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LXII: PAÑCALINGĪPRAKARAṆAM
From the point of view of stability the right-vision has been said to be of the following three categories, which comes about by suppression (upaśama) or destruction cum suppression (kṣayopaśama) or the destruction (kṣaya) of one or the other or all of the seven types of bonded karma-matter - 1-4. Infinitely bonding persistent passions, namely anger, pride, guile and greed (Anantānubandhī krodha, māna, māyā, lobha), 5. Falsehood producing deluding karma (Mithyātva Mohaniya Karma), 6. Mixed delusion producing karma (Miśra Mohaniya Karma) and 7. Right-vision obscuring deluding karma (Samyaktva Mohanīya Karma) that produce false-vision and inhibits the right one: -
1. Aupaśamika Samyaktva - This is the right-vision that comes into being only through suppression of the aforementioned seven types of karma and is temporary, its duration being limited up to a period of less than one muhurta (48 minutes approx.). This type of right-vision vanishes when the deluding karma comes to fruition and the passions come to the fore.
2. Kṣayopaśamika Samyaktva - This type of right-vision comes into being through the suppression of some and destruction of the others of the aforementioned seven types of karma. It is also temporary and lasts up to a maximum duration of 66 Sagaropama.
3. Kṣayika Samyaktva - This is the permanent type of right
vision that comes into being by complete destruction of the aforementioned seven types of karma. This type does not
