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VIVEKACHUDAMANI
ब्रूते जो नित्य इति श्रुतिः स्वयं
तत्प्रत्यगात्मा सदसद्विलक्षणः ॥ २६४ ॥
294. But the real 'I' is that which witnesses the ego and the rest. It exists' always, even in the state of profound sleep. The Sruti' herself says, "It is birthless, eternal," etc. Therefore the Paramâtman is different from the gross and subtle bodies.
[ Exists &c.—as the witness of all experience. 2Sruti &c.-The reference is to the Katha Upanishad, I. ii. 18. ]
विकारिणां सर्वविकारवेत्ता nanda.com नित्याविकारो भवितुं समर्हति ।
मनोरथस्वप्नसुषुप्तिषु स्फुटं
पुनः पुनर्दृष्टम सत्त्वमेतयोः ॥ २६५ ॥
295. The knower of all changes in things subject to change should necessarily be eternal and changeless. The unreality' of the gross and subtle bodies is again and again clearly noticed in imagination, dream and profound sleep.
[ 1 The unreality &c. - Because the subtle body is not perceived in the Sushupti state, and the gross body in the dream and Sushupti states. ]
अतीऽभिमानं त्यज मांसपिण्डे पिण्डाभिमानिन्यपि बुद्धिकल्पिते ।
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