Book Title: Panchlingiprakaranam
Author(s): Hemlata Beliya
Publisher: Vimal Sudarshan Chandra Parmarthik Jain Trust

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Page 269
________________ PAÑCALINGĪPRAKARANAM : 185 Tadaņāisiddhajogo asangao na ya annavandhammi/ Anno muccai juttam khanabhango tā kaham bhavau || 94 || Tadanādisiddhayogaḥ asarigataḥ na ca anyabandhe/ Anyo mucyate yuktami ksanabhangaḥ tat katham bhavatu || 94 || Initially liberated state is also not logical as, without bondage no liberation is possible | Kșaņikvāda's, bondage in a moment and frredom the next is also illogical || 94|| 94. (For the reasons cited earlier) the initial liberated state, also beats logic, because the liberated state (siddhatva or mukti) implies initial bondage and then liberation from that bondage. Similarly, the concept of bondage in one instance and freedom from it in the very next moment, as believed by the believers of the theory of momentarincas, is also illogical as it implies that the one bound and the one liberated are different.

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