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202
VIVEKACHUDAMANI
466. There is only Brahman, the One without a second, which is inside all, homogeneous,' infinite, endless, and all-pervading; there is no duality whatsoever in It.
[1Homogeneous-admitting of no variation. ]
अहेयमनुपादेयमनादेयमनाश्रयम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किञ्चन ॥ ४६७ ॥
467. There is only Brahman, the One without a second, which is neither to be shunned1 nor to be taken up or accepted, and is without any support; there is no duality whatsoever in It. ['Shunned &c.-because It is the Self of all.
Without &c.-Self-existent, being Itself the support of everything else. ]
निर्गुणं निष्कलं सूक्ष्मं निर्विकल्पं निरञ्जनम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किञ्चन ॥ ४६८ ॥
468. There is only Brahman, the One without a second, beyond attributes, without parts, subtle, absolute, and taintless; there is no duality whatsoever in It.
भनिरूप्यस्वरूपं यन्मनोवाचामगोचरम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किञ्चन ॥ ४६६ ॥
469. There is only Brahman, the One without a second, whose real nature is incom
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