Book Title: Panchlingiprakaranam
Author(s): Hemlata Beliya
Publisher: Vimal Sudarshan Chandra Parmarthik Jain Trust

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Page 241
________________ PAÑCALINGĪPRAKARANAM : 157 Santāno u avatthū aceaņāo ya ceyanamajuttami / Jujjai sahakārittam nūņamuvādāṇarūvatto || 80 || Santānastu avastu acetanācca cetanamayuktami / Yujyate sahakāritvam nūnamupādānarūpatvaḥ || 80 || Progeny is insentient matter, and sentient is impossible from insentient | Because causatory agency can only work, when the basic material is present || 80 || 80. (In reply if the Buddhists say that the doership and enjoyership is vested in the same person due to the current of progeneration, their argument is invalid, because) the (yet to be born) progeny is nonexistent (matter) and the birth of sentient (enjoyer) is not possible from the insentient supposedly progenerated matter of the doer. It is so, because the causatory agency can work only when the basic material, which is to be worked on, is available.

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