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VIVEKACHUDAMANI
connection with the limitations, affected by the properties thereof.
[ The Atman, like the sky, is always unattached, though the ignorant man superimposes connection with external things on It. ]
ज्ञानोदयात्पुरारब्धं कर्म ज्ञानान्न नश्यति। - अदत्वा स्वफलं लश्यमुहिश्योत्सृष्टवाणवत् ॥ ४५१॥ 451. The work which has fashioned this body prior to the dawning of knowledge, is not destroyed by that knowledge without yielding its fruits, like the arrow shot at an object.
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व्याघ्रबुद्धया विनिर्मुक्तो बाणः पश्चात्तु गोमतौ।
न तिष्ठति छिनत्येव लक्ष्यं वेगेन निर्भरम् ॥ ४५२ ॥ 452. The arrow which is shot at an object with the idea that it is a tiger, does not, when that object is perceived to be a cow, check itself, but pierces the object with full force.
प्रारब्धं बलवत्तरं खलु विदा भोगेन तस्य क्षयः
सम्यग्ज्ञानहुताशनेन विलयः प्राक्संचितागामिनाम् । ब्रह्मात्मैक्यमवेक्ष्य तन्मयतया ये सर्वदा संस्थिता
स्तेषां तत्रितयं नहि क्वचिदपि ब्रह्मैव ते निर्गुणम् ॥५३॥
453. The Prarabdha' work is certainly too strong for the man of realisation, and is spent
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