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372. It is the man of dispassion (Vairâgya) who is fit for this internal as well as external renunciation, for the dispassionate man, out of the desire to be free, relinquishes both internal and external attachment.
VIVEKACHUDAMANI
ufgeg fand: ag ammargunefa: 1
faren ze amifa zung zufor fafga: || 303 ||
373. It is only the dispassionate man who, being thoroughly grounded in Brahman, can give up the external attachment for the senseobjects and th the internal attachment for egoism,' ApniHindi.com
etc.
[1Egoism &c.-i. e., all modifications of the mind. ]
dumatut gaveu afazad
पक्षौ विजानीहि विचक्षण त्वम् ।
विमुक्तिसौधाप्रलताधिरोहणं
anzi façı arcuatu fazofa || 308 ||
374. Know, O wise one, dispassion and discrimination to be like the two wings of a bird in the case of a man. Unless both are there, none can, with the help of either one, reach the creeper of Liberation that grows, as it were, on the top of an edifice.
[ Mukti has been compared to a creeper growing on
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