________________
PAÑCALINGĪPRAKARAŅAM : 155
Akayāgamakayanāso viņņāņakhaṇammi bhāvao sante / Udayāṇantaranāse jena kayam so na bhutta tti || 79 ||
Akrtāgamakstanāśaḥ vijñānaksaņe bhāvatah Udayānantaranāśe yena krtam sa na bhoktā
santi / iti || 79 ||
Fruition of undone and destruction of done
happens momentarily and volitionally | Karma destroyed on fruition
do not come to fruition again traditionally || 79 ||
79. (According to the Buddhist view-point of momentariness or Ksaņikavāda) the undone karma comes to fruition and the done ones are dstroyed. If this view is taken, all the endeavour for the afterlife become meaningless, because one gets pleasurable heavenly rebirth or a painful hellish one only according to the merit or demerit of one's own performed actions. However, according to the theory of momentariness, as the doer is instantly destroyed, he does not become the enjoyer of the fruition of his actions. Meaning that the doer and the enjoyer of the result are two different beings. This thesis being unsupported by the tenets of logic cannot be accepted. Therefore, the theory of momentariness remains unsupported by logic.
