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VIVEKACHUDAMANI
157
Samadhi, always reflects on his own self being the Self of the whole universe. Destroying completely by this means the imaginations which are due to the gloom of ignorance, he lives blissfully as Brahman, free from action” and the oscillations of the mind.
[ 1Forbearing-having forbearance or fortitude. 3 Action—i.e., selfish action. ] समाहिता ये प्रविलाप्य बाह्यं
श्रोत्रादि चेतः स्वमहं चिदात्मनि । त एव मुक्ता भवपाशबन्धै
र्नान्ये तु पारोक्ष्यकथाभिधायिनः ॥ ३५६ ॥ 356. Those alone are free from the bondage of transmigration who, attaining Samadhi, have merged the objective world, the senseorgans, the mind, nay, his very ego, in the Atman, the Knowledge Absolute, -and none else, who but dabble' in second-hand talks. [ 'Dabble &c.-Reading them from books, etc. ] उपाधिभेदात्स्वयमेव भिद्यते
चोपाध्यपोहे स्वयमेव केवलः । तस्मादुपाधेर्विलयाय विद्वान् ।
वसेत्सदाऽकल्पसमाधिनिष्ठया ॥ ३५७ ॥ 357. Through the diversity of the supervening conditions (Upâdhis) a man is apt to
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