rahasya hai| Apa to sacamuca hI mahArAnI banane yogya haiN|" taba taka rAjA ke aMgarakSaka sainika bhI A phuNce| sabhI ne samrAT suvarNabAhu kI jaya bolii| sainikoM ko dekhakara padmA sahelI ke sAtha vahA~ se calI gii| sahelI ne RSi se kahA-"gurudeva! mahArAja suvarNabAhu hamAre Azrama meM padhAre haiN|" ___ RSi atyanta prasanna hue-"ahA ! Aja jJAnI saMta kA vacana satya ho gyaa|" phira gAlava RSi, rAnI ratnAvatI tathA anya AzramavAsI samrAT kA svAgata karane aaye| rAjA ne | RSi ko praNAma kiyaa| 24 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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RSi prasannatA ke sAtha bole-"Aja hama dhanya hue| cakravartI samrAT suvarNabAhu kA isa tapovana meM svAgata hai !" - RSi ne campaka vRkSoM ke jhuMDa meM eka U~cI vedikA para samrAT ko baitthaayaa| kanda-mUla kA bhojana kraayaa| phira bole-"rAjan ! jJAnI muni ke vacana Aja satya ho gye| (padmA kI tarapha saMketa karake) yaha ApakI amAnata hai| itane dina maiMne isako sNbhaalaa| Aja se Apa ise svIkAra kreN|" ___AzramavAsI tapasvI-tapasviniyA~ A gye| harSa utsAha ke sAtha maMtroccArapUrvaka donoM kA vivAha kara diyaa| putrI ko vidA karate samaya rAnI ne use chAtI se lagA liyaa| A~khoM se A~sU varSAtI huI bolI-"beTI ! Aja tujhe dene ke lie mere pAsa na to hIre-motiyoM ke hAra haiM, na hI sundara vastra haiN|" padmA bhI rotI huI mA~ ke gale se laga gaI-"mA~! terA AzIrvAda hI mere lie saba kucha hai|" RSi ne kahA-"bahana ! tU aisA kyoM kahatI hai| tere pAsa jJAna va anubhava ke kitane divya ratna haiN|" S.Mitra kSamAvatAra bhagavAna pArzvanAtha 25 2010_03

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rAnI-"hA~ putrI ! tujhe patigRha meM jAte hue maiM sAta ratna denA cAhatI hU~ ! suna1. sadA mIThI vANI bolnaa| 2. pati ko bhojana karAke phira bhojana krnaa| 3. apanI sautoM ko sauta nahIM, bahana smjhnaa| 4. sAsa-sasura kA sammAna krnaa| 5. cakravartI kI paTarAnI hone kA kabhI abhimAna mata rkhnaa| 6. sauta kI saMtAna ko apanI saMtAna ke samAna pyAra krnaa| 7. dharma aura kula kI maryAdA kA pAlana krnaa|" mAtA kI zikSAoM ko dhAraNa karatI huI padmA bolI-"mA~ ! tere ye anamola vacana anamola ratna kI bhA~ti sadA apane sAtha rkhuugii|" phira vaha mAtA kI chAtI se lipaTakara sisaka utthii| gAlava RSi ne rAjA ko AzIrvAda dete hue kahA-"rAjan ! maiMne isa padmA (lakSmI) ko Aja Apake hAthoM meM sauMpa diyA hai| Apa isakI hara prakAra se rakSA kreNge|" rAjA ne RSi aura rAnI ko praNAma kiyA-"Apa ciMtA na kreN| yaha hara prakAra se sukhI rhegii|" Azrama se vidA lekara suvarNabAhu apanI rAjadhAnI meM A gyaa| eka dina AyudhazAlA ke rakSaka ne Akara nivedana kiyA-"mahArAja ! AyudhazAlA meM cakraratna pragaTa huA hai|" suvarNabAhu uThakara AyudhazAlA meM aayaa| usane cakraratna kI vidhivat pUjA-arcA kii| isake pazcAt samrAT ne apane senApati ko Adeza diyA-''hamArI AyudhazAlA meM cakraratna pragaTa huA hai| ataH aba hameM SaTkhaMDa vijaya ke lie prasthAna karanA caahie|" ___rAjA ke AdezAnusAra vizAla senA taiyAra huii| aneka choTe-bar3e rAjA bhI apanI senA ke sAtha A gye| vijaya yAtrA meM sabase Age AkAza meM cakraratna calatA thA, usI ke pIche vizAla senA cala rahI thii| cakraratna ke sAtha vizAla senA ke Ane kI sUcanA milane para dUsare rAjA socate haiM-'cakravartI samrAT kA pratirodha kara narasaMhAra karanA vyartha hai| acchA hai, hama svayaM hI usakI adhInatA svIkAra kara leN|' ___ isa prakAra cakravartI ne SaTkhaMDa kI vijaya yAtrA kara apanA cakravartitva sthApita kara liyaa| phira apanI rAjadhAnI meM Akara usane aSTama tapa kiyaa| phira senApati ko bulAkara kahA-"aba rAjyAbhiSeka kI taiyArI kro|" bahuta hI ullAsa aura dhUmadhAma ke sAtha suvarNabAhu kA cakravartI pada para rAjyAbhiSeka huaa| suvarNabAhu SaTkhaMDa adhipati cakravartI samrAT banakara prajA kA pAlana karane lge| 26 kSamAvatAra bhagavAna pArzvanAtha _ 2010_03

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[AT] kSamAvatAra bhagavAna pArzvanAtha 2010_03 mrnya O 27

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eka bAra cakravartI mahaloM ke gavAkSa meM baiThe the| AkAza se devatAoM ke jhuMDa Ate dikhAI diye| socane lage-'Aja yahA~ itane deva kyoM A rahe haiM ?' tabhI udyAnapAlaka ne sUcanA dI-"mahArAja! nagara meM tIrthaMkara bhagavAna padhAre haiN|" cakravartI ne Asana se uThakara bhagavAna kI dizA meM vandanA kii| phira rAjaparivAra ke sAtha dezanA sunane aayaa| samavasaraNa meM devatAoM ko dekhakara vicArane lagA-'maiMne pahale bhI aise devatAoM ko kahIM dekhA hai ?" ____ gahare vicAra meM DUbane para jAtismaraNa jJAna utpanna huaa| apanA pUrvabhava yAda AyA-'aho ! maiMne pUrvabhava meM tapa va kAyotsarga dhyAna sAdhanA kI thii| usI ke prabhAva se maiM svarga meM deva banA aura yahA~ para cakravartI kI samRddhi milI hai| yahA~ para jo bhI milA hai, vaha to pUrva janma meM kiye hue zubha karmoM kA phala hai| aba yadi isa janma meM maiM zubha karma, OLMULUONUOUWDWUU Iccccom 28 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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tapa-japa-sAdhanA nahIM karU~gA to bhogoM kI Asakti ke kAraNa agale janma meM durgati meM jAnA pdd'egaa| isa prakAra cintana karate hue suvarNabAhu ko vairAgya prApta huaa| usane putra ko rAjyabhAra sauMpakara tIrthaMkara bhagavAna ke pAsa saMyama dIkSA grahaNa kara lii| aneka prakAra ke tapa, kAyotsarga sAdhanA abhigraha karate hue suvarNabAhu ne punaH-punaH bIsa sthAnakoM kI ArAdhanA kara tIrthaMkara nAmakarma kA upArjana kiyaa| eka bAra muni suvarNabAhu kisI parvata zikhara para jAkara sUrya ke sAmane donoM bhujAe~ 2 siddha arihaMta 3 pravacana CE AcArya sthavira upAdhyAya OsAdhu jJAna9 darzana 10 . vinaya / cAritra 1mati kevala zrata 3 avadhi DIO Drel 12 (13 kriyA 15 brahmacarya jina 10 saMyama tapa gautama 90jJAna 20 AM tIrtha 16 abhinava jJAna 29 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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uThAkara AtApanA le rahe the| usa samaya eka khUkhAra siMha udhara aayaa| muni ko dekhate hI usake bhItara krodha-dveSa kI jvAlA jalane lgii| pU~cha uchAlatA, dahAr3atA vaha siMha muni para jhapaTa pdd'aa| nAkhUnoM se muni ke zarIra ko cIra ddaalaa| girate-girate muni ne anazana le liyaa| zubha bhAvoM ke sAtha AyuSya pUrNa kara dazaveM svarga meM utpanna hue| ___ suvarNabAhu deva ne apane deva parivAra ko sAtha lekara naMdIzvara dvIpa Adi kSetroM meM (bharatAdi 10 kSetroM meM) pA~ca sau bAra tIrthaMkaroM ke paMcakalyANaka utsava mnaaye| jinezvara devoM kI pUjA-arcA-bhakti kii| jisase atizaya puNya karmoM kA upArjana huaa| mAnA jAtA hai kSamAvatAra bhagavAna pArzvanAtha 30 2010_03

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ki inhIM atizaya puNyoM ke prabhAva se 23veM tIrthaMkara prabhu pArzvanAtha kI vartamAna samaya meM sarvatra sarvAdhika mahimA aura pUjA hotI hai| __eka samaya suvarNabAhu deva ne jAnA ki aba merA AyuSya kevala chaha mAsa zeSa raha gayA hai| yahA~ se maiM vArANasI nagarI meM mAtA vAmAdevI ke putra rUpa meM janma luuNgaa| mere janma se mAtA ko kaisA anubhava hogA, jarA dekhuu| __ kautUhalavaza deva eka sundara salaune zyAmavarNI zizu kA svarUpa banAkara mAtA ke sAmane aaye| mAtA vAmAdevI ne adbhuta rUpazAlI bAlaka ko apane sAmane dekhA to usake aMga-aMga Ananda se pulaka utthe| A~khoM se harSa barasane lgaa| vaha ekaTaka zizu kA mukha nihArane lgii|maataa ke mukha para harSa aura Ananda dekhakara bAlaka-rUpa deva kA mana prasanna ho gyaa| mAtA ko namana kara vApasa apane sthAna para A gye| chaha mAsa bAda bIsa sAgaropama kA utkRSTa AyuSya pUrNa kara caitra vadI 12 ko prANata nAmaka dazaveM svarga se cyavana kiyaa| atmall Pona kSamAvatAra bhagavAna pArzvanAtha 2010_03

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pArzvajanmotsavaH ___ kAzI deza kI vArANasI nagarI meM azvasena rAjA zAsana karate the| unakI azvasenA meM aneka jAti va aneka raMgoM ke ghor3e the| dUra-dUra ke loga carcA karate the-"rAjA kI azvasenA ajeya aura adbhuta hai|" / rAjA azvasena kI rAnI kA nAma thA vaamaadevii| grISmakAla ke prathama mAsa, prathama pakSa arthAt caitra mAsa kI kRSNa caturthI ke dina madhyarAtri ko vizAkhA nakSatra ke samaya candramA kA yoga A jAne para bIsa sAgaropama kI sthiti vAle dazaveM prANata devaloka se suvarNabAhu deva kA jIva cyavana kara mAtA vAmAdevI ke garbha meM aayaa| mAtA vAmAdevI ne sukhazayyA meM ardha-nidrAvasthA meM gaja, vRSabhAdi caudaha mahAsvapna dekhe| tatkSaNa sAvadhAna ho evaM svapna kI smRti kara apane patideva ke pAsa AI aura dekhe hue svapnoM kA varNana kiyaa| rAjA ne kahA ki "mahArAnI ! aise zubha aura mahAn svapna-darzana se pratIta hotA hai ki tumhAre garbha meM atizaya puNyazAlI AtmA kA Agamana huA hai|" sUryodaya hote hI rAjA ne rAjasabhA meM svapna-phala kathana ke jJAtA vidvAnoM ko bulaayaa| vidvAna paMDitoM ne apane zAstroM ke AdhAra para vicAra vimarza kara kahA-"he rAjan ! mahArAnI ne bahuta hI uttama svapna dekhe haiN| jisase Apake kula meM ketu samAna mahAbhAgyazAlI putra janma legaa| bar3A hone para vaha cAroM dizAoM kA svAmI, cakravartI, rAjyapati rAjA hogA yA tIna loka kA nAyaka dharmazreSTha, dharma cakravartI jinezvara tIrthaMkara hogaa| __ samaya Ane para pauSa kRSNa dazamI ke dina rAnI ne eka sundara zizu ko janma diyaa| kSaNabhara ke lie samUce saMsAra meM prakAza jagamagA utthaa| hara jIva apane andara do pala ke liye apUrva Ananda kI anubhUti karane lgaa| usa samaya kA vAyumaMDala svabhAva se hI svaccha, ramya aura sugandhamaya bana gyaa| dasoM dizAe~ acetana hone para bhI praphulita ho utthiiN| bhagavAna ke janma ke prabhAva se bhinna-bhinna dizAoM meM rahane vAlI chappanna digkumArikAoM ke Asana kampAyamAna hue| unhoMne jJAna bala se dekhA-"aho, pRthvI para prabhu ne janma liyA hai|" bhagavAna kA janma jAnakara harSita hotI huI ve pRthvI para AIM aura prabhu evaM prabhu-mAtA ko namaskAra kara kahA-''he ratna kukSiNI mAtA! hameM jagatAraka prabhu kA sUtikA karma karane kI AjJA pradAna kiijie|" chappanna digkumArikAoM ne prabhu kA sUtikarma tathA snAnAdi karAkara janmotsava mnaayaa| janmotsava sampUrNa hone ke pazcAt zakrendra kA Asana kampAyamAna huaa| 32 2010_03 kSamAvatAra bhagavAna pArzvanAtha

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AULOUR TOP | prabhujanma se tInoM loka prakAza se jagamagA utthe| sUtikA karma karatI chappana digkumaarikaayeN| 33 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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usI samaya eka devendra vahA~ AyA-"he mAtezvarI ! maiM saudharma devaloka kA svAmI zakra Apako praNAma karatA huuN|" phira zakrendra ne zizu rUpa tIrthaMkara deva ko namaskAra kiyA-"he tIna loka ke tAraNahAra ! merI vandanA svIkAreM ! maiM ApakA janma abhiSeka karanA cAhatA huuN|" kahakara zakrendra ne mAtA ko avasvApinI nidrA meM sulA diyaa| phira zizu kA eka pratibimba banAkara mAtA ke pAsa rakha diyaa| indra ne apane pA~ca svarUpa bnaaye| eka svarUpa ne zizu-prabhu ko godI meM utthaayaa| do, donoM ora cAvara bIjane lge| eka ne chatra kiyA aura eka svarUpa hAtha meM vajra ghumAtA huA Age calane lgaa| meru parvata kI zveta sphaTikamayI zilA para goda meM lekara baiTha gye| cAroM dizAoM se aneka indra A-Akara prabhu ko vandanA karane lge| IzAnendra ne sone ke vRSabha sIMga meM se jaladhArA prakaTa kara bAla prabhu kA abhiSeka kiyaa| 10 vaimAnika, 20 bhuvanapati, 32 vyantara, 2 jyotiSaka, isa taraha 64 indroM ne 1 kroDa 60 lAkha kalazoM se prabhu kA janmAbhiSeka kiyaa| 408 VIUSUGOIVA 34 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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XOOO phira candana kesara Adi sugaMdhita padArthoM kA lepa kiyaa| sundara vastroM se lapeTa liyaa| sabhI indra hAtha jor3akara prabhu kI stuti karane lage-"he jJAna divAkara ! he sAkSAt dharma ke avatAra ! he mokSamArga ke prakAzaka ! hama Apako namaskAra karate haiN|" phira bAla prabhu ko mAtA ke pAsa lAkara sulA diyaa| pratibimba uThA liyaa| ___ prAtaHkAla priyavaMdA dAsI ne Akara rAjA ko sUcanA dI-"mahArAja ! mahArAnI ne sUrya ke samAna tejasvI zizu ko janma diyA hai|" rAjA aaye| zizu ko dekhaa| zizu ke paira kI tarapha saMketa kara rAjA ne kahA-"dekho, bAlaka ke paira para nAgadeva kA cinha hai| avazya yaha nAga jAti kA uddhAra kregaa|" rAnI ne kahA-"mahArAja ! ApakA kathana satya hai| garbhakAla meM eka rAta ghora aMdhere meM mere pAsa se eka kAlA nAga AyA thaa| mere a~gUThe kA sparza kara vaha calA gyaa|" # samasta devoM aura indroM ne naMdIzvara dvIpa jAkara vahA~ ke 52 caityoM meM aSTAhnikA mahotsava kara prabhu-bhakti kii| 35 2010_03 2010_03

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rAjA ne antaHpura se vApasa Akara daNDanAyaka se kahA - " kArAgAra meM baMdI sabhI kaidiyoM ko chor3a do| pUre kAzI deza meM bAraha dina kA utsava ghoSita kro| bAraha dina taka pUre nagara meM utsava manAyA jaaye|" rAjakoSa kA mu~ha khola diyA gyaa| garIboM ko anna-vastra- bhojana diyA gyaa| vRddha dAsoM ko dAsa karma se mukta kara diyA gyaa| isa prakAra samasta nagaravAsI daridratA- dInatA evaM bandhanoM kI pIr3A se mukta hokara khuziyA~ manAne lge| loga dhanya-dhanya hokara kahane lage-"saMsAra ko tApa-saMtApa se mukti dilAne vAlA koI mahApuruSa avatarita huA hai|" svajanoM ke prItibhoja meM rAjA ne ghoSita kiyA - "garbhakAla meM mAtA ke pArzva se nAgadeva nikalA thA, isalie isa bAlaka ko hama 'pArzva kumAra' kheNge|" kula kI vRddha mahilAoM ne zizu kA divya nIlavarNI rUpa dekhakara kahA-"yaha to nIlakamala jaisA suramya hai / " dUsarI bolI - " nIlamaNi jaisI isakI divya deha kAMti to dekho|" candramA kI kalAoM kI taraha pArzvakumAra bar3hA hone lgaa| pArzvakumAra ATha varSa kA huaa| pitA ne socA- 'pArzvakumAra ko kSatriyocita vidyAoM kA jJAna karAnA caahie|' agale dina gurukula ke kalAcArya ko bulAyA gayA"AcAryavara ! isa bAlaka ko sabhI prakAra kI zikSA dekara yogya bnaaeN|" 36 kalAcArya - "mahArAja ! yaha to janmajAta suyogya hai| isako maiM kyA kalA sikhAU~gA ?" svayaM kalAcArya ne pArzvakumAra se kaI taraha kA jJAna prApta kiyA, kyoMki jaba prabhu mAtA ke garbha meM Aye the taba se mati, zruta, avadhi jJAna arthAt tIna jJAna se yukta the / yuvA hone para pArzvakumAra sAkSAt kAmadeva kA avatAra lagane lgaa| nau hAtha U~ce pArzvakumAra jaba ghor3e para savAra hokara nagara meM nikalate to striyA~ kahane lagatIM - "vaha strI parama saubhAgyazAlI hogI jisakA pati kAmadeva jaise apane rAjakumAra hoNge|" 2010_03 kSamAvatAra bhagavAna pArzvanAtha

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eka dina mahArAja azvasena rAjasabhA meM siMhAsana para baiThe the tabhI dvArapAla ne Akara nivedana kiyA- "mahArAja ! eka sundara AkRti vAlA paradezI dUta Apake darzana cAhatA hai|" rAjA -"use sammAnapUrvaka rAjasabhA meM lAo / " dUta ne Akara rAjA ko namaskAra kiyA - "vIra ziromaNi mahArAja azvasena kI jaya ho !" rAjA ne baiThane kA saMketa kiyaa| vaha Asana para baiTha gayA / rAjA ne pUchA - "bhadra puruSa ! tuma kisa deza se Aye ho ? kauna ho, kyA prayojana hai ?" 'mahArAja ! maiM kuzasthala ke mahArAja prasenajita kA mitra dUta huuN| puruSottama merA nAma hai| maiM unakA sandeza lekara AyA huuN|" rAjA - "kahie, kyA sandeza hai ?" "Apane vIra ziromaNi mahArAja naravarma kA nAma to sunA hI hogaa| ve mahAn parAkramI the / dUra-dUra pradezoM ke rAjAoM ko jItakara rAjya kA vistAra kiyA thaa|" rAjA azvasena -"hA~, sunA hai rAjA naravarma bar3e vIra aura parAkramI the|" ''rAjan ! aneka rAjAoM ko apane adhIna karane vAle rAjA eka dina eka sadguru AcArya ke darzana karane gye| unakA upadeza sunA to mana virakta ho gyaa|" kSamAvatAra bhagavAna pArzvanAtha " 2010_03 37

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azvasena-"bar3e bhavya AtmA the|" "mahArAja ! unhoMne apane putra prasenajita ko rAjya sauMpakara dIkSA grahaNa kara lii|" rAjA azvasena-"dhanya hai unheM ! jisa rAjya ke lie manuSya apane prANoM kI bAjI lagA detA hai| bhayaMkara yuddha karake jisa rAjya ko prApta karatA hai, use tuccha samajhakara tyAga denA sacamuca mahAn tyAga hai| dhanya hai unheN|" sabhI sabhAsada-"dhanya hai unake vairAgya ko|" rAjA-"hA~, to Age btaao|" dUta-"mahArAja ! una mahArAja naravarma ke putra prasenajita rAjA abhI rAjya kA pAlana karate haiN| mahArAja prasenajita kI eka deva kanyA samAna putrI hai-prbhaavtii|" rAjA (muskurAkara)-"hA~, kanyA sundara hai, suyogya bhI hogI.........to........?" rAjA ne jijJAsA kii| dUta-"mahArAja ! jaise phUloM kI sugaMdha se AkRSTa hokara bha~vare Ate haiM, vaise prabhAvatI ke guNa va rUpa kI prazaMsA sunakara aneka rAjakumAra vahA~ Aye, parantu usane kisI ko bhI pasanda nahIM kiyA ?" 38 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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rAjA-"kyoM? kyA vaha vivAha karanA nahIM cAhatI?" dUta-"rAjan ! bAta yaha hai, prabhAvatI eka bAra kaumudI mahotsava ke dina udyAna meM gii| candramA kI zItala cA~danI meM vaha sarovara ke taTa para baiThI thii| tabhI vahA~ kucha gaMdharva kanyAe~ snAna karane aaiiN| vahA~ ve nRtya karatI huI eka gIta gA rahI thiiN| jisakA bhAva thA isa dharatI para pArzvakumAra sAkSAt kAma ke avatAra haiN| divya rUpa, divya guNa, ananta balI, adbhuta rUpa-lAvaNyazAlI pArzvakumAra ko jo prApta karegI, usa nArI kA jIvana dhanya hai| gaMdharva bAlAoM kA gIta sunakara prabhAvatI to jaise pArzvakumAra kI hI ho gii| usane saMkalpa kiyA-"pArzvakumAra ke sivAya saMsAra ke saba puruSa mere bhAI tulya haiN| ve hI mere prANAdhAra hoNge|" rAjA azvasena (muskarAe)-"to isalie Apa Aye haiM !" dUta-''mahArAja ! abhI merI bAta adhUrI hai...........Age sunie|" rAjA-"sunAiye !'' dUta-"kuzasthala ke nikaTa kaliMga deza kA yavana rAjA bar3A parAkramI aura durjeya yoddhA hai| usane jaba prabhAvatI ke rUpa saundarya kI carcA sunI to dUta ke sAtha kahalAyA-"tumhArI kanyA yavanarAja ko sauMpa do| anyathA tumhAre rAjya kA vidhvaMsa kara ddaaluuNgaa|" rAjA prasenajita ne uttara diyA-"rAjahaMsI motI cugatI hai| kabhI kaMkara nahIM cuga sktii|" kruddha hokara yavanarAja ne kuzasthala para AkramaNa kara diyaa| usakI vizAla yavana senA ne Akara nagara ko cAroM tarapha se ghera liyA hai| pUrA nagara baMdIghara jaisA banA huA hai|" rAjA azvasena-"yaha to anyAya hai| anIti hai|" - "usa anyAya-anIti kA pratikAra karane ke lie sahAyatA kI jarUrata hai| Apa jaise nItimAna rAjA hI dharma kI rakSA karate haiN| vipatti meM ghire mitroM kI sahAyatA karate haiN|" talavAra kI mUTha para hAtha rakhate hue mahArAja azvasena bole-"kSatriya kA dharma hai anyAya se lar3anA aura nyAya nIti kI rakSA krnaa|" / phira kahA-"Apa nizciMta ho jaaie| hama turanta hI sahAyatA ke lie senA lekara pahu~cate haiN|" rAjA ne senApati ko Adeza diyA-"raNabherI bajA do ! turanta senA ko taiyAra kro| hama yuddha ke lie taiyAra hokara Ate haiN|" raNabherI bjii| cAroM tarapha sainika daur3ane lge| apane-apane zastra uThAne lge| kSamAvatAra bhagavAna pArzvanAtha 2010_03

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mahala meM Atma-ciMtana meM lIna baiThe pArzvakumAra ne raNabherI sunii| cauMkakara khar3e ho gye| sevaka se pUchA-"kyA bAta hai? acAnaka raNabherI kyoM bjii|" sevaka-"mahArAja! yuddha kI taiyArI kA Adeza huA hai|" / pArzvakumAra ne pitA ke pAsa Akara praNAma kiyA-"pitAzrI ! kyA bAta hai ? kisa daitya, rAkSasa yA adhama puruSa ne ApakA aparAdha kiyA hai, jisake lie Apa yuddha sajjita ho rahe haiM ?" prasenajita rAjA kI bAta sunAkara rAjA azvasena bole-"vatsa ! kisI vipadAgrasta kI sahAyata karanA aura anyAya kA pratikAra karanA hamArA rAjadharma hai na?" pArzvakumAra-"pitAzrI! yaha to satya hai| anyAya kA pratikAra nahIM karanA bhI anyAya hai, adharma hai, kAyaratA hai|" "vatsa ! isIlie hamane yuddhabherI bajAI hai|" pArzva-"kintu yuvA putra ke baiThe pitA yuddha meM jAye, kyA yaha upayukta hai ? putra kI zobhA hai isameM ?" AMER STALLEC e S.MIN kSamAvatAra bhagavAna pArzvanAtha 40 2010_03

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otoIC S. Mita OPOIO rAjA-"vatsa ! tumako to krIr3A karate dekhakara hI mujhe prasannatA hotI hai| yuddha karanA to merA hI kArya hai na !". Ga pArzva - "pitAzrI ! maiM to yuddha ko bhI krIr3A hI samajhatA huuN| maiMne yuddhavidyA kisalie sIkhI hai ? kyA mere parAkrama para Apako bharosA nahIM hai ?" 2010_03 pitA - " vatsa ! tumhAre bala parAkrama para kauna sandeha kara sakatA hai| kintu maiM abhI tumako yuddha meM nahIM bhejanA caahtaa|" pArzva - "pitAzrI ! vizvAsa rakhie, maiM aisA yuddha karU~gA ki eka bhI sainika kA khUna na bahe aura nyAya nIti kI rakSA bhI ho jaaye|" rAjA (Azcarya ke sAtha) - " vatsa ! tuma jo kahate ho, vahI kara sakate ho...... prntu....|" pArzva - "pitAzrI ! kintu parantu kucha nahIM hai| Apa nizciMta hokara dharmArAdhanA kiijie| mujhe AzIrvAda diijie| " pitA kA AzIrvAda prApta kara vizAla senA ke sAtha pArzvakumAra ne prasthAna kiyaa| mArga meM senA ne rAtri vizrAma kiyA / kSamAvatAra bhagavAna pArzvanAtha 41

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121 42 prAtaH prasthAna ke lie nikale tabhI AkAza se eka divya ratha utraa| (usameM cAra baliSTha sundara zveta ghor3e jute huye the| sUrya ke ratha ke samAna divya teja kiraNeM phUTa rahIM thIM / ) eka divya zastradhArI sArathI ratha se utarakara pArzvakumAra ko praNAma karatA hai - " maiM saudharmendra kA sArathI praNAma karatA huuN|" (pArzvakumAra ne hAtha uThAkara AzIrvAda diyA / ) sArathI - "deva ! indra mahArAja ne nivedana kiyA hai, yadyapi Apa anantabalI haiN| ApakI aMgulI hilate hI tIna loka kaMpAyamAna ho sakatA hai| Apako kisI kI sahAyatA kI apekSA nahIM hai| phira bhI bhakti bhAvanA ke vaza indradeva ne divya zastroM se sajjita yaha divya ratha bhejA hai| isa para virAjane kA anugraha kreN|" pArzvakumAra ratha para AsIna hote haiN| divya ratha sUrya ke ratha kI taraha dharatI se Upara uThakara calane lgaa| dharatI para hAthI, ghor3e, ratha, paidala sainikoM kI vizAla senA pIche-pIche cala rahI thI / kuzasthala ke bAhara Akara sImA para par3Ava DAlA / 2010_03 jaapan 106 kSamAvatAra bhagavAna pArzvanAtha

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UNUTUOOU devatAoM ne eka ramaNIya udyAna meM bhavya mahala bnaayaa| pArzvakumAra mahala meM tthhre| prAtaH dUta ko bulAkara kahA-"yavanarAja ke pAsa jAkara hamArA sandeza do|" dUta yavanarAja ke pAsa aayaa| namaskAra kara bolA-"mahArAja prasenajita ke mitra mahArAja azvasena ke putra pArzvakumAra kA maiM dUta huuN|" yavanarAja ne ghUrakara dekhA-"kisalie Aye ho ? yuddha se Darakara samarpaNa karane?" dUta (ha~sakara)-"he yavanarAja ! jaba taka jaMgala meM kesarI siMha Akara nahIM hu~kAratA taba taka hI kSudra prANI uchala-kUda macAte haiN| Apako patA hogA, pArzvakumAra ke samakSa zakrendra svayaM Akara namaskAra karatA hai| unakI kRpA dRSTi kI icchA karatA hai| pArzvakumAra atyanta dayAlu haiN| khUna kI eka bUMda bhI bahAnA nahIM caahte| zatru-mitra sabake prati unake mana meM karuNA bhAva haiN|" yavanarAja-"dUta ! vyartha kI bar3AI mata kro| dayA, karuNA kI bAta to kAyara AdamI karate haiN| tumhArA svAmI vIra hai to kaho yuddhabhUmi meM A jaae|" ___ dUta-"yuddhabhUmi meM to A hI gaye haiN| unake hAtha kA eka amogha bANa hI tumhArI senA meM pralaya macA sakatA hai| kintu tumheM eka avasara diyA jAtA hai, yadi apanI kuzala cAhate kSamAvatAra bhagavAna pArzvanAtha 2010 03

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ho to unake samakSa Akara kSamA mA~ga lo| anyathA nIti-anIti kA phaisalA yuddhabhUmi meM to hogA hii|" ____ yavanarAja krodha meM Akara bolA-"mUrkha ! kAyara ! apane svAmI ko kaho, bhujAoM meM bala hai to maidAna meM aaye|" dUta-"yavanarAja ! hamAre svAmI kI dayA ko tuma durbalatA samajhane kI mUrkhatA mata kro| yuddha kA pariNAma vinAza hotA hai| isalie eka avasara tumako diyA jA rahA hai|" dUta kI bAteM sunakara sabhAsada krodhita ho utthe| khar3e hokara bole-"mUrkha ! tU apane svAmI kA duzmana hai kyA ? kyoM yavanarAja ko krodhita kara rahA hai| jaise sA~pa aura siMha ko uttejita karane vAlA apanI mauta pukAratA hai, vaisA hI tU dIkhatA hai|" taba yavanarAja ke vRddha maMtrI ne uThakara kahA-"sabhAsado ! apane svAmI kA drohI yaha nahIM, kintu Apa haiN|" ___yavanarAja cakita hokara maMtrI kI tarapha dekhatA hai| maMtrI bolatA hai-"svAmI ! pArzvakumAra koI sAmAnya puruSa nahIM, vaha anantabalI tIrthaMkara padadhArI haiN| hajAroM deva-devendra unakI sevA karate haiN| vAsudeva aura cakravartI se bhI adhika balI haiN| aise lokottara puruSa se TakarAnA parvata se TakarAne jaisA hai|" IMTIATVADIVAAYTIONAITVODAIANDIDIOTIYA kSamAvatAra bhagavAna pArzvanAtha 2010_03

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NIRMWARA maMtrI ne hAtha kA izArA karake kahA-"jarA apanI chAvanI se bAhara nikalakara yojanoM meM phailI unakI senA ko to dekho !" yavanarAja bAhara AtA hai| parvata kI coTI para car3hakara pArzvakumAra kI senA ko dekhatA hai| hAthI, ghor3e ratha, paidala sainika dUra-dUra taka ghUma rahe haiN| mantrI ne batAyA-"vaha dekheM mahArAja ! pArzvakumAra ke liye devatAoM ne divya mahala kI racanA kI hai| ve adbhuta aura ajeya haiN|" bhayabhIta hokara yavanarAja ne pUchA-"maMtrIzvara ! phira hama kyA kareM?" maMtrI-"rAjan ! Apa unakI zaraNa meM jaaie| kSamA maaNgie|" yavanarAja upahAra sajAkara maMtrI Adi ke sAtha pArzvakumAra kI chAvanI meM AtA hai| pArzvakumAra ko dekhakara cakita raha gayA-"ahA ! kyA yaha koI deva puruSa haiM ? A~khoM meM kaisI karuNA hai ? cehare para kitanI prasannatA hai!" phira hAtha jor3akara kahatA hai-"he deva ! mujhe kSamA kreN| maiM bhayabhIta hokara AyA thA, kintu aba merA mana bahuta zAMti aura abhaya kA anubhava kara rahA hai|" kSamAvatAra bhagavAna pArzvanAtha 2010_03

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Mountalal bir-c ____pArzvakumAra muskarAkara kahate haiM-"yavanarAja ! mere mana meM Apake prati krodha hai hI nhiiN| to kSamA kyA karU~? maiM to sirpha yaha cAhatA hU~ ki Apa anyAya, anIti kA mArga chor3a deN| yuddha kI jagaha zAMti aura dveSa kI jagaha prema kA vyavahAra siikheN|" yavanarAja-"svAmI ! Apa AjJA dIjie mujhe kyA karanA hai ?" ___pArzvakumAra-"Apa prasenajita rAjA se kSamA mA~gakara unake sAtha mitratA sthApita kreN| apane rAjya meM jAkara nyAyapUrvaka prajA kA pAlana kreN| na to mujhe ApakA rAjya cAhie aura na hI Apako sevaka banAnA hai|" yavanarAja-"dhanya hai ApakI udAratA aura mhaantaa| binA yuddha kiye hI Apane mujhe apanA sevaka banA liyaa|" sainikoM ne jAkara rAjA prasenajita ko samAcAra diyA-"mahArAja ! camatkAra ho gayA ! pArzvakumAra ne binA yuddha kiye hI yavanarAja ko apane adhIna kara liyA hai|" ____ prasenajita rAjA aneka prakAra ke upahAra lekara pArzvakumAra ke pAsa aayaa| hAtha jor3akara bolA-"svAmI! Apane to abhUtapUrva kAma kara diyaa| bhayaMkara narasaMhAra se bhI jo kAma nahIM banatA, vaha apane prabhAva se sahaja hI banA diyaa|" ____pArzvakumAra-"ye Apake mitra yavanarAja haiN|" 46 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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yavanarAja aura prasenajita donoM mitra kI taraha paraspara gale milate haiN| eka-dUsare se kSamA mA~gate haiN| upahAroM kA AdAna-pradAna karate haiN| rAjA-"Apa kRpA kara merI rAjadhAnI ko pavitra kiijie|" pArzvakumAra hAthI para baiThakara nagarI meM padhArate haiN| pIche donoM rAjA aura unakI vizAla senA A rahI hai| __prabhAvatI ne mahaloM ke gavAkSa se pArzvakumAra ko dekhA-"jaisA sunA thA usase hajAra gunA sundara ! adbhuta !" vaha hAtha jor3akara prArthanA karatI hai-'"he prabhu ! Apa jaisA svAmI jise mile usakA jIvana dhanya-dhanya ho jAtA hai|" phira bhI use ciMtA thI-"svAmI ! pitAzrI kI prArthanA svIkAra kareMge yA nahIM?" phira socatI hai-'yadi mujhe svIkAra nahIM kiyA to maiM AjIvana kumArI rhuuNgii| inhIM kA dhyAna-pUjana karake jIvana bitaauuNgii|' rAjasabhA meM svAgata samAroha karake prasenajita ne prArthanA kI-"he mahAmahima ! aba merI putrI kI prArthanA svIkAra kiijie|" HINDIMINoinnOULD IDIOINDIAN LERANCE KOLHAN kSamAvatAra bhagavAna pArzvanAtha 2010_03

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pArzvakumAra-"rAjan ! abhI to maiM pitAzrI kI AjJA se ApakI sahAyatA ke lie AyA huuN| vivAha kI bAta yahA~ nahIM ho sktii|" prasenajita-"svAmI ! ApakA kathana ucita hI hai| maiM Apake sAtha vArANasI jAkara mahArAja azvasena se prArthanA kruuNgaa|" ____ pArzvakumAra ke sAtha rAjA prasenajita bhI vArANasI aayaa| prasenajita ne rAjA azvasena se prArthanA kI "he svAmI ! merI putrI prabhAvatI kA manoratha Apa hI pUrNa kara sakate haiN|" rAjA azvasena ne pArzvakumAra kI tarapha dekhA-"vatsa ! rAjA prasenajita kI prArthanA svIkAra kro|" ___pArzvakumAra-"pitAzrI ! mujhe jisa parigraha kA tyAga hI karanA hai use svIkAra karane se kyA lAbha hai ?" mAtA-pitA-"putra ! tuma nispRha aura vItarAga ho, hama jAnate haiN| parantu mAtA-pitA kA manoratha pUrNa karanA bhI putra kA kartavya hai|" mAtA vAmAdevI ne kahA-"vatsa! eka bAra tumheM vivAhita dekhakara merI manobhAvanA pUrI ho jaayegii|" sabakA Agraha mAnya kara pArzvakumAra ne prabhAvatI ke sAtha pANigrahaNa kiyaa| donoM kI sundara jor3I dekhakara mAtA-pitA tathA parijana harSa se nAca utthe| kSamAvatAra bhagavAna pArzvanAtha 2010_03

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kamaTha kA jIva aneka yoniyoM meM bhaTakatA huA eka daridra brAhmaNa ke ghara utpanna huaa| janma lete hI usake mAtA-pitA mara gye| vaha galiyoM meM bhaTakatA, bhIkha mA~gatA rAjamArga para par3A rhtaa| usakI durdazA dekhakara loga use 'kamaTha' (karmahIna) kahane laga gaye / eka bAra koI saMnyAsI vahA~ aayaa| kamaTha ne unase pUchA - "bAbA ! ye dhanavAna loga mevA-miSThAnna khAte haiM, mahaloM meM rahate haiM aura maiM dAnA-dAnA mA~gatA hU~ phira bhI peTa nahIM bhrtaa| aisA kyoM hai ?" saMnyAsI - "yaha saba puNyoM kA khela hai| inhoMne pUrvajanma meM tapa japa, dAna kiyA hai| usI ke phalasvarUpa yahA~ Ananda karate haiN|" kamaTha-'"bAbA ! kyA maiM bhI tapa kara sakatA hU~ ? kaise karU~ ?" saMnyAsI ne use tApasa dIkSA de dI aura kahA - "ekAnta meM jAkara tapa kara / tapa se saba kucha milatA hai|' " ghUmatA- ghUmatA kamaTha tApasa vArANasI gaMgA nadI ke taTa para Akara tapa karane lgaa| eka dina pArzvakumAra mahaloM meM baiThe the| dekhA, saikar3oM nara-nArI gaMgA taTa kI tarapha jA rahe haiN| kisI ke hAtha meM phUloM ke Topale haiM, kisI ke hAthoM meM prasAda hai| kSamAvatAra bhagavAna pArzvanAtha 2010_03 49

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pArzvakumAra ne dvArapAla se pUchA-"logoM kA jhuMDa kahA~ jA rahA hai? kyA koI utsava hai?" dvArapAla-"svAmI ! nagara ke bAhara kamaTha nAmaka eka tApasa paMcAgni tapa kara rahA hai| loga tApasa ke darzana, pUjana karane jA rahe haiN|" ___pArzvakumAra ne dhyAna lgaayaa| apane tathA kamaTha ke pichale nau janmoM ke dRzya cintana meM ubhara gye| 1. kamaTha tApasa ko marubhUti jhukakara namaskAra karatA hai| vaha usa para patthara mAratA hai| 2. hAthI bhava-hAthI sarovara ke daladala meM pha~sA hai| ur3atA lambA sA~pa DaMka mAra-mArakara ghAyala kara rahA hai| 3. sahasrAra devaloka meM deva bane haiN| 4. rAjA kiraNavega bane aura ugra tapasyA kI evaM viSadhara sarpa ne DaMka lgaayaa| 5. bArahaveM devaloka meM deva bne| 6. vajanAbha rAjA banakara dIkSA lii| bhIla ne chAtI meM tIra mArakara ghAyala kara diyaa| 7. madhya greveyaka deva vimAna meM deva bne| 8. suvarNabAhu cakravartI bane, eka khUkhAra siMha ke rUpa meM kamaTha ke jIva ne upadrava kiyaa| 6. prAMNata devaloka meM deva bne| "acchA ! aba yahA~ tApasa banA hai| calo dekhate haiN|" A 50 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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- pArzvakumAra ghor3e para savAra hokara gaMgA nadI ke taTa para phuNce| vahA~ pahu~cakara unhoMne dekhA tApasa ke pUrva-pazcima cAroM dizAoM meM bar3I-bar3I lakar3iyA~ jala rahI haiN| tApasa bIca meM baiThA hai| nagara janoM kA jhuMDa cAroM tarapha khar3A hai| " pArzvakumAra jJAna bala se dekhate haiM ki eka bar3e lakkar3a meM lambA-sA nAga hai| lakkar3a Aga meM jala rahA hai-"are ! yaha anartha ! yaha kaisA ajJAna tapa hai !" karuNA se dravita pArzvakumAra ne tApasa se kahA-"paMcendriya jIvoM ko Aga meM homa kara Apa yaha kaisA tapa kara rahe haiN|" tApasa ne uttejita hokara uttara diyA-"kumAra ! abhI tuma bAlaka ho| tapa ke viSaya meM tuma nahIM, hama tApasa hI samajhate haiN| tuma kyA jAno ki merI paMcAgni meM koI jIva jala rahA hai ?" pArzvakumAra ke bahuta samajhAne para ki usa lakkar3a meM sarpa jala rahA hai, tApasa nahIM maanaa| taba pArzvakumAra ne sevakoM ko Adeza diyA-"usa lakkar3a ko bAhara nikAlo ! usameM eka nAga jala rahA hai|" kSamAvatAra bhagavAna pArzvanAtha 2010_03

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sevakoM ne lAThiyoM se lakkar3a ko kuNDa se bAhara nikaalaa| kucha logoM ne usa para pAnI DAlakara Aga bujhA dii| eka vyakti ne sAvadhAnI se lakkar3a phaadd'aa| 52 tApasa "rAjakumAra ! hamAre tapa meM vighna mata ddaalo|" pArzva - "yaha kaisA hai tapa ! jisameM jIvoM kI ghAta hotI ho, vaha tapa kyA tapa hotA hai ? tapa ke nAma para tuma kitane jIvoM kI ghAta karate jA rahe ho, dekho| " taba taka sevaka ne lakkar3a ko phAr3a liyA to usameM se AdhA jalA eka kAlA nAga nikalA / nAga kA zarIra AdhA jala gayA thaa| vaha tApa ke mAre tar3apha tar3aphakara bhUmi para loTa-poTa ho rahA thA / pArzvakumAra ne izArA kiyA - "dekho ! tumhArI dhUnI meM itanA bar3A nAga jala rahA thaa| kyA yahI tumhArA dharma hai| yahI tumhArA tapa hai ?" VERS 2010_03 kSamAvatAra bhagavAna pArzvanAtha

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" vahA~ khar3e sabhI loga cakita hokara dekhate haiN| loga tapasvI ko dhikkArate haiM-"dhikkAra hai tumhAre tapa ko| nAgadeva tumhArI dhUnI meM jala rahe the aura tumheM patA taka nahIM ! thU! thU!!" tApasa bhI cupa hokara nIce sira jhukA letA hai| A~kheM lAla ho jAtI haiN| pArzvakumAra ghor3e se utarakara nAga ke pAsa Ate haiN| "nAga ! maiM jAnatA hU~ tuma bhayaMkara vedanA bhoga rahe ho| mana ko zAMta rakho ! maMtra suno, maMtra para zraddhA kro|" phira unhoMne sevaka ko AjJA dii| sevaka ne jalate hue nAga ko madhura svara meM tIna bAra navakAra maMtra sunAyA-"namo arihaMtANaM........namo siddhaannN............|" nAga ne zraddhApUrvaka navakAra maMtra sunA aura pIr3A sahate-sahate samatApUrvaka prANa tyaage| nAga ke zarIra se eka halakA nIlA-sA prakAza nikalakara Upara kI ora utthaa| nAga kA jIva dharaNendra nAmaka nAgarAja bnaa|" kSamAvatAra bhagavAna pArzvanAtha 53 2010_03

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nAgarAja ne jJAnabala se dekhA-'aho ! mere tAraNahAra upakArI to yaha pArzvakumAra haiN| inhIM ke prabhAva se maiM yahA~ nAgakumAroM kA indra banA huuN|" nAgarAja ne AkAza se pArzvakumAra ko praNAma kiyaa| pArzvakumAra aura nAga ke prasaMga ko dekhakara logoM ne "pArzvakumAra kI jaya !" bolii| cAroM tarapha gUMjane lagA-"pArzvakumAra kI jaya ! dharma kI jaya !" kamaTha krodha meM phukAratA huA uThA-"rAjakumAra ! tumane merI tapasyA meM vighna DAlA hai| phala bhugatane ko taiyAra rhnaa| badalA luuNgaa|" aura vaha pA~va jamIna para paTakatA huA jaMgala kI tarapha calA gyaa| aneka prakAra kA ajJAna tapa karake marakara vaha meghamAlI nAmaka asura deva bnaa| isa ghaTanA ke bAda pArzvakumAra kA cintana naI dizA meM mur3a gyaa| ve socane lage-"dharma para ajJAna kA AvaraNa chA rahA hai| hiMsaka yajJa va ajJAna tapa Adi meM loga bhaTaka rahe haiN| unheM satya dharma kA mArga dikhAnA caahie|" unhoMne saMsAra tyAgakara dIkSA lene kA saMkalpa kiyaa| brahmaloka nAmaka pA~caveM svarga ke nava lokAntika devoM ne Akara prArthanA kI-'he prabhu! ApakA pavitra saMkalpa saMsAra kA kalyANa kregaa| dharmatIrtha kA pravartana kiijie|" pArzvakumAra ne vArSika dAna diyaa| ve eka karor3a ATha lAkha svarNa-mudrAe~ pratidina dAna karate the| dhanI, garIba, strI, puruSa jo bhI dvAra para AtA vaha mana icchita dAna prApta krtaa| isa taraha eka varSa meM tIna sau aTThAsI karor3a assI lAkha svarNa mudrAe~ dAna meM diiN| ___abhiniSkramaNa kA samaya nikaTa Ane para hajAroM deva tathA rAjA pArzvakumAra kA dIkSA divasa manAne ekatra hue| usa samaya zIta Rtu kA dUsarA mahInA aura tIsarA pakSa cala rahA thaa| pauSa kRSNa ekAdazI ke dina pUrvA meM eka vizAla zivikA meM baitthe| Age manuSya tathA pIche devagaNa milakara zivikA ko kaMdhoM para uThAye cala rahe the| hajAroM nara-nArI tathA asaMkhya deva-devI puSpa varSA kara rahe the| zivikA Azramapada udyAna meM phuNcii| pArzvakumAra ne apane divya vastra tathA AbhUSaNa utaare| zakrendra ne unheM ratnathAla meM grahaNa kiyaa| phira keza luMcana kiyaa| indra ne prabhu ke zarIra para devadUSya (pIlA kesariyA raMga kA dupaTTA) rkhaa| vRkSa ke nIce khar3e hokara prabhu ne 'namo siddhANaM' kahakara namaskAra kiyaa| karemi sAmAiyaM......savvaM sAvajjaM joga pcckkhaami......| ''maiM Aja se sabhI sAvadha karmoM kA tyAga karatA huuN|" prabhu ke sAtha tIna sau manuSyoM ne cAritra grahaNa kiyaa| 54 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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UNRVA kSamAvatAra bhagavAna pArzvanAtha 55 2010_03

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dIkSA ke divasa svIkAra kiyA huA aTThama tapa paripUrNa hone para prabhu vihAra karate hue kaupakaTa nagara pdhaare| vahA~ dhanya nAma ke gRhastha ke ghara para bhikSA ke lie pdhaare| gRhastha ne bhAvapUrvaka prabhu ko khIra kA dAna kiyaa| usI samaya devatAoM ne AkAza meM "ahodAnaM ahodAnaM" ghoSita kiyA aura pA~ca divyoM kI varSA kii| ____eka bAra prabhu kozAmba vana meM dhyAnalIna the| dharaNendra deva ne Akara prabhu kI vandanA kI-"aho ! prabhu ke mastaka para itane teja sUrya kirnneN|" deva ne prabhu ke mastaka para tIna dina taka sarpa ke phana rUpa chatra khar3A kara diyaa| kahA jAtA hai isI kAraNa usa sthAna kA nAma ahichatrA prasiddha ho gyaa| vihAra karate hue prabhu eka tApasa Azrama ke pAsa aaye| prabhu kUpa ke nikaTa eka vaTa-vRkSa ke nIce dhyAna-mudrA meM khar3e ho gye| meghamAlI deva AkAzamArga se kahIM jA rahA thaa| nIce usane dhyAnastha pArzva prabhu ko dekhaa| avadhijJAna lgaayaa| baira kI ugra bhAvanA jAgrata huii| krodha kA dAvAnala bhabhaka prabhu ke chadmastha avasthA meM eka sundara prasaMga kA varNana bhI milatA hai ki prabhu vihAra karate hue kali parvata ke nIce kAdambarI vana meM kuMDa sarovara ke kinAre kAusagga mudrA meM dhyAnastha the, taba eka vana hAthI Akara sarovara meM snAna kara jina caraNoM meM kamala-puSpoM se pUjana-arcana karatA hai| vaha sthAna kalikuMDa tIrtha ke nAma se prasiddha huaa| hAthI marakara deva banA evaM usa tIrtha kA upAsaka bnaa| 2010_03

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uThA-"yahI merA zatru hai| pichale janmoM meM isane bAra-bAra mujhe kaSTa diye| merI durdazA kraaii| Aja una sabakA badalA luuNgaa|" usane apane mAyA bala se kesarI siMhoM ko utpanna kara diyaa| pA~ca-chaha siMha dahAr3ate, pU~cha uchAlate eka sAtha prabhu para jhptte| nAkhUnoM se pArzva prabhu ke zarIra ko ghAyala kara diyaa| dahAr3e lgaaiiN| garjanA se jaMgala kA~pa utthaa| kintu prabhu to mUrti kI taraha dhyAna meM sthira khar3e rhe| rAkSasa AkAza meM khar3A socatA hai-'yaha to abhI bhI sthira khar3A hai| mere saba prayatna vyartha ho rahe haiN|' krodha meM hoTha kATatA dA~ta kiTakiTAtA rAkSasa hu~kAratA hai-"Aja isa zatru kA saMhAra karake hI rhuuNgaa| bahuta janmoM se tumane mujhe kaSTa pahu~cAyA hai| Aja saba purAnA hisAba cukatA karake dama luuNgaa|" krodhAndha ho vaha apanI deva zakti dvArA AkAza meM gahare kAle bAdala banAkara kalpAntakAla ke megha samAna ghanaghora varSA karane lgaa| moTI-moTI jaladhArA barasane lgii| dharatI para cAroM tarapha bAr3ha A gii| kAlI-kAlI ghaTAe~ chAne lgiiN| bijaliyoM kI cakAcauMdha kSamAvatAra bhagavAna pArzvanAtha 57 2010_03

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se jaMgala camaka uThA / vRkSa pAnI meM DUba gye| pahale jala prabhu ke ghuTanoM taka AyA phira bar3hatA-bar3hatA kaMdhoM taka A gyaa| prabhu abhI bhI avicala khar3e rhe| tabhI svarga meM dharaNendra deva kA Asana Dolane lgaa| deva - "yaha kyA ho rahA hai ? koI zatru A rahA hai yA kisI mahApuruSa para saMkaTa AyA hai ?" dharaNendra ne dhyAna lagAyA aura acAnaka bolane lage- " anartha ! ghora anartha ! parama upakArI prabhu saMkaTa meM haiN| duSTa asura meghamAlI upadrava macA rahA hai|" pAsa baiThI devI padmAvatI bolIM-'"svAmI ! caleM hama prabhu kI sevA meN|" donoM hI divya gati se nIce Ate haiN| prabhu ko namaskAra karate haiM- "he devAdhideva ! yaha duSTa Apako kaSTa pahu~cA rahA hai| " tabhI eka vizAla kamala prabhu ke nIce uThatA hai| prabhu jala se Upara uThate haiN| nIce se eka nAgadeva prakaTa hotA hai| prabhu ke samUce zarIra ko lapeTatA huA mastaka para apane sAta phana phailAkara chatra banAtA hai| jyoM-jyoM jala bar3hatA hai| kamala para sthita prabhu kA Asana U~cA uThatA jAtA hai| 58 2010_03 kSamAvatAra bhagavAna pArzvanAtha

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tabhI dharaNendra deva ne meghamAlI ko lalakArA-"are duSTa ! kyA anartha kara rahA hai ? kSamAsAgara karuNAvatAra prabhu ko kaSTa dekara ghora pApakarma kara rahA hai| duSTa ! yaha vaja abhI terA saMhAra kara ddaalegaa| kintu kSamAmUrti prabhu ke samakSa rahane se maiM tujha para prahAra nahIM kara sktaa| apanI mAyA sameTa le|" meghamAlI dekhatA hai, sAmane dharaNendra deva khar3e haiN| dharaNendra deva kahatA hai-"duSTa ! prabhu ne to tujha para kRpA kara hiMsA pApa se bacAyA thaa| janma-janma meM tujha para kSamA kA amRta vrssaayaa| kintu tU hara janma meM inako kaSTa detA rahA aura krodha kI Aga meM jhulasatA rhaa| aba ruka jA ! anyathA bhasma kara ddaaluuNgaa|" krodhita dharaNendra deva ko dekhakara meghamAlI bhaya se kA~pa utthaa| usane turanta apanI mAyA sameTa lI aura prabhu ke caraNoM meM Akara mAphI mA~gane lagA-"kSamA karo prabhu ! merA aparAdha kSamA karo ! maiMne Apako nava janmoM taka kaSTa diye aura Apane mujha para kSamA kii| Aja merI rakSA kro| dharaNendra deva ke krodha se merI rakSA karo prabhu !" prabhu pArzvanAtha to abhI bhI dhyAna meM sthira the| unake mana meM na dharaNendra deva para rAga thA aura na hI kamaTha para dveSa / upasarga zAMta ho gyaa| kamaThe dharaNendra ca, stocitaM karma kurvti| prabhu stulya manovRttiH, pArzvanAyaH zriyestu tH|| -AcAryazrI hemacandra sUri praNIta sakalArhata stotra, zloka-25 kSamAvatAra bhagavAna pArzvanAtha 59 2010_03

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donoM deva apane-apane sthAna para cale gye| prabhu pArzvanAtha ne vahA~ se vihAra kiyaa| vArANasI ke pAsa Azramapada udyAna meM pdhaare| dhAtakI vRkSa (A~vale kA per3a) ke nIce prabhu dhyAna meM lIna khar3e the| prabhu pArzvanAtha ko dIkSA liye tirAsI dina bIta cuke the| caurAsIvA~ dina cala rahA thaa| vaha garmI kA pahalA mahInA aura prathama pakSa thaa| caitra kaSNa caturthI ke dina pUrvA ke samaya telA tapa kA pAlana karate hue dhyAnamagna the| bhAvoM kI vizuddha zreNI para ArohaNa karate hue prabhu ko kevalajJAna-darzana utpanna huaa| ___ hajAroM devoM kA samUha AkAza se dharatI para Ane lgaa| prabhu ko vandanA kara kaivalya mahotsava mnaayaa| samavasaraNa kI racanA kii| udyAnapAla ne rAjA azvasena ko sUcanA dI-"mahArAja ! udyAna meM virAjita prabhu pArzvanAtha ko kevalajJAna prApta huA hai| devagaNa utsava manA rahe haiN|" 60 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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rAjA apane parivAra ke sAtha darzana karane aayaa| hajAroM jana prabhu kI dezanA sunate haiN| bhagavAna ne dharma ke svarUpa para prathama pravacana diyaa| hiMsA-tyAga, asatya-tyAga, caurya-tyAga tathA parigraha-tyAga rUpa cAturyAma dharma dvArA AtmasAdhanA kA mArga dikhaayaa| vizeSa rUpa se bhagavAna ne zrAvaka ke 12 vrata, 60 aticAra, 15 karmAdAna Adi ke vistRta varNana ke sAtha dharma svarUpa pratipAdana kiyaa| bhagavAna kI dezanA sunakara rAjA azvasena, vAmAdevI, prabhAvatI Adi saikar3oM strI-puruSa dIkSita huye| saikar3oM gRhastha zrAvaka vrata dhAraNa karate haiN| usa samaya ke prasiddha vedapAThI zubhadatta Adi aneka vidvAnoM evaM rAjakumAroM Adi ne bhI bhagavAna kI dezanA se prabuddha hokara dIkSA grahaNa kii| bhagavAna ne zrAvaka-zrAvikA, sAdhu-sAdhvI rUpa cAra tIrtha kI sthApanA kii| zubhadatta (dinna) prathama gaNadhara bne| bhagavAna pArzvanAtha ke dharmatIrtha meM kula ATha gaNadhara hue| parantu Avazyaka sUtra meM dasa gaNa aura dasa gaNadhara kahe hue haiN| sthAnAMga sUtra meM do alpAyuSI hone ke kAraNa nahIM batAye gaye haiM, aisA TippaNa meM batalAyA hai| una AThoM ke nAma the-zubha, AryaghoSa, vaziSTa, brahmacArI, soma, zrIdhara, vIrabhadra aura yshsvii| 2010_03

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Shuremat aneka varSoM taka vihAra kara prabhu ne dharma kA upadeza diyaa| hajAroM logoM ne dIkSA grahaNa kii| aMta samaya meM prabhu teMtIsa muniyoM ke sAtha sammetazikhara giri para pdhaare| anazana dhAraNa kara prabhu padmAsana meM virAjamAna ho gye| dhyAna-mudrA meM sthita prabhu ne zrAvaNa zuklA aSTamI ke dina nirvANa prApta kiyaa| - bhagavAna pArzvanAtha 30 varSa taka gRhastha jIvana meM rahe, tatpazcAt 70 varSa taka saMyamamaya jIvana jIte hue zrAvaNa zuklA aSTamI ke dina 100 varSa kA pUrNa AyuSya bhogakara sammetazikhara para mokSa ko prApta hue| 00 62 kSamAvatAra bhagavAna pArzvanAtha 2010_03

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206 vRddha kumArikAe~ bhagavAna pArzvanAtha ke zAsanakAla kI eka viziSTa ullekhanIya ghaTanA kA varNana jaina sUtroM meM milatA hai, jisakA ullekha bahuta kama logoM ne kiyA hai| vaha hai, unake zAsana meM 206 vRddha kumArikAoM kI diikssaa| bhinna-bhinna nagaroM kI rahane vAlI, jIvanabhara avivAhita rahakara vRddhAvasthA prApta hone para aneka zreSThI - kanyAoM ne samaya-samaya para bhagavAna pArzvanAtha ke zAsana meM dIkSA lI aura tapa-saMyama kI ArAdhanA kii| parantu uttara guNoM meM kucha doSa lagane ke kAraNa usakI AlocanA vizuddhi kiye binA AyuSya pUrNa karake unameM se camarendra, balIndra, vyantaradeva Adi kI agramahiSiyA~ (mukhya rAniyA~) bniiN| unhoMne bhagavAna mahAvIra ke samavasaraNa meM sUryAbhadeva kI taraha apanI viziSTa Rddhi-pradarzana ke sAtha darzana kiye, jise dekhakara sAmAnya janatA to kyA, svayaM gaNadhara gautama bhI Azcarya-mugdha ho gaye / gautama ne bhagavAna mahAvIra se una deviyoM ke viSaya meM jaba pUchA to bhagavAna mahAvIra ne yaha rahasyodghATana kiyA ki ve vibhinna indroM kI agramahiSiyA~ haiM, jinhoMne 'puruSAdAnI' bhagavAna pArzvanAtha ke zAsana meM vRddha kumArikA ke rUpa meM dIkSita hokara tapa-saMyama kI ArAdhanA kI, jisa kAraNa inako viziSTa deva Rddhi prApta huI / ina varNanoM se eka bAta spaSTa hotI hai ki bhagavAna mahAvIra ke yuga meM bhI jana-sAdhAraNa meM bhagavAna pArzvanAtha ke prati vyApaka asAdhAraNa zraddhA aura unake nAma-smaraNa se logoM ke saMkaTa nivAraNa evaM kArya siddha hone kA dRr3ha vizvAsa vyApta thA / isI kAraNa bhagavAna mahAvIra ke yuga meM bhagavAna pArzvanAtha ke lie 'puruSAdAnI' kA AdarapUrNa sambodhana pracalita thA / aneka vidvAnoM kA mata hai ki bhagavAna pArzvanAtha kA cAturyAma dharma usa samaya samagra bhArata meM pramukha dharmamArga ke rUpa meM mAnyatA prApta thA / tathAgata buddha ne bhI pahale isI cAturyAma dharmamArga ko grahaNa kiyA, phira isI ke AdhAra aSTAMgika dharmamArga kA pravartana kiyaa| dekheM - nirayAvalikA varga 4 ke dasa deviyoM ke dasa adhyayana - jJAtAsUtra zrutaskaMdha 2, varga 1 se 10 nAma lAMchana vaMza pitA mAtA cyavana sthAna cyavana tithi janma-bhUmi janma-tithi dIkSA tithi kevalajJAna-prApti kevalajJAna-prApti tithi tIrthaMkara pArzvanAtha (saMkSipta paricaya) nirvANa sthala nirvANa-tithi 2010_03 : : : : : : prANata : caitra vadi 12 : : pArzvanAtha sarpa ikSvAku azvasena vAmAdevI : : vArANasI pauSa vadi 10 pauSa vadi 11 vArANasI caitra vadi 4 chadmastha kAla AyuSya pradhAna gaNadhara gaNadharoM kI saMkhyA sAdhuoM kI saMkhyA pradhAna sAdhvI sAdhvI saMkhyA zarIra varNa zAsanayakSa zAsana yakSiNI : sammetazikhara : zrAvaNa zukla 8 : 84 dina : 100 varSa : : zubha (dinna) 10 16,000 puSpacUlA 38,000 : : : : nIla bhagavAna pArzvanAtha ke nirvANa tathA bhagavAna mahAvIra ke dharma pravartana kAla ke madhya lagabhaga 250 varSa kA antarAla mAnA jAtA hai| isa kAla avadhi meM bhagavAna pArzvanAtha kI paramparA meM cAra pramukha paTTadhara prabhAvazAlI AcArya hone kA ullekha milatA hai kSamAvatAra bhagavAna pArzvanAtha : pArzvayakSa : padmAvatI 63

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divya darzana TrasTa (1) gaNadhara zubhadatta (zubha), (2) Arya haridatta, (3) AcArya samudrasUri, (4) Arya kezI shrmnn| Arya zrI kezI zramaNa kA samaya bhagavAna pArzvanAtha ke nirvANa ke 166 se 250 varSa taka mAnA jAtA hai| Apa bar3e hI prabhAvazAlI AcArya the| Arya zrI kezI zramaNAcArya ne apane zramaNasaMgha kI eka virATa sabhA kii| AcArya kezI zramaNa ne apane sAdhuoM ko svakarttavya samajhAte hue kahA ki "zramaNo ! Apane jisa uddezya ko lakSya meM rakhakara saMsAra kA tyAga kiyA thA, vaha samaya Apake liye A pahu~cA hai| jagat kA uddhAra Apa jaise tyAgI mahAtmAoM ne kiyA hai aura kreNge| ataH dharma-pracAra hetu taiyAra ho jaaiye|" ___ Arya zrI kezI zramaNa kA vIratApUrvaka upadeza sunakara sabhI zramaNoM ne kahA ki "jisa prakAra ApakA Adeza hogA, usa taraha hama dharma-pracAra hetu kaTibaddha haiN|" Arya zrI kezI zramaNa ne zramaNoM kI yogyatA para alaga-alaga nau samUha banAkara sudUra dezoM meM vicaraNa kI AjJA pradAna kii| 500 munioM ke sAtha vaikuNThAcArya ko tailaMga prAnta kI or| 500 munioM ke sAtha kalikAputrAcArya ko dakSiNa mahArASTra prAnta kI or| 500 munioM ke sAtha gargAcArya ko sindha sauvIra prAnta kI or| 500 munioM ke sAtha yavAcArya ko kAzI kauzala kI or|| 500 munioM ke sAtha arhannAcArya ko aMga baMga kaliMga kI or| 500 munioM ke sAtha kAzyapAcArya ko surasena (mathurA) prAnta kI or| 500 munioM ke sAtha zivAcArya ko avantI prAnta kI or| 500 munioM ke sAtha pAlakAcArya ko koMkaNa pradeza kI or| aura svayaM ne eka hajAra munioM ke sAtha magadha pradeza meM rahakara sarvatra upadeza dvArA dharma-pracAra kiyaa| AcAryazrI ne nimna samrAToM ko bhI upadeza dekara jinadharmAnurAgI banAyA (1) vaizAlI nagarI kA rAjA ceTaka, (2) rAjagRha kA rAjA prasennajIta, (3) campA nagarI kA rAjA dadhivAhana, (4) kSatriyakuNDa kA rAjA siddhArtha, (5) kapilavastu kA rAjA zuddhodana, (6) polAsapura kA rAjA vijayasena, (7) sAketapura kA rAjA candrapAla, (8) sAvatyI nagarI kA rAjA adIna zatru, (6) kaMcanapura nagara kA rAjA dharmazIla, (10) kaMpIlapura nagara kA rAjA jayaketu, (11) kauzAmbI kA rAjA saMtAnIka, (12) sugrIva nagara kA rAjA balabhadra, (13) kAzI-kauzala ke aThAraha gaNarAnA, (14) zvetAmbikA nagarI kA rAjA prdeshii| zrI pArzvanAtha santAnIya kezI zramaNa aura bhagavAna mahAvIra ke prathama gaNadhara indrabhUti gautama kA milana zrAvastI nagarI ke tandukavana udyAna meM huA thA aura dharma-carcA ke pazcAt uttarAdhyayana sUtra ke 23veM adhyayana ke varNana ke anusAra kezI zramaNa ne paMcamahAvrata ko svIkAra kara bhagavAna mahAvIra ke zAsana kI ArAdhanA karate hue paramapada ko prApta kiyaa| kSamAvatAra bhagavAna pArzvanAtha 64 ___ 2010_03

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2010_03

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Gchukttaa parama pUjya AcArya deva zrImad vijaya jittama likhita-sampAdita-saMjalita EURNA zArakta-mundeza zrIvItasavAbandanA radurx takImudI Lodingjilaantu -AcArya vi.jaminotama.muri uEEP jharamara jharamara motI barasa pravacana pIyUSa pa.manizAnIjanottama vijayajI ma. bhagavAna pAravanAza yoga-vAzi sacitra zrI suzIla bhaktAmara stotra SHRI SUSHIL BHAKTAMAR STOTRA AcAryazrI pravacana dete hA JETALAIRTHREE matthuma and SRIGALE Thaleuda samrATasamprati AcAryabhadravAha yAriyA pAnA Wein Education International 2020_09/ Yi,

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sampAdaka jinottama sUrIzvara jI ma. sA. dvArA -saMkalita sAhitya navakAra dohAvalA IMA cha UtI saMkAzavAI rAmA AdhAramA sabhI ravAvA. % 3D 1900000 Kun || namAmi sAdaraM jinottama sUrIzaM / / bharatacakravatI saMkSipta jIvana paricaya - sAhitya samrATa rAmAlaviyakatitya sacitra zrI suzIla kalyANa mandira stotra SHRI sushiL KALYAN MANDIR STOTRA ILLUSTRATED na dete huye mAtA-zrI dAr3amI bAI (vartamAna meM sAdhvI zrI divyaprajJAzrIjI) pitA-zrI uttamacandajI amIcandajI marar3IyA (prAgvATa) janma-jAvAla saM. 2018, caitra vada-6, zanivAra, 27 mArca, 1962 sAMsArika nAma-jayantIlAla zramaNa nAma-pU. munirAja zrI jinottama vijayajI ma. gurudeva-pa. pU. AcArya bhagavaMta zrImad vijaya suzIlasUrIzvarajI ma.sA. dIkSA-jAvAla saM. 2028, jyeSTha vada-5, ravivAra 15 maI, 1971 bar3I dIkSA udayapura saM. 2028 ASAr3ha zukla-10 gaNi pada-sojata siTI saM. 2046, migazara zukla-6, somavAra, 4 disambara 1686 paMnyAsa pada-jAvAla saM. 2046, jyeSTha zukla-10, zanivAra, 2 jUna 1660 upAdhyAya pada-koselAva vi.saM. 2053, mRgazIrSavada-2, budhavAra, 27 navambara, 1966 AcArya pada lATADA vi. saM. 2053 vaizAkha zukla-6 12 maI 1987 HIGE jinottama dohAvalI vasIpIyana auraNa PLETERE BanmA HERE lAkta hovakhata 2010 03 For Privale & Personal use only

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P RAANIVITS zloka -24 kA citra zloka-31 kA citra zrI suzIla kalyANa mandira stotra POS zloka-34 kA citra zloka -21 kA citra sukRta ke sahayogI zrI saMbhavanAtha jaina zvetAmbara zrI candraprabhu jaina nayA | mUrtipUjaka saMgha, vijayavADA mandira TrasTa, cennaI Jain Education international 2010_03