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PAÑCALINGIPRAKARANAN : 9
Cauvīsasantikammi ' micchābhāvam na pāuṇā ihara / Aộaudaye vā sammam sāsādaņarūvami kaham huijā? || 3 ||
Caturvimśtisatkarmi mithyabhāvam na prapnuyāt itarathā / Anudaye vā samyaktvami sāsvādanarūvam katham bhavet? ||3||
Even with twenty-four good conduct-deluding karma types
the right-visioned one doesn't fall to falsehood | How else is it that his vision is not clouded and
he retains traces of righteousness along with falsehood? || 3 ||
3. Any one who is not in the grip of the four most persistent kind of passions (Anantānubandhi-kaṣāya as a result of subsidence of false insistence), which, in turn, result in infinitely bonding karmas, is left with better twenty-four of the twenty-eight conduct deluding karmas (Caritramohanīya karma) which do not result in clouding of one's right-vision. At this stage the other four types of karma prakstis – Ananta nubandhī – are dormant, otherwise how can one be at the second stage of spiritual development where one still has the lingering taste of right-belief (Sāsvādana Samyaktva stage)?
1. In a right-visioned aspirant out of twenty-eight types of conductdeluding karma four persistent and infinitely bonding types are not present and only twenty-four good types are. Therefore, he is said to be 'Cauvīsasantikammi
