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VIVEKACHUDAMANI
145
329. Therefore one should give up reflecting on sense-objects, which is the root of all mischief. He who is completely aloof even while living, is alone aloof after the dissolution of the body. The Yajurveda' declares that there is fear for one who sees the least bit of distinction.
[1Yajurveda 6.c.-The Taittiriya Upanishad (II. vii.) which belongs to the Yajurveda. ] यदा कदा वापि विपश्चिदेष
ब्रह्मण्यनन्तेऽप्यणुमात्रभेदं । पश्यत्यथामुष्य भयं तदैव
यद्वीक्षितं भिन्नतया प्रमादात् ॥ ३३०॥m 330. Whenever the wise man sees the least difference in the infinite Brahman, at once that which he sees as different through mistake, becomes a source of terror to him. श्रुतिस्मृतिन्यायशतैर्निषिद्धे
दृश्येऽत्र यः स्वात्ममतिं करोति । उपैति दुःखोपरि दुःखजातं
निषिद्धकर्ता स मलिम्लुचो यथा ॥ ३३१॥ 331. He who identifies himself with the objective universe which has been denied by the Vedas, the Smritis and hundreds of
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