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150
VIVEKACHUDAMANI
दश्यस्याग्रहणं कथं नु घटते देहात्मना तिष्ठतो बाह्यानुभवप्रसक्तमनसस्तत्तकियाः कुर्वतः। . संन्यस्ताखिलधर्मकर्मविषयैनित्यात्मनिष्ठापरैस्तत्त्वज्ञः करणीयमात्मनि सदानन्देच्छुभिर्यत्नतः॥ ३४०॥
340. How is the exclusion of the objective world possible for one who has an identification with the body, whose mind is attached to the perception of external objects, and who performs various acts for that end? This exclusion should be carefully practised by the sages who have renounced all kinds of duties and actions? and objects, who are passionately devoted to the eternal Atman, and who wish to possess an undying bliss.
[ Duties--belonging to various stations in life. 2 Actions—i.e., selfish actions. sobjects-sense-objects. ] सर्वात्मसिद्धये भिक्षोः कृतश्रवणकर्मणः। समाधि विधात्येषा शान्तो दान्त इति श्रुतिः ॥ ३४१॥
341. To the Sannyâsin who has gone through the act of hearing, the Sruti passage, “Calm,” self-controlled," etc., prescribes Samâdhi for his realisation of the universe as his own Self.
[ 'Hearing—the truth from the lips of the Guru, after the prescribed manner.
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