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LXXIV : PAÑCALINGĪPRAKARAŅAM
(Sarivara), karmic bondage (Bandha), karmic separation (Nirjarā), and full freedom from karmic bondage (Moksa), has been proved.' The concept of moksa as obtained in the six Indian religious philosophies has also been discussed.? Finally, the author distinguishes between the knowledge of the infinite knowledgeworthy substances and the infinite perception and says that the ultimately accomplished souls (Siddhas) posess the infinite perception while even a worldly wise and knowledgeable aspirant may be in the possession of the knowledge of infinite substances."
Conclusion : Concluding the treatise, the author says that an
aspirant who is imbued by these signs of righteousness possess right-vision. Therefore, these signs are inseparable from their subject – right-vision.“
The explanatory works on Pañcalingīprakaraṇam :
An extensive Samsựrt commentary by Ācārya Śrī Jinapatisūri is available and has been co-published with the text, as cited for the original work.
Ibid, 86–93. Ibid, 94-98. Ibid, 99-100. Ibid, 101.
