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VIVEKACHUDAMANI
through the erroneous identification of the Buddhi, and when that ceases on realisation, the body is nothing but a putrid corpse, fit to be shunned.
2 Attributes &c.-The Jnanin must realise his identity with the Atman alone. ]
सन्त्यन्ये प्रतिबन्धाः पुंसः संसारहेतवो दृष्टाः । तेषामेवं मूलं प्रथमधिकारो भवत्यहंकारः॥२६८॥
298. Other obstacles' are also observed to exist for men, which lead to transmigration. The root of them, for the above reasons, is the first modification of Nescience they call egoism.
[ 10bstacles-such as desires, etc.
2For &c. Because but for egoism, which is a product of Nescience, there would not be any false identification, and therefore no serious trouble. ]
यावत्स्यात्स्वस्य सम्बन्धोऽहंकारेण दुरात्मना। तावन्न लेशमात्रापि मुक्तिवार्ता विलक्षणा ॥ २६६ ॥
299. So long as one has any relation with this wicked ego, there should not be the least talk about Liberation, which is unique.
अहंकारग्रहान्मुक्तः स्वरूपमुपपद्यते । चन्द्रवद्विमलः पूर्णः सदानन्दः स्वयंप्रभः ॥ ३००॥
300. Freed from the clutches' of egoism, man attains to his real nature, as the moon from
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