Sudha Sagar Hindi English Jaina Dictionary

Author(s): Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar

Page 33

Anaharaka-3R - Non-assimilative, to not take any food.
Anāhāraka - अनाहारक - Ahara is the taking in of matter fit for the three kinds of bodies and six kinds of completion. As this does not operate the soul is anaharaka. The three kinds of bodies are the gross, physical body of human beings, animals and the vegetable kingdom, the transformable body of celestial and infernal beings and the projectable body, emanating form a saint. The six kinds of completion relate to assimilation of molecules of matter, the respiratory organ, the organ ofspeech and the mind. S-2/30 Anagadha - अनागाढ - Chronic. Anākānkşakriyā - अनाकाङ्क्ष क्रियाis indifference to observe the injunctions laid down in the scriptures owing to dishonesty or laziness. S-6/4
Without details,
Anākar - अनाकार Formless.
Anākāra upayoga- अनाकार उपयोग - The indefinite conscious attentiveness. Anāpanna - अनापन्न - Not guilty. Anarambha अनारम्भ - Freedom from sinful actions.
Anāsrava yoga - अनास्रव योग - Yoga not accompanied by defilement. Anatha - अनाथ Destitute, Orphan. Anātmabhūta - अनात्मभूत - Non-integral.
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Anātmabhūta laksana - अनात्मभूत लक्षण - Separable accident.
Anatmata - अनात्मता Selflessness. An daja-3s-Incubatory from an egg.
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Andākara - अण्डाकार - Robust face, Domical.
Andākara bhāman dala - अण्डाकारभामण्डल Oval halo. Anatmavada-अनात्मवाद - Doctrine of
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substance.
Aneka ksetrastha - अनेक क्षेत्रस्थ - Plural quartered.
Anekanta - Relative pluralism or manifold point of view. Anekānta darsana अनेकान्तदर्शन - Philosophy of manifold aspects. Anekāntavada - अनेकान्तवाद - Relative pluralism, Non absolution. अनेकान्त Anekanta Non absolutism- Which is established by pramāṇa and nayas, is non-absolute. It is nonabsolute as comprehended with the help of a Pramana, and becomes absolute when a naya is applied to it.
Brahat-Verse 103
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अनेकान्त Anekanta is the very basis of the highest of the scriptures.
Puruş artha Siddhyupaya Verse 2. Anekanta means the negation of the absolutism of existence, non-existence, permanence and momentariness.
Ast. p. 286 वस्तु के विषय में कुमारिल का दृष्टिकोण -
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Kumarila maintains almost in identical terms as the Jaina, the nature of reality to be of three fold character: Production (3), Continuance (frefa) and destruction (4). In his great vārtika, Kumarila observes, "When the Vardhamanaka being broken up, a rucaka is made (out of the same gold), then the person who desires to have the former, becomes sorry, while one desir